Isaías 58

ARC · Chapter 58/66

1Clama em alta voz, não te retenhas, levanta a tua voz como a trombeta e annuncia ao meu povo a sua transgressão, e á casa de Jacob os seus peccados.

2Ainda que me buscam cada dia, tomam prazer em saber os meus caminhos, como um povo que obra justiça, e não deixa o direito do seu Deus: perguntam-me pelos direitos da justiça, e teem prazer em se chegarem a Deus,

3Dizendo: Porque jejuamos nós, e tu não attentas para isso? Porque affligimos as nossas almas, e tu o não sabes? Eis que no dia em que jejuaes achaes o vosso contentamento, e estreitamente requereis todo o vosso trabalho.

4Eis que para contendas e debates jejuaes, e para dardes punhadas impiamente: não jejueis como hoje, para fazer ouvir a vossa voz no alto.

5Seria este o jejum que eu escolheria, que o homem um dia afflija a sua alma? que incline a sua cabeça como o junco, e estenda debaixo de si sacco e cinza? chamarias tu a isto jejum e dia aprazivel ao Senhor?

6Porventura não é este o jejum que escolhi? que soltes as ligaduras da impiedade, que desfaças as ataduras do jugo? e que deixes livres os quebrantados, e despedaces todo o jugo?

7Porventura não é tambem que repartas o teu pão com o faminto, e recolhas em casa os pobres desterrados? e, vendo o nú, o cubras, e não te escondas da tua carne?

8Então romperá a tua luz como a alva, e a tua cura apressadamente brotará, e a tua justiça irá adiante da tua face, e a gloria do Senhor será a tua rectaguarda.

9Então clamarás, e o Senhor te responderá; gritarás, e elle dirá: Eis-me aqui: se tirares do meio de ti o jugo, o estender do dedo, e o fallar vaidade;

10E se abrires a tua alma ao faminto, e fartares a alma afflicta: então a tua luz nascerá nas trevas, e a tua escuridão será como o meio dia

11E o Senhor te guiará continuamente, e fartará a tua alma em grandes sequidões, e fortificará os teus ossos; e serás como um jardim regado, e como um manancial de aguas, cujas aguas nunca faltam.

12E os que de ti procederem edificarão os logares antigamente assolados; e levantarás os fundamentos de geração em geração: e chamar-te-hão reparador das roturas, e restaurador de veredas para morar.

13Se desviares o teu pé do sabbado, de fazeres a tua vontade no meu sancto dia, e chamares ao sabbado deleitoso, e o sancto dia do Senhor, digno de honra, e o honrares não seguindo os teus caminhos, nem pretendendo fazer a tua propria vontade, nem fallares as tuas proprias palavras,

14Então te deleitarás no Senhor, e te farei cavalgar sobre as alturas da terra, a te sustentarei com a herança de teu pae Jacob; porque a bocca do Senhor o fallou.

📖 Chapter study

Summary

God corrects the people's empty religiosity, who fast only for appearances while oppressing workers and quarreling. The true fast he desires is to loose the oppressed, share bread with the hungry, and care for the needy — and this will bring light and healing.

Explanation

The people complained that God did not notice their religious fasting, but Isaiah exposes their hypocrisy: they fasted formally while continuing to exploit workers and quarrel with one another on the very same day. The alternative definition of "true fasting" — loosing the bonds of injustice, sharing bread with the hungry, sheltering the homeless poor, clothing the naked — redefines genuine spirituality as concrete action for social justice, not merely ritual abstinence from food. The promise that, by practicing this, "thy light shall break forth as the morning" and "the Lord shall guide thee continually" directly connects ethical behavior with spiritual blessing. The practical application today is extremely direct: religious practices (fasting, prayer, giving) only have genuine value when accompanied by real justice and active care for those who suffer.

Fun facts

  • This chapter is one of the most quoted biblical texts in discussions about social justice and the relationship between faith and practical action, remaining a common reference in sermons about charity and social responsibility to this day.
  • The mention of the "sabbath" at the end of the chapter, calling for it to be honored "not doing thine own ways... nor speaking thine own words," shows that even sabbath rest was meant to express right spiritual priorities, not just a formal rule.

Verse-by-verse explanation

  1. Isaías 58:1Crying out “like a trumpet” is an image of urgent alarm, used to publicly announce the people’s sin, the opposite of a discreet whisper: this indictment needs to be heard loud and clear.
  2. Isaías 58:2The irony of this verse is that the people appear religious, seek God daily, and delight in asking about justice, but the rest of the chapter reveals that this practice is only appearance.
  3. Isaías 58:3The complaint that the people fast and God doesn’t notice shows people performing the ritual and getting irritated at seeing no result. The whole chapter is God’s answer to that complaint, saying that fasting rightly isn’t about going hungry.
  4. Isaías 58:4Fasting amid fights and punches is the opposite of fasting’s spiritual purpose: instead of humility, the ritual was accompanied by conflict and violence among the people themselves.
  5. Isaías 58:5Describing the fast as bowing the head “as a bulrush” and wearing sackcloth and ashes questions whether these outward gestures are really what God wants, setting up the very different answer that comes in the following verses.
  6. Isaías 58:6Freeing those unjustly imprisoned and breaking every kind of yoke redefine fasting as concrete action against oppression, not abstaining from food. For the prophet, the fast that matters frees enslaved people, not just one’s own stomach.
  7. Isaías 58:7Sharing bread with the hungry, welcoming the homeless, and clothing the naked are concrete, social actions, listed as the true content of the fast God values, unlike the empty ritual criticized before.
  8. Isaías 58:8“Thy light break forth as the morning” promises a quick turnaround once true fasting, of social justice, is practiced, with God’s glory described as a rear guard protecting from behind.
  9. Isaías 58:9“Here I am” repeats the same quick response of presence already used in chapter 52, here conditioned on ceasing to oppress, to point the accusing finger, and to speak wickedness.
  10. Isaías 58:10Opening your own soul to the hungry and satisfying the afflicted are the same actions from verse 7 repeated with emphasis, and the promise that darkness turns into noonday reinforces the idea of a complete turnaround because of this practice.
  11. Isaías 58:11Comparing the person to “a watered garden” and to a spring that never fails describes continuous abundance and stability, the direct result of living out the social justice described in the previous verses.
  12. Isaías 58:12“The repairer of the breach” and “The restorer of paths to dwell in” describe a communal role of rebuilding, both physical and social, attributed to whoever truly practices this kind of fasting.
  13. Isaías 58:13Keeping the sabbath without pursuing your own interests all day long describes the day of rest as something bigger than a rule. It’s called a delight, a deliberate pause from revolving around yourself.
  14. Isaías 58:14“Ride upon the high places of the earth” is an image of triumph and prominence, and the mention of “the heritage of Jacob thy father” closes the chapter by tying this promise of blessing to the ancient covenant with the patriarchs.

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