Psalms 86

KJV · Chapter 86/150

1Bow down thine ear, O Lord, hear me: for I am poor and needy.

2Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.

3Be merciful unto me, O Lord: for I cry unto thee daily.

4Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.

5For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

6Give ear, O Lord, unto my prayer; and attend to the voice of my supplications.

7In the day of my trouble I will call upon thee: for thou wilt answer me.

8Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.

9All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.

10For thou art great, and doest wondrous things: thou art God alone.

11Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name.

12I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.

13For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

14O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.

15But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.

16O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.

17Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, Lord, hast holpen me, and comforted me.

📖 Chapter study

Summary

A personal, humble prayer of David, asking for protection and instruction, and declaring that there is no god like the Lord, who is 'good, and ready to forgive, and plenteous in mercy.'

Explanation

This is one of the few psalms in 'Book III' (73-89) attributed directly to David, standing out from the more national tone of the surrounding psalms. The prayer combines personal lament ('I am poor and needy') with one of the most beautiful descriptions of God's character in the Hebrew Bible (v.15), a phrase that echoes God's self-revelation to Moses in Exodus 34:6. The application today is that humility and confidence can coexist: acknowledging our need does not weaken faith but strengthens it.

Fun facts

  • Verse 15 ('but thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth') repeats almost word for word God's own proclamation of His name to Moses in Exodus 34:6-7.
  • This psalm stands alone among Psalms 73-89 (called the 'Psalms of Asaph and the sons of Korah') as the only one directly attributed to David in that group.

Verse-by-verse explanation

  1. Psalms 86:1“Poor and needy” sums up the situation of the one praying: someone with no resources of his own, asking a powerful God to pay attention to a request that seems small before Him.
  2. Psalms 86:2Saying “I am holy” is not vanity, but using a term meaning set apart, dedicated to God — the psalmist appeals to the relationship of belonging, not to personal merit.
  3. Psalms 86:3“Daily” marks the persistence of the prayer: it is not a one-time request, but something repeated without stopping, like someone who does not give up knocking on the same door.
  4. Psalms 86:4“Lift up my soul” is a Hebrew expression for handing over one’s deepest desire to someone — here, a gesture of total trust directed to God.
  5. Psalms 86:5Describes God’s character with three traits that recur in other psalms: goodness, readiness to forgive, and a kind of loyal love that does not give up on the commitment made.
  6. Psalms 86:6Repeats almost the same request from the start of the psalm — a common device in Hebrew poetry to reinforce urgency without needing a new argument.
  7. Psalms 86:7The confidence that God will answer does not come from a theoretical guarantee, but from experience: the psalmist has already been heard before, on other difficult days.
  8. Psalms 86:8Speaks of other deities the way neighboring peoples understood them, without the psalm actually claiming they really exist — a rhetorical way of saying no other power or cult compares to God.
  9. Psalms 86:9Imagines a future in which even foreign nations will recognize and worship the God of Israel — a vision of universal reach within a very personal prayer.
  10. Psalms 86:10After imagining the nations bowed down, the psalmist sums up the reason: God’s extraordinary deeds prove there is no other like Him, not merely that He is Israel’s favorite.
  11. Psalms 86:11“Unite my heart” is the image of someone torn between different fears and loyalties, asking to be made whole, focused only on fearing and following God.
  12. Psalms 86:12The commitment to praise “for evermore” contrasts with the urgent request at the start of the psalm: the prayer ends promising ongoing gratitude, not just immediate relief.
  13. Psalms 86:13Uses once more the image of Sheol, the realm of the dead pictured as a pit or abyss. Being delivered from it means staying alive, escaping an imminent mortal danger.
  14. Psalms 86:14“Have not set thee before them” describes people who act as if God did not even exist — the problem is not only the enemies’ violence, but this complete disregard for God.
  15. Psalms 86:15This list of God’s qualities echoes almost word for word the description given to Moses in Exodus 34:6, a formula repeated in several places throughout the Old Testament.
  16. Psalms 86:16Calling himself “the son of thine handmaid” is a Hebrew way of claiming belonging through family inheritance — the psalmist recalls that his own mother also served God.
  17. Psalms 86:17Asking for “a token” is not asking for just any miracle, but for something visible enough that even the enemies notice God has taken the psalmist’s side, and are put to shame.

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