Psalms 145

KJV · Chapter 145/150

1I will extol thee, my God, O king; and I will bless thy name for ever and ever.

2Every day will I bless thee; and I will praise thy name for ever and ever.

3Great is the Lord, and greatly to be praised; and his greatness is unsearchable.

4One generation shall praise thy works to another, and shall declare thy mighty acts.

5I will speak of the glorious honour of thy majesty, and of thy wondrous works.

6And men shall speak of the might of thy terrible acts: and I will declare thy greatness.

7They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.

8The Lord is gracious, and full of compassion; slow to anger, and of great mercy.

9The Lord is good to all: and his tender mercies are over all his works.

10All thy works shall praise thee, O Lord; and thy saints shall bless thee.

11They shall speak of the glory of thy kingdom, and talk of thy power;

12To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.

13Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.

14The Lord upholdeth all that fall, and raiseth up all those that be bowed down.

15The eyes of all wait upon thee; and thou givest them their meat in due season.

16Thou openest thine hand, and satisfiest the desire of every living thing.

17The Lord is righteous in all his ways, and holy in all his works.

18The Lord is nigh unto all them that call upon him, to all that call upon him in truth.

19He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.

20The Lord preserveth all them that love him: but all the wicked will he destroy.

21My mouth shall speak the praise of the Lord: and let all flesh bless his holy name for ever and ever.

📖 Chapter study

Summary

The last acrostic psalm in the psalter and the only one explicitly called a 'psalm of praise' in its title: a complete celebration of God's greatness, goodness, and faithfulness, who 'is good to all' and is 'near to all who call upon him.'

Explanation

This psalm, attributed to David, is the only one in the entire book with the Hebrew title 'tehillah' (praise, the same word that gives the book of Psalms its Hebrew name, Tehillim), and it is also the last of the eight alphabetical acrostic psalms in the psalter. It sums up, almost like a final compendium, the main themes of praise scattered throughout the earlier psalms: God's greatness, his goodness toward everyone (not just Israel), his care for those who fall and the hungry, and his closeness to all who sincerely seek him. In Jewish tradition, this psalm is recited three times a day in daily prayer. The application for today is that genuine praise recognizes both God's distant greatness and his personal, caring closeness.

Fun facts

  • This psalm is traditionally recited three times a day in Jewish liturgy (as part of the daily prayer service), making it one of the most repeated texts in the entire Jewish tradition of prayer.
  • It is the only psalm in the book with the Hebrew title 'Tehillah' (praise), the same word used to name the entire book of Psalms in Hebrew (Tehillim, 'praises').

Verse-by-verse explanation

  1. Psalms 145:1“For ever and ever” doubles the expression “forever” to intensify the idea. It amounts to saying “for all eternity,” a formula repeated throughout this psalm.
  2. Psalms 145:2Promising to bless God “every day” sets daily repetition as the expected pattern of praise, not a single isolated moment of gratitude.
  3. Psalms 145:3“Unsearchable” openly admits a limit: God’s greatness goes beyond human ability to fully investigate and understand, a humility similar to that of Psalm 139.
  4. Psalms 145:4The praise is described as passing from generation to generation like an inheritance handed down on purpose, not something each era has to discover on its own.
  5. Psalms 145:5Amid more general statements about God, this verse shifts to the first person: a personal vow to speak of His majesty and wondrous works.
  6. Psalms 145:6“Terrible” here is old-fashioned English for “awe-inspiring.” It does not mean something bad in today’s negative sense, but something so great it impresses and inspires wonder.
  7. Psalms 145:7Pairing “memory” and “righteousness” in the same verse treats God’s goodness as something to be actively remembered and told out loud, not merely felt in silence.
  8. Psalms 145:8This list of qualities — gracious, compassionate, slow to anger, full of mercy — repeats, almost word for word, an ancient formula used in other psalms to sum up God’s character.
  9. Psalms 145:9God’s goodness is declared without limits of group: not only for the faithful or for Israel, but “to all,” extending even over all of creation.
  10. Psalms 145:10The praise comes from two different sources: all of creation on one side, and specifically the faithful on the other — two distinct choirs, one cosmic, one made of believers.
  11. Psalms 145:11It sets up the theme of the following verses: speaking of the glory of God’s kingdom before describing, right after, that kingdom as something eternal.
  12. Psalms 145:12The purpose of announcing God’s power so much is explained here: to specifically inform “the sons of men,” ordinary people who might not otherwise have known it.
  13. Psalms 145:13This psalm is also an alphabetic acrostic in the original Hebrew, like a more compact version of Psalm 119. Each verse begins with a letter of the Hebrew alphabet in order, which is why it reads like a list of God’s attributes, one after another, without a continuous storyline.
  14. Psalms 145:14The image is physical: holding up those who are falling and lifting up those already bowed down, two different moments of the same care, before and after the fall.
  15. Psalms 145:15Comparing everyone’s expectation to eyes turned upward waiting for food is an image of total dependence, met with provision at just the right time.
  16. Psalms 145:16The simple gesture of opening His hand and satisfying the desires of every living thing echoes the same generous image used in Psalm 104 to describe God’s care for creation.
  17. Psalms 145:17The two statements — righteous in His ways, holy in His works — form a compact summary of character, joining conduct and action into a single pair of qualities.
  18. Psalms 145:18Repeating “call upon him” twice, the second time adding “in truth,” suggests that not just any invocation draws God near: it matters that it be sincere, not merely ritual.
  19. Psalms 145:19Three actions naturally follow for anyone who truly fears God: having their desire fulfilled, being heard when they cry out, and being saved — an almost automatic sequence.
  20. Psalms 145:20The final contrast is stark and direct: protection for those who love God, destruction for the wicked, with no middle ground stated between the two fates.
  21. Psalms 145:21The psalm ends by expanding from the individual to the universal: one mouth’s praise turns into “all flesh,” a praise that begins personal and ends up reaching everyone.

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