Salmos 82

ARC · Chapter 82/150

1Deus está na congregação dos poderosos; julga no meio dos deuses.

2Até quando julgareis injustamente, e acceitareis as pessoas dos impios? (Selah).

3Fazei justiça ao pobre e ao orphão: justificae o afflicto e necessitado.

4Livrae o pobre e o necessitado; tirae-os das mãos dos impios.

5Elles não conhecem, nem entendem; andam em trevas; todos os fundamentos da terra vacillam.

6Eu disse: Vós sois deuses, e todos vós filhos do Altissimo.

7Todavia morrereis como homens, e caireis como qualquer dos principes.

8Levanta-te, ó Deus, julga a terra, pois tu possues todas as nações.

📖 Chapter study

Summary

God is portrayed judging an assembly of 'gods' (authorities/judges) who failed to protect the poor and the fatherless, and He is called upon to rise up and judge the whole earth with justice.

Explanation

This psalm uses an image of the heavenly court, common in ancient Near Eastern literature, but reinterpreted here: the 'gods' (elohim) are understood by many scholars to be human judges or rulers who were given delegated authority from God, but who will be judged like any mortal for failing to do justice to the weak. This text is quoted by Jesus in John 10:34 in a discussion about His own identity. The practical application is the strong biblical call for those who hold power and authority to use it to protect, not exploit, the vulnerable.

Fun facts

  • This is one of the psalms directly quoted by Jesus in the New Testament (John 10:34-35), in a debate about blasphemy with religious leaders.
  • The defense of 'the poor and fatherless' (v. 3-4) is a theme repeated dozens of times throughout the Hebrew Bible as a central mark of the justice God expects from human authorities.

Verse-by-verse explanation

  1. Salmos 82:1Uses the word “gods” to speak of human judges or rulers who exercise delegated divine authority, a common way in biblical Hebrew of describing those who judge in God’s name — not a claim that other real deities exist.
  2. Salmos 82:2“Accept the persons of the wicked” is a Hebrew expression for favoritism: judging someone based on who that person is rather than on the facts — the opposite of what is expected of a fair judge.
  3. Salmos 82:3The poor, the fatherless, the afflicted, and the needy form the classic list of the most vulnerable groups in the ancient Near East, with no power or influence to defend themselves alone against accusations or exploitation.
  4. Salmos 82:4The duty of judges here is not just to rule justly on paper, but to actually act to rescue the weak from the hands of those exploiting them — a justice that must become concrete protection.
  5. Salmos 82:5“They walk on in darkness” describes moral blindness, not a literal lack of light. Saying “all the foundations of the earth are out of course” is a cosmic image: human injustice shakes the very order of the world.
  6. Salmos 82:6“Children of the most High” is quoted by Jesus in John 10:34-35 during a discussion about His own identity. Scholars still disagree whether the psalm speaks of human judges vested with divine authority or heavenly beings.
  7. Salmos 82:7After calling them “gods” and “children of the most High” in the previous verse, the psalm turns the tables with irony: despite the exalted title, these judges will die like any ordinary mortal.
  8. Salmos 82:8Since human judges have failed to bring about justice, the psalm ends by asking God Himself, the supreme judge of all nations, to rise up and take on the judgment directly.

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