Salmos 141

ARC · Chapter 141/150

1Senhor, a ti clamo, escuta-me; inclina os teus ouvidos á minha voz, quando a ti clamar.

2Suba a minha oração perante a tua face como incenso, e as minhas mãos levantadas sejam como o sacrificio da tarde.

3Põe, ó Senhor, uma guarda á minha bocca: guarda a porta dos meus labios.

4Não inclines o meu coração a coisas más, a praticar obras más, com aquelles que obram a iniquidade; e não coma das suas delicias.

5Fira-me o justo, será uma benignidade; e reprehenda-me, será um excellente oleo, que me não quebrará a cabeça; porque orarei nas suas proprias calamidades.

6Quando os seus juizes forem derribados pelos lados da rocha, ouvirão as minhas palavras, pois são agradaveis.

7Os nossos ossos são espalhados á bocca da sepultura como se alguem fendera e partira lenha em terra.

8Mas os meus olhos te contemplam, o Deus, Senhor: em ti confio; não desnudes a minha alma.

9Guarda-me dos laços que me armaram; e dos laços corrediços dos que obram a iniquidade.

10Caiam os impios nas suas proprias redes, até que eu tenha escapado inteiramente.

📖 Chapter study

Summary

An evening prayer asking God to guard the psalmist's mouth from speaking evil and for his prayer to rise like incense; he would rather be corrected by a righteous man than flattered by a wicked one.

Explanation

This psalm addresses a theme uncommon among biblical prayers: a request for self-control over one's own speech and actions, rather than simply asking for deliverance from outside enemies ('set a watch, O Lord, before my mouth,' v. 3). The comparison of prayer rising 'as incense' (v. 2) points directly to the temple ritual, where incense was burned continuously as a symbol of constant prayer rising to God (see also Revelation 5:8). The application for today is recognizing that asking God for help to control one's own tongue and avoid bad company is just as valid as asking for protection from outside dangers.

Fun facts

  • The image of prayer as 'incense' (v. 2) is picked up again in the New Testament in Revelation 5:8 and 8:3-4, describing the prayers of the saints rising like incense before God's throne.
  • Verse 5 ('let the righteous smite me; it shall be a kindness') expresses a recurring wisdom value in the Bible: a friend's sincere correction is more valuable than empty praise, a theme also found in Proverbs 27:6.

Verse-by-verse explanation

  1. Salmos 141:1The psalm opens with a double request for attention — hear and give ear — the same urgency found in other psalms of supplication, insisting on not being ignored.
  2. Salmos 141:2Incense and “the evening sacrifice” were fixed temple rituals, burned and offered every single day. Comparing personal prayer to these rituals is saying it should carry the same constancy and value before God.
  3. Salmos 141:3It is an unusual request: protection not from an outside enemy, but from his own mouth, asking God to set a guard at the door of his lips, like someone locking a dangerous entrance.
  4. Salmos 141:4The request for self-control continues: it is not just about avoiding doing evil, it is not even wanting to share in the “dainties” offered by those who do wrong — resisting his own appetite for temptation.
  5. Salmos 141:5The verse prefers the honest correction of a righteous person to flattery. It compares that rebuke to an oil that heals rather than wounds, even landing like a blow, because it comes from good intention.
  6. Salmos 141:6This is one of the most difficult verses in the psalm: it pictures hostile leaders being thrown down, and only after that do their own words, once ignored, finally get recognized as good.
  7. Salmos 141:7The image is harsh: bones scattered like split firewood, a comparison used to describe violent destruction with no dignity left at all.
  8. Salmos 141:8Even after the harsh scene of the previous verse, his gaze stays fixed on God; “leave not my soul destitute” asks not to be left exposed and defenseless in the face of danger.
  9. Salmos 141:9It picks back up the common psalm image of hidden snares and traps, a silent danger set by those who practice wickedness.
  10. Salmos 141:10The psalm closes with a request for mirrored justice: that the wicked themselves fall into the very nets they set, while he hopes to escape completely unharmed.

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