Psalms 141

KJV · Chapter 141/150

1Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.

2Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.

3Set a watch, O Lord, before my mouth; keep the door of my lips.

4Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.

5Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

6When their judges are overthrown in stony places, they shall hear my words; for they are sweet.

7Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth wood upon the earth.

8But mine eyes are unto thee, O God the Lord: in thee is my trust; leave not my soul destitute.

9Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.

10Let the wicked fall into their own nets, whilst that I withal escape.

📖 Chapter study

Summary

An evening prayer asking God to guard the psalmist's mouth from speaking evil and for his prayer to rise like incense; he would rather be corrected by a righteous man than flattered by a wicked one.

Explanation

This psalm addresses a theme uncommon among biblical prayers: a request for self-control over one's own speech and actions, rather than simply asking for deliverance from outside enemies ('set a watch, O Lord, before my mouth,' v. 3). The comparison of prayer rising 'as incense' (v. 2) points directly to the temple ritual, where incense was burned continuously as a symbol of constant prayer rising to God (see also Revelation 5:8). The application for today is recognizing that asking God for help to control one's own tongue and avoid bad company is just as valid as asking for protection from outside dangers.

Fun facts

  • The image of prayer as 'incense' (v. 2) is picked up again in the New Testament in Revelation 5:8 and 8:3-4, describing the prayers of the saints rising like incense before God's throne.
  • Verse 5 ('let the righteous smite me; it shall be a kindness') expresses a recurring wisdom value in the Bible: a friend's sincere correction is more valuable than empty praise, a theme also found in Proverbs 27:6.

Verse-by-verse explanation

  1. Psalms 141:1The psalm opens with a double request for attention — hear and give ear — the same urgency found in other psalms of supplication, insisting on not being ignored.
  2. Psalms 141:2Incense and “the evening sacrifice” were fixed temple rituals, burned and offered every single day. Comparing personal prayer to these rituals is saying it should carry the same constancy and value before God.
  3. Psalms 141:3It is an unusual request: protection not from an outside enemy, but from his own mouth, asking God to set a guard at the door of his lips, like someone locking a dangerous entrance.
  4. Psalms 141:4The request for self-control continues: it is not just about avoiding doing evil, it is not even wanting to share in the “dainties” offered by those who do wrong — resisting his own appetite for temptation.
  5. Psalms 141:5The verse prefers the honest correction of a righteous person to flattery. It compares that rebuke to an oil that heals rather than wounds, even landing like a blow, because it comes from good intention.
  6. Psalms 141:6This is one of the most difficult verses in the psalm: it pictures hostile leaders being thrown down, and only after that do their own words, once ignored, finally get recognized as good.
  7. Psalms 141:7The image is harsh: bones scattered like split firewood, a comparison used to describe violent destruction with no dignity left at all.
  8. Psalms 141:8Even after the harsh scene of the previous verse, his gaze stays fixed on God; “leave not my soul destitute” asks not to be left exposed and defenseless in the face of danger.
  9. Psalms 141:9It picks back up the common psalm image of hidden snares and traps, a silent danger set by those who practice wickedness.
  10. Psalms 141:10The psalm closes with a request for mirrored justice: that the wicked themselves fall into the very nets they set, while he hopes to escape completely unharmed.

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