1Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.
2Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
3Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
6They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
7But God shall shoot at them with an arrow; suddenly shall they be wounded.
8So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
9And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.
10The righteous shall be glad in the Lord, and shall trust in him; and all the upright in heart shall glory.
📖 Chapter study
Summary
David asks for protection from enemies who secretly plot bitter words like arrows, trusting that God will shoot a sudden arrow at them, causing everyone to recognize divine justice.
Explanation
This psalm focuses specifically on the danger of maliciously planned words — 'who whet their tongue like a sword' — describing a verbal conspiracy carefully devised to slander or harm someone without being detected. God's response, described as a sudden 'arrow,' turns the enemy's own weapon (words shot like arrows) back against him. Today's application: recognizing the destructive power of maliciously planned words, whether in gossip, slander, or manipulation, and trusting that the truth eventually comes to light.
Fun facts
- The metaphor of words as 'arrows' and the tongue as a 'sharp sword' appears repeatedly in the psalms (compare Psalm 57:4, 59:7), reflecting a constant biblical concern with the destructive power contained in human speech, later taken up in James 3:5-8.
- This is one of the shortest psalms classified as 'confident imprecatory,' as it combines a plea against enemies with a quick and secure turn toward trust, without the lengthy development of lament seen in psalms like 35 or 69.