Psalms 8

KJV · Chapter 8/150

1O Lord our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.

2Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.

3When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

4What is man, that thou art mindful of him? and the son of man, that thou visitest him?

5For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

6Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

7All sheep and oxen, yea, and the beasts of the field;

8The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.

9O Lord our Lord, how excellent is thy name in all the earth!

📖 Chapter study

Summary

David contemplates the greatness of God revealed in the heavens and marvels that, though so small, humankind was crowned with honor and given dominion over creation.

Explanation

This is one of the best-known psalms of praise for creation, and its central question — 'what is man, that thou art mindful of him?' — expresses the wonder of realizing one's own smallness before the universe and, at the same time, the dignity God has granted to humanity. The psalm echoes the creation account in Genesis 1, where humankind receives dominion over the animals. Today's application is twofold: humility before the greatness of God, and responsibility to care well for the world entrusted to humanity.

Fun facts

  • Verse 2 ('out of the mouth of babes and sucklings') is quoted by Jesus in Matthew 21:16 when the children praise him in the temple, showing the long life these texts have had in use.
  • Psalm 8 is the first psalm in the Psalter devoted entirely to praise for creation, a theme that reappears in expanded form in Psalms 19 and 104.

Verse-by-verse explanation

  1. Psalms 8:1The psalm opens in pure praise: before saying anything else, the psalmist is filled with wonder simply looking at the greatness of God's name spread across all the earth and even above the heavens.
  2. Psalms 8:2It's strange to think of babies having strength in their mouths, but the idea is that even the innocent babbling of a child is enough to silence the arguments of God's enemies. The strength comes from the contrast between weakness and power, not from literal shouting; Jesus quotes this verse in Matthew 21.
  3. Psalms 8:3It describes the moment of looking up at the sky at night: calling the stars and the moon the work of God's "fingers" is a way of picturing creation as careful handiwork, almost like craftsmanship.
  4. Psalms 8:4After gazing at the immensity of the sky comes the question that gives the psalm its theme: faced with such greatness, why would God care about a human being so small?
  5. Psalms 8:5The original Hebrew word can mean either "God" or "divine beings," and translators disagree over which fits here. The ancient Greek version chose "angels," and that's the tradition the King James Version followed as well.
  6. Psalms 8:6Describing the human being as someone given dominion over sheep, oxen, birds, and fish echoes the same idea from Genesis 1, that God placed creation under human care — here expressed as praise, not as command.
  7. Psalms 8:7It continues the list of dominion given to humanity, starting with the animals closest to everyday life, like sheep and oxen raised in the field.
  8. Psalms 8:8It completes the list of dominion by covering all three realms of creation, from sky to sea, reinforcing the idea from Genesis that nothing was left outside human care.
  9. Psalms 8:9The psalm closes by repeating the same line that opened it, forming a frame: it begins and ends in wonder at the greatness of God's name, with the reflection on humanity held in between.

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