Psalms 55

KJV · Chapter 55/150

1Give ear to my prayer, O God; and hide not thyself from my supplication.

2Attend unto me, and hear me: I mourn in my complaint, and make a noise;

3Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.

4My heart is sore pained within me: and the terrors of death are fallen upon me.

5Fearfulness and trembling are come upon me, and horror hath overwhelmed me.

6And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.

7Lo, then would I wander far off, and remain in the wilderness. Selah.

8I would hasten my escape from the windy storm and tempest.

9Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.

10Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.

11Wickedness is in the midst thereof: deceit and guile depart not from her streets.

12For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:

13But it was thou, a man mine equal, my guide, and mine acquaintance.

14We took sweet counsel together, and walked unto the house of God in company.

15Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.

16As for me, I will call upon God; and the Lord shall save me.

17Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.

18He hath delivered my soul in peace from the battle that was against me: for there were many with me.

19God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.

20He hath put forth his hands against such as be at peace with him: he hath broken his covenant.

21The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

22Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.

23But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

📖 Chapter study

Summary

David laments deeply being betrayed not by a declared enemy, but by a close friend with whom he had fellowship in the house of God, longing for the wings of a dove to flee, but ultimately casts his burden upon the Lord.

Explanation

This psalm describes one of the most specific pains of human experience: betrayal by someone close, not by a stranger ('it was not an enemy... but it was thou, a man mine equal, my guide, and mine acquaintance,' v. 12-13). Many scholars connect this lament to the betrayal of Ahithophel, David's trusted counselor who joined Absalom's rebellion (2 Samuel 15-17). The image of longing for 'the wings of a dove' to fly away captures a universal desire to escape painful conflict, but the psalm does not end in flight: it ends in surrender ('cast thy burden upon the LORD, and he shall sustain thee,' v. 22), a verse quoted almost word for word in 1 Peter 5:7.

Fun facts

  • Verse 22 ('cast thy burden upon the LORD') is echoed almost word for word in 1 Peter 5:7 ('casting all your care upon him; for he careth for you'), showing this psalm's direct influence on the apostle Peter's exhortation.
  • The betrayal by a 'close friend' described here is often associated by scholars with the counselor Ahithophel, who betrayed David in Absalom's rebellion and later took his own life (2 Samuel 17:23) — a story that parallels that of Judas Iscariot in the New Testament.

Verse-by-verse explanation

  1. Psalms 55:1"Hide not thyself" reveals the fear behind the request: David worries that God, as it sometimes seems to happen, might simply not answer — so he insists that his plea not be ignored.
  2. Psalms 55:2"Make a noise" describes a loud, unrestrained lament, groans and complaints spoken aloud, not a calm, organized prayer — David's anguish overflows into sound.
  3. Psalms 55:3It explains where all this distress comes from: not some vague unease, but the hostile clamor and oppression of real enemies who heap wickedness on David and hate him with rage.
  4. Psalms 55:4"The terrors of death are fallen upon me" treats fear as a weight that suddenly crashes down on a person, a sudden onset of dread in the face of a real possibility of death.
  5. Psalms 55:5"Horror hath overwhelmed me" treats dread as something that wraps around the whole body, like a cloak — the sensation of being completely seized by fear, with no part left untouched.
  6. Psalms 55:6"Wings like a dove" is the poetic image of someone wanting to flee an immediate danger. Doves were common birds, known for flying quickly away from danger, which is why they became a symbol of desperate escape.
  7. Psalms 55:7It continues the wish to flee like a dove from the previous verse: the wilderness, empty and far from people, becomes the ideal refuge from danger. "Selah" appears again, a musical term whose exact meaning scholars still debate.
  8. Psalms 55:8It compares the danger surrounding him to a storm: David wants to escape before the fury of the wind and rain overtake him, reinforcing the urgency to flee at once, without delay.
  9. Psalms 55:9"Divide their tongues" recalls the confusion of languages at Babel: David asks God to disrupt the conspirators' communication, so they cannot act together against him.
  10. Psalms 55:10The city appears surrounded day and night, but not by an enemy army from outside: what patrols it is the wickedness and violence that have taken hold of it from within.
  11. Psalms 55:11It describes the corruption spread through the city as something public, visible right in its streets — deceit and violence aren't a hidden exception, but part of everyday life there.
  12. Psalms 55:12David explains why the betrayal hurts so much: a declared enemy he could bear and even avoid. This blow comes from someone he would never have suspected, which makes protecting himself impossible.
  13. Psalms 55:13David laments having been betrayed not by a declared enemy, but by "mine equal... my guide, and mine acquaintance," someone from inside his own circle of trust. This verse is traditionally linked to the betrayal of Ahithophel, David's counselor who joined Absalom's revolt (2 Samuel 15-17).
  14. Psalms 55:14It recalls their days of friendship: they used to talk together intimately and walk together to the temple, among the crowd of worshippers — a detail that makes the betrayal even more painful, since it touches even their shared religious life.
  15. Psalms 55:15"Let them go down quick into hell" is an imprecation, a direct plea for harm against enemies, a common genre in the psalms of lament. "Hell" here translates Sheol, the Hebrew word for the world of the dead, without the idea of eternal fire the word later took on; the request is that death reach the traitors while they are still standing.
  16. Psalms 55:16It marks the turning point of the psalm: after describing the despair and the betrayal, David again affirms that he will call on God, recovering his confidence even though the situation hasn't changed yet.
  17. Psalms 55:17Praying in the morning, at noon, and in the evening reflects an ancient Jewish custom of praying three times a day, the same practice cited later in the book of Daniel (6:10).
  18. Psalms 55:18David speaks of his deliverance in the past tense, as though it had already happened, even while still in danger — a statement of faith that anticipates God's answer before it even arrives.
  19. Psalms 55:19"They have no changes" describes wicked people who never face consequences, and so have lost all fear of God — the stability of their lives became a reason for arrogance, not gratitude.
  20. Psalms 55:20"He hath broken his covenant" points to the betrayal of a pact or pledge of loyalty — attacking someone who had lived at peace with you was seen as a grave breaking of one's word.
  21. Psalms 55:21It describes someone who speaks sweetly but conceals hostility. The image of oil, smooth and slippery, set against "drawn swords," cutting, marks the contrast between speech and real intent.
  22. Psalms 55:22"Cast thy burden upon the Lord" is the image of handing over to God a weight too heavy to carry alone — the same idea reappears in 1 Peter 5:7, urging believers to cast all their anxiety upon God.
  23. Psalms 55:23"The pit of destruction" is an image for death or total ruin. Saying that violent men "shall not live out half their days" reflects the ancient belief that a wicked life would be cut short too soon.

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