Psalms 56

KJV · Chapter 56/150

1Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.

2Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.

3What time I am afraid, I will trust in thee.

4In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.

5Every day they wrest my words: all their thoughts are against me for evil.

6They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.

7Shall they escape by iniquity? in thine anger cast down the people, O God.

8Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?

9When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.

10In God will I praise his word: in the Lord will I praise his word.

11In God have I put my trust: I will not be afraid what man can do unto me.

12Thy vows are upon me, O God: I will render praises unto thee.

13For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

📖 Chapter study

Summary

David, surrounded by enemies who twist his words, declares that he will trust in God and not fear what flesh (mere human beings) can do to him, asking God to record his tears in His book.

Explanation

The title links this psalm to the moment when David was captured by the Philistines in Gath (1 Samuel 21:10-15), a moment of extreme vulnerability on enemy soil. The image of God putting the psalmist's tears 'into thy bottle' (a leather container used to hold liquids) and writing them 'in thy book' expresses the moving idea that no human sorrow goes unnoticed by God — every tear is recorded and remembered. The repeated phrase 'I will not fear what flesh can do unto me' expresses a confidence that puts human power in its proper proportion before the power of God.

Fun facts

  • The image of the 'bottle of tears' (v. 8) reflects an ancient custom in some cultures of the Near East of collecting mourning tears in small vessels as a sign of genuine grief — some of these vessels ('lachrymatories') have been found by archaeologists in ancient tombs.
  • The title 'Jonath-elem-rechokim' (meaning something like 'the silent dove among strangers') likely indicates the melody to which the psalm was to be sung, one of several enigmatic musical titles preserved in the Psalter.

Verse-by-verse explanation

  1. Psalms 56:1The title ties this psalm to the moment when the Philistines captured David at Gath (1 Samuel 21:10-15) — "the man" pursuing him may refer to Achish, the local king, or to the Philistines in general.
  2. Psalms 56:2It repeats and intensifies the image from the previous verse — a common device in Hebrew poetry for conveying the feeling of being surrounded by many enemies at once, with no relief.
  3. Psalms 56:3David doesn't pretend not to feel fear: he admits the fear and answers it with trust in God. It's a realistic faith, one that acknowledges the fright instead of denying it exists.
  4. Psalms 56:4"What flesh can do unto me" uses "flesh" in the sense of a frail, mortal human being — compared to God, even the most threatening enemy shrinks down to size.
  5. Psalms 56:5"They wrest my words" describes enemies who deliberately twist what David says, manipulating his own statements to use against him.
  6. Psalms 56:6"They mark my steps" uses a hunting image: the enemies are compared to hunters who watch and track their prey's trail, waiting for the right moment to strike.
  7. Psalms 56:7The question is rhetorical: David already knows the answer. He is certain that wickedness will not escape unpunished, and so he asks directly for God to cast down these hostile peoples.
  8. Psalms 56:8The bottle was a leather container used to store liquids; picturing God keeping someone's tears in a bottle and in a "book" is an image that none of a person's suffering goes unnoticed or forgotten.
  9. Psalms 56:9David is certain that the simple act of calling on God will already make his enemies retreat — confidence based on God's favor, not on any military advantage he might have.
  10. Psalms 56:10It repeats almost word for word what was already said in verse 4 — a refrain that reinforces the psalm's central idea: trusting God even while surrounded by danger.
  11. Psalms 56:11It returns to verse 4, swapping "flesh" for "man": the same confidence expressed a different way, forming a counterpoint that closes the psalm in nearly the same tone it began with.
  12. Psalms 56:12"Vows" were promises made to God in times of danger, a common practice of the era: pledging a thank offering if the person was rescued. Now David has to keep what he promised.
  13. Psalms 56:13"Walk before God in the light of the living" sets life lived in God's presence against the darkness of death — an image similar to "the land of the living," another common Hebrew expression for "being alive."

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