Psalms 6

KJV · Chapter 6/150

1O Lord, rebuke me not in thine anger, neither chasten me in thy hot displeasure.

2Have mercy upon me, O Lord; for I am weak: O Lord, heal me; for my bones are vexed.

3My soul is also sore vexed: but thou, O Lord, how long?

4Return, O Lord, deliver my soul: oh save me for thy mercies’ sake.

5For in death there is no remembrance of thee: in the grave who shall give thee thanks?

6I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.

7Mine eye is consumed because of grief; it waxeth old because of all mine enemies.

8Depart from me, all ye workers of iniquity; for the Lord hath heard the voice of my weeping.

9The Lord hath heard my supplication; the Lord will receive my prayer.

10Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.

📖 Chapter study

Summary

David, weak and distressed both physically and emotionally, weeps through the night pleading for God's mercy, but ends the psalm with the assurance that the LORD has already heard his plea.

Explanation

This is the first of the so-called 'penitential psalms' (along with Psalms 32, 38, 51, 102, 130, and 143), texts traditionally used by those seeking repentance and healing in the midst of suffering. David describes real physical suffering — troubled bones, eyes worn out from weeping — tied to anguish of soul, showing how the Bible does not separate physical health from emotional and spiritual health. The turn in verse 8 ('the LORD hath heard the voice of my weeping') is abrupt and teaches something important: the assurance of being heard can come even before the visible answer to the problem.

Fun facts

  • This psalm is the first of the seven 'penitential psalms' of Christian tradition, historically used during seasons of fasting and repentance, such as Lent.
  • The title mentions instruments 'of eight strings' (Sheminith), suggesting this psalm was sung with a specific musical accompaniment, possibly in a lower register.

Verse-by-verse explanation

  1. Psalms 6:1It opens asking that God's correction not come loaded with anger: the psalmist doesn't deny that he needs correcting, he only asks that it not be in fury.
  2. Psalms 6:2It describes a suffering that feels physical, down to the bones, a Hebrew way of saying that the pain has taken over the whole body, not just the mind.
  3. Psalms 6:3The affliction moves from the body inward, striking the soul as well, and ends with the most common question of laments: how long will this last?
  4. Psalms 6:4He asks that God draw near again, as though He had withdrawn, and that salvation come purely out of mercy, not by any merit of the psalmist's own.
  5. Psalms 6:5In the Old Testament, before a clear idea of resurrection, death was seen as silence: whoever was in the grave, Sheol, no longer praised or took part in life with God. It's this silence the psalmist uses as an argument for healing: if he dies, he stops praising You.
  6. Psalms 6:6It's poetic exaggeration to describe how much he wept: the bed soaked with tears as if floating in them. The point is to show the depth of the anguish, not to give a literal description.
  7. Psalms 6:7It's another physical image of suffering: the eyes grow worn and weary from so much weeping, as though they had aged before their time under the pressure of enemies.
  8. Psalms 6:8After so much lament, the tone suddenly shifts: the psalmist now speaks with confidence that he has been heard, and tells those who do evil to stay away from him.
  9. Psalms 6:9It repeats the same confidence from the previous verse, almost like a final declaration: the prayer didn't fall into emptiness, it was heard and will be accepted.
  10. Psalms 6:10The psalm ends asking that the enemies be put to shame and driven back. It's the common pattern of psalms of lament: starting out complaining about the situation and ending trusting that God will turn the tables on whoever caused the suffering.

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