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Isaías 32

ARC · Chapter 32/66

1Eis ahi está que reinará um Rei em justiça, e dominarão os principes segundo o juizo.

2E será aquelle Varão como um esconderijo contra o vento, e um refugio contra a tempestade, como ribeiros d'aguas em logares seccos, e como a sombra d'uma grande rocha em terra sedenta.

3E os olhos dos que veem não olharão para traz: e os ouvidos dos que ouvem estarão attentos.

4E o coração dos imprudentes entenderá a sabedoria; e a lingua dos gagos estará prompta para fallar distinctamente.

5Ao louco nunca mais se chamará liberal; e do avarento nunca mais se dirá que é generoso.

6Porque o louco falla louquices, e o seu coração obra a iniquidade, para usar d'hypocrisia, e para fallar erros contra o Senhor, para deixar vazia a alma do faminto, e fazer com que o sedento venha a ter falta de beber.

7Tambem todos os instrumentos do avarento são maus: elle maquina invenções malignas, para destruir os afflictos com palavras falsas, como tambem ao juizo, quando o pobre chega a fallar.

8Mas o liberal projecta liberalidade, e pela liberalidade está em pé.

9Levantae-vos, mulheres que estaes em repouso, e ouvi a minha voz: e vós, filhas, que estaes tão seguras, inclinae os ouvidos ás minhas palavras.

10Muitos dias de mais do anno vireis a ser turbadas, ó filhas que estaes tão seguras; porque a vindima se acabará, e a colheita não virá.

11Tremei vós que estaes em repouso, e turbae-vos vós, filhas, que estaes tão seguras: despi-vos, e ponde-vos nuas, e cingi com sacco os vossoss lombos.

12Lamentar-se-ha sobre os peitos, sobre os campos desejaveis, e sobre as vides fructuosas.

13Sobre a terra do meu povo virão espinheiros e sarças; como tambem sobre todas as casas de alegria, na cidade que anda pulando de prazer.

14Porque o palacio será desamparado, o arroido da cidade cessará: e Ophel e as torres da guarda servirão de cavernas eternamente, para alegria dos jumentos montezes, e para pasto dos gados;

15Até que se derrame sobre nós o espirito do alto: então o deserto se tornará em campo fertil, e o campo fertil será reputado por um bosque.

16E o juizo habitará no deserto, e a justiça morará no campo fertil.

17E o effeito da justiça será paz, e a operação da justiça repouso e segurança, para sempre.

18E o meu povo habitará em morada de paz, e em moradas bem seguras, e em logares quietos de descanço.

19Mas, descendo ao bosque, saraivará e a cidade se abaixará inteiramente.

20Bemaventurados vós os que semeaes sobre todas as aguas: e para lá enviaes o pé do boi e do jumento.

📖 Chapter study

Summary

Isaiah describes the ideal reign of a righteous king, who will be like shelter from a storm, and contrasts this with complacent women who will be shaken out of their false security. The chapter ends with the promise that the Spirit of God will be poured out, turning the desert into a fertile field and bringing lasting peace.

Explanation

The 'King who will reign in righteousness' anticipates messianic themes already seen in chapters 9 and 11, describing an ideal ruler who brings refreshment and security like shade in a parched land. The call to the 'women who are at ease' may refer both literally to the elite women of Jerusalem and symbolically to the whole city, complacent in the face of imminent danger. The promise that 'the effect of righteousness will be peace' directly connects social justice with lasting stability and calm, a central principle in Isaiah's prophetic vision. The practical application today is that true peace is not the absence of conflict but the fruit of a society ordered by justice, and it depends on an inward change worked by the Spirit of God.

Fun facts

  • The phrase 'the effect of righteousness will be peace, and the result of righteousness, quietness and confidence' (v. 17) is frequently cited in modern theological discussions about the relationship between social justice and lasting peace.
  • The expression 'poured out from on high' (v. 15) laid the theological groundwork for later prophecies about the outpouring of the Holy Spirit, such as in Joel 2:28, quoted in the New Testament in Acts 2.

Verse-by-verse explanation

  1. Isaías 32:1A king who reigns in righteousness and princes who rule in judgment describe the opposite of the corrupt leadership criticized in earlier chapters. This is likely a hope tied to Hezekiah or to some future ideal ruler, though the text does not identify exactly who.
  2. Isaías 32:2The righteous ruler of verse 1 is described as a hiding place from the wind and a covert from the tempest, like rivers of water in a dry place and the shadow of a great rock in a weary land — images of protection and relief in a hostile environment.
  3. Isaías 32:3Under this kind of leadership, those who see will truly see with clarity, undistracted, and those who hear will truly pay attention — the opposite of the spiritual blindness and deafness criticized in earlier chapters.
  4. Isaías 32:4Even the rash will gain understanding and wisdom, and the stammerers will speak plainly and clearly — a complete transformation in the people's capacity for understanding and communication.
  5. Isaías 32:5In this new, just order, no one will any longer call the fool liberal or the churl bountiful — labels will finally match people's real character.
  6. Isaías 32:6It explains why this matters: the fool speaks villainy and works iniquity, practicing hypocrisy and error against the Lord, leaving the hungry without food and the thirsty without drink — folly has real consequences for the most vulnerable.
  7. Isaías 32:7The churl uses evil devices, inventing lies to harm the poor even when they rightly seek justice — another description of the corruption that this new leadership will correct.
  8. Isaías 32:8By contrast, the liberal man devises liberal things, and it is exactly this generosity that sustains his standing — the positive character that will finally be recognized and valued.
  9. Isaías 32:9The women who live at ease and secure are addressed directly because they represent Jerusalem's upper class, unconcerned about what is coming. The warning is that the harvest will fail and the city will fall, affecting even those who now feel protected by comfort.
  10. Isaías 32:10A warning to careless women: within a little more than a year, the vintage will fail and the harvest will not come — the security they feel now will be shaken by a real crisis.
  11. Isaías 32:11These carefree women are called to tremble and be troubled, stripping off their comfortable clothing and girding on sackcloth as a sign of mourning — the same crisis striking the harvest also demands public mourning.
  12. Isaías 32:12The mourning will be especially for the pleasant fields and the fruitful vines that are lost — the agricultural wealth that sustained that carefree life.
  13. Isaías 32:13Thorns and briers will grow up on the land of God's people, even in the houses where there was once celebration, in the joyous city — nature taking over what was once prosperous.
  14. Isaías 32:14The palace will be forsaken, the noise of the city will cease, and even the watchtowers will become dens where only wild animals live — the peak of urban desolation.
  15. Isaías 32:15The "spirit from on high" poured out, turning the wilderness into a fruitful field, is an image of a complete reversal of the landscape. It is a sign of renewal that ties the land and the people together in the same promise of restoration.
  16. Isaías 32:16After this crisis, once God's spirit is poured out, as mentioned in the previous verse, judgment and righteousness will finally dwell both in the wilderness and in the fruitful field — justice reaching every kind of place.
  17. Isaías 32:17The practical result of this righteousness will be peace, and its effect will be quietness and lasting assurance — righteousness is not just an abstract concept, it produces concrete well-being.
  18. Isaías 32:18God's people will dwell in a peaceable habitation, in sure dwellings, and in quiet resting places — material security accompanying spiritual security.
  19. Isaías 32:19But before this peace arrives, hail will still fall on the forest, and the proud city will be brought completely low — judgment still has to happen before the final restoration.
  20. Isaías 32:20It ends with a blessing for farmers: blessed are those who sow beside all waters and send forth the feet of the ox and the donkey to graze freely — an image of abundance and freedom after so much scarcity.

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