Salmos 129

ARC · Chapter 129/150

1Muitas vezes me angustiaram desde a minha mocidade, diga agora Israel:

2Muitas vezes me angustiaram desde a minha mocidade, todavia não prevaleceram contra mim.

3Os lavradores araram sobre as minhas costas: compridos fizeram os seus sulcos.

4O Senhor é justo: cortou as cordas dos impios.

5Sejam confundidos, e voltem para traz, todos os que aborrecem a Sião.

6Sejam como a herva dos telhados, que se secca antes que a arranquem.

7Com a qual o segador não enche a sua mão, nem o que ata os feixes enche o seu braço.

8Nem tão pouco os que passam digam: A benção do Senhor seja sobre vós: nós vos abençoamos em nome do Senhor.

📖 Chapter study

Summary

A song recalling the many afflictions Israel has suffered since its youth (Egypt), comparing its enemies to plowmen who plowed its back, yet declaring that they never prevailed and will be like grass without root.

Explanation

This tenth 'Song of Degrees' uses strong agricultural imagery to describe both suffering (a back 'plowed' like a field) and the hope that the enemies' plans will fail, like plants that grow on clay rooftops (common on ancient houses) without deep roots, quickly withering in the sun. The repeated refrain 'many a time have they afflicted me... but they have not prevailed' celebrates the people's historical resilience despite repeated suffering. The application for today is to find strength in remembering that past hardships, however intense, did not have the final word.

Fun facts

  • The 'grass upon the housetops' (v.6) refers to plants that sprouted spontaneously on the packed-clay roofs of ancient Near Eastern houses but, lacking deep soil, withered quickly — a common image for something with no real future.
  • The image of 'plowing the back' (v.3) vividly describes the whippings and physical suffering inflicted by oppressors, a poetic device common in Hebrew lament literature.

Verse-by-verse explanation

  1. Salmos 129:1The psalm recalls an ancient oppression, from the nation’s “youth,” likely referring to slavery in Egypt, calling Israel to bear witness to this history of persecution.
  2. Salmos 129:2It repeats almost the same line as the previous verse, but adds an important conclusion: despite so much repeated persecution, the enemies never managed to win for good.
  3. Salmos 129:3Comparing his own back to a plowed field describes marks of oppression as though they were furrows cut open by a plow. A powerful image of physical suffering caused by persecution, not an actual farming task.
  4. Salmos 129:4The explanation for this resistance appears here: God’s righteousness cut the cords used by the oppressors — perhaps the same plow cords named in the previous verse, now rendered useless.
  5. Salmos 129:5The psalm shifts to a plea for a curse against those who hate Zion: that they be put to shame and forced to retreat, the opposite of the failure they tried to impose on the people.
  6. Salmos 129:6The grass that grew on the flat rooftops of ancient houses had little soil to grow in and dried up quickly, without even giving time to be harvested. It is an image of something that sprouts but never thrives, applied here to the desired fate of the enemies.
  7. Salmos 129:7It continues the image of rooftop grass from the previous verse: a plant so useless that no reaper bothers to gather it, applied here as a wish for total failure for the enemies.
  8. Salmos 129:8It closes the image of useless grass with a cultural detail: not even passersby would offer the customary blessing of the harvest for this failed crop — not even that common courtesy would the enemies receive.

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