Psalms 58

KJV · Chapter 58/150

1Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

2Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.

3The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

4Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;

5Which will not hearken to the voice of charmers, charming never so wisely.

6Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O Lord.

7Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.

8As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.

9Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.

10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.

11So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.

📖 Chapter study

Summary

David denounces corrupt judges who have practiced violence from birth and likens their wickedness to serpent venom, asking God to break their power so that justice will finally be recognized on earth.

Explanation

This is another imprecatory psalm directed specifically against corrupt judicial authorities ('O congregation,' probably referring to judges or leaders who should uphold justice but do the opposite). The comparison to the 'deaf adder that stoppeth her ear' so as not to hear the charmers refers to real snake-charming practices known in the ancient world, used here as a metaphor for moral corruption that refuses to hear any correction. The psalm's conclusion ('there is a God that judgeth in the earth') affirms that, despite the appearance of impunity, there is a final justice that corrects what human systems fail to correct.

Fun facts

  • Snake charming, mentioned in verse 5, is a practice documented since ancient Egypt, typically using cobras, which actually respond more to the visual movement of the instrument than to sound, contrary to popular belief — but at the time it was believed they responded to music.
  • This psalm is one of the most frequently cited biblical texts in discussions about corruption in the judicial system, used by social reform movements throughout history as a basis for calling for structural justice.

Verse-by-verse explanation

  1. Psalms 58:1The word translated "congregation" comes from a difficult Hebrew term, which other versions render as "rulers" or even "gods" — perhaps an ironic way of addressing human judges who were supposed to represent divine justice but fail at it.
  2. Psalms 58:2"Ye weigh the violence" uses the image of the marketplace scale: it suggests these judges calculate injustice the way someone measures out goods, a premeditated violence, not a passing fit of rage.
  3. Psalms 58:3"From the womb" is Hebrew poetic exaggeration, not a literal statement about newborn babies. The idea is that the tendency toward evil in certain people seems so deeply rooted that it sounds as if it had been there since birth.
  4. Psalms 58:4Comparing the speech of the wicked to serpent's venom turns words into something physically lethal: just as venom kills by degrees, the wickedness of these people works unseen, yet destroys all the same.
  5. Psalms 58:5The image of the snake charmer was a well-known practice in the ancient Near East, attempting to calm snakes with music. Comparing the enemies to a viper that stops its ears is saying they are deaf to any appeal to reason, no matter how skillful.
  6. Psalms 58:6"Break their teeth" is an imprecation, a direct plea for punishment against enemies. The image comes from wild animals: pulling a lion's teeth leaves it unable to do harm, so the request is for the enemies to lose their power to wound.
  7. Psalms 58:7Asking for enemies to "melt away as waters" is wishing they vanish without a trace, the way water disappears into dry ground. Arrows broken in pieces are the image of an enemy already disarmed.
  8. Psalms 58:8"That they may not see the sun" is one of the harshest images in the Psalter, comparing the enemies to something that never actually came to exist. It belongs to the same genre of shocking imprecation found in other laments — the outcry of someone suffering injustice, not a model prayer to imitate literally.
  9. Psalms 58:9This is one of the hardest verses in the Psalter to translate: the image seems to be a pot set over thorns that haven't even caught fire yet — a way of saying the punishment will arrive fast, before their plans have time to "cook."
  10. Psalms 58:10It is a hyperbolic image of total victory over evil, common in the war poetry of the ancient Near East, not a literal instruction about washing one's feet in "the blood of the wicked." The point of the psalm is to affirm that there is a justice finally vindicated, after so much apparent impunity.
  11. Psalms 58:11The psalm closes with the conclusion anyone would draw upon seeing the wicked punished: the certainty that there really is justice and a God who judges what happens on earth, not an indifferent world.

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