Psalms 36

KJV · Chapter 36/150

1The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.

2For he flattereth himself in his own eyes, until his iniquity be found to be hateful.

3The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.

4He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

5Thy mercy, O Lord, is in the heavens; and thy faithfulness reacheth unto the clouds.

6Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man and beast.

7How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.

8They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

9For with thee is the fountain of life: in thy light shall we see light.

10O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.

11Let not the foot of pride come against me, and let not the hand of the wicked remove me.

12There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.

📖 Chapter study

Summary

The psalm describes the heart of the wicked, who does not fear God and plots evil even in bed, and contrasts this with the greatness of God's mercy, faithfulness, and justice, which extend to the heavens.

Explanation

The first part of the psalm (v.1-4) paints a psychological portrait of deliberate wickedness — someone who flatters himself until his own conscience can no longer recognize sin as detestable. In sharp contrast, the second part (v.5-9) is one of the loftiest hymns in the whole Bible about the attributes of God, with cosmic imagery: mercy reaching to the heavens, righteousness like great mountains, judgments like a great deep. The phrase 'with thee is the fountain of life: in thy light shall we see light' (v.9) is often cited as one of the most beautiful declarations about the ultimate source of everything that is good. Today's application: deliberately comparing the smallness of human wickedness with the greatness of God's character helps maintain the right perspective in the face of injustice.

Fun facts

  • The phrase 'in thy light shall we see light' (v.9) has influenced the motto of several universities around the world, including Columbia and Yale (whose motto is 'Lux et Veritas,' light and truth), reflecting its resonance as a symbol of knowledge coming from God.
  • This psalm structurally contrasts two blocks of nearly equal size — human wickedness and divine greatness — a deliberate poetic device to amplify the contrast between the two.

Verse-by-verse explanation

  1. Psalms 36:1An unusual image: sin itself is treated almost as if it speaks, like an oracle whispering into the heart of the wicked, taking the place that should belong to the fear of God.
  2. Psalms 36:2Continues describing the wicked person from the previous verse: he deceives himself so much he thinks he’s good, until his own wickedness finally becomes too hateful to hide.
  3. Psalms 36:3Describes what comes out of this wicked man’s mouth, only malice and deceit, the result of simply having given up on understanding or doing good.
  4. Psalms 36:4Shows that his wickedness isn’t a passing impulse: he plans evil lying in bed, calmly, and doesn’t even reject evil when he thinks of it.
  5. Psalms 36:5After describing human wickedness, the psalm changes subject completely: God’s mercy is so great it reaches the heavens, and His faithfulness reaches up to the highest clouds.
  6. Psalms 36:6Continues comparing God’s attributes to immense things, mountains and the deep, but ends with a tender detail: this vast care includes even the animals, not only human beings.
  7. Psalms 36:7The image of protective wings likely points to the cherubim with outstretched wings over the ark of the covenant in the temple, a visual symbol of protection kept inside the sanctuary, which the psalm uses as a metaphor for shelter.
  8. Psalms 36:8Describes a generous abundance in God’s house, like a full banquet, with even a river of pleasures to drink freely.
  9. Psalms 36:9Describes God as the very source from which life springs, using an almost philosophical phrase: it takes His light to be able to see any other light at all.
  10. Psalms 36:10Asks that all this described goodness keep extending specifically to those who know God and live with an upright heart.
  11. Psalms 36:11Asks for physical protection, picturing the foot of the arrogant trampling over him and the hand of the wicked trying to push him off the right path.
  12. Psalms 36:12Closes the psalm with the image of a final fall: whoever practices wickedness falls and cannot rise again, the opposite fate of the goodness described throughout the psalm.

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