1The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.
2For he hath founded it upon the seas, and established it upon the floods.
3Who shall ascend into the hill of the Lord? or who shall stand in his holy place?
4He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
5He shall receive the blessing from the Lord, and righteousness from the God of his salvation.
6This is the generation of them that seek him, that seek thy face, O Jacob. Selah.
7Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
8Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.
9Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
10Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.
📖 Chapter study
Summary
The psalm celebrates that the earth belongs to the Lord, asks who may ascend His holy hill (answering: whoever has clean hands and a pure heart), and ends with a triumphant call for the gates to open for the 'King of Glory.'
Explanation
This psalm was probably used in a liturgical procession going up to the temple in Jerusalem, perhaps celebrating the arrival of the ark of the covenant in the city (2 Samuel 6). Its dialogue structure — one voice asks 'who is this King of Glory?' and another answers — suggests real ceremonial use, with voices alternating between priests and people. The central question ('who may ascend the hill of the Lord?') links worship to ethical integrity, returning to the same theme as Psalm 15. The application for today: God's presence is not accessed through status or empty ritual, but through an honest heart before Him.
Fun facts
- The repeated question and answer ('Lift up your heads, O ye gates... Who is this King of Glory?') suggests the psalm was sung by two alternating groups, one inside and one outside the temple gates — a kind of 'antiphonal liturgy' well documented in other ancient Near Eastern texts.
- The title 'Lord of hosts' (Jehovah Sabaoth, v.10) is one of the most frequently used names for God in the Old Testament, referring to His command over the heavenly armies — angels — not just human armies.