Psalms 76

KJV · Chapter 76/150

1In Judah is God known: his name is great in Israel.

2In Salem also is his tabernacle, and his dwelling place in Zion.

3There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.

4Thou art more glorious and excellent than the mountains of prey.

5The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.

6At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

7Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?

8Thou didst cause judgment to be heard from heaven; the earth feared, and was still,

9When God arose to judgment, to save all the meek of the earth. Selah.

10Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

11Vow, and pay unto the Lord your God: let all that be round about him bring presents unto him that ought to be feared.

12He shall cut off the spirit of princes: he is terrible to the kings of the earth.

📖 Chapter study

Summary

The psalmist celebrates God as a victorious warrior who broke the enemy's weapons and brought peace to Judah and Israel. In the face of divine judgment, even the wrath of men ends up serving God's praise.

Explanation

This psalm likely celebrates a great military deliverance of Jerusalem (Jewish tradition associates it with the defeat of Sennacherib's Assyrian army). 'Salem' is an ancient form of Jerusalem, and the text emphasizes that God dwells there as the city's protector. The central idea is that no human power can withstand God's judgment, as He rises to defend the weak and oppressed of the earth. Today's application is to remember that situations that seem threatening do not escape God's care and justice.

Fun facts

  • 'Salem' is the oldest shortened form of the name Jerusalem, also used in Genesis 14 when Melchizedek is called 'king of Salem.'
  • The expression 'mountains of prey' describes kings and empires that used to plunder other nations — God is described as greater than all of them.

Verse-by-verse explanation

  1. Psalms 76:1Judah and Israel appear side by side as a common device in Hebrew poetry: two names for the same people, repeated to reinforce the same idea in different words.
  2. Psalms 76:2“Salem” is an ancient name for Jerusalem, also used in the story of Melchizedek in Genesis 14. The psalm recalls that the city was already known as a sacred place long before Solomon’s temple.
  3. Psalms 76:3In Salem, God broke the enemy’s weapons — bow, shield, sword. It describes a symbolic disarmament following a military victory. “Selah” here marks a pause whose exact use still puzzles scholars.
  4. Psalms 76:4“The mountains of prey” probably describes mountain ranges known as hideouts for bandits or predatory animals, places feared by travelers. Saying God is more glorious than they are exalts Him above what already inspired the greatest fear.
  5. Psalms 76:5It describes a defeated army in a strange way: the bravest warriors fall into a “sleep” that is actually death, and the strongest are left with their hands paralyzed — suggesting a sudden, almost supernatural defeat.
  6. Psalms 76:6It uses “cast into a dead sleep” as a euphemism for death: it describes an entire army defeated and motionless on the battlefield, as if it had simply fallen asleep.
  7. Psalms 76:7The rhetorical question expects no answer: it describes the kind of reverent fear the thought of God’s anger inspired, something no one imagined they could stand before.
  8. Psalms 76:8A verdict announced “from heaven” makes the earth tremble and then “be still” — the silence that follows the tremor is as much a part of the scene as the tremor itself, like the world holding its breath.
  9. Psalms 76:9“The meek” designates the humble and oppressed whom God rises up to defend when He acts as judge — the very act of judgment is, at the same time, a rescue. “Selah” again marks a pause of uncertain meaning.
  10. Psalms 76:10It says, almost like a proverb, that even human wrath ends up serving to display God’s greatness, and that whatever is left of it He Himself takes care to restrain before it goes too far.
  11. Psalms 76:11Making a vow meant promising an offering to God in exchange for help in distress; to “vow, and pay” was to fulfill that promise once the prayer was answered. The verse also pictures neighboring peoples bringing tribute to this feared God.
  12. Psalms 76:12“Cut off the spirit of princes” uses a harvest image — cutting the way wheat is cut — to describe God bringing down the pride and power of mighty rulers.

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