Salmos 110

BLIVRE · Chapter 110/150

1Salmo de Davi: O SENHOR disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo de teus pés.

2O SENHOR enviará o cetro de tua força desde Sião, [dizendo] : Domina tu no meio de teus inimigos.

3Teu povo será voluntário no dia do teu poder; com santas honras, desde o ventre do amanhecer, tu [terás] o orvalho de tua juventude.

4O SENHOR jurou, e não se arrependerá: Tu és Sacerdote eterno, segundo a ordem de Melquisedeque.

5O Senhor está à tua direita; ele ferirá aos reis no dia de sua ira.

6Julgará entre as nações; ele [as] encherá de corpos mortos; [e] ferirá a cabeça de uma grande terra.

7Ele beberá do ribeiro no caminho, então levantará a cabeça.

📖 Chapter study

Summary

A short but extremely influential royal and prophetic psalm: God invites the psalmist's 'Lord' to sit at his right hand until all his enemies are subdued, and declares him an eternal priest according to the order of Melchizedek.

Explanation

This is the psalm most quoted in the New Testament, applied repeatedly to Jesus as the Messiah who sits at God's right hand (for example, Matthew 22:44, Acts 2:34-35, Hebrews 1:13). The reference to 'Melchizedek' points back to Genesis 14, a mysterious figure who was both king and priest at the same time, something unusual in Israel, where kingship (the tribe of Judah) and priesthood (the tribe of Levi) were always kept separate. The application today is that this psalm became foundational for understanding, theologically, who the promised Messiah of Scripture is.

Fun facts

  • It is the psalm most quoted in the New Testament, appearing directly or indirectly more than twenty times, almost always referring to Jesus.
  • Melchizedek, mentioned only in Genesis 14, Psalm 110, and the book of Hebrews, is one of the most enigmatic figures in the Bible for combining the roles of king and priest, something forbidden to the kings of Israel.

Verse-by-verse explanation

  1. Salmos 110:1The psalm has two figures called “Lord”: God speaking to “my Lord,” who in the original setting is the king being enthroned. It is a coronation oracle, promising this king a place of honor and victory over his enemies.
  2. Salmos 110:2The scepter, a symbol of royal authority, is described going out from Zion as a command sent by God: to rule right in the midst of his enemies, not from a safe place far away from them.
  3. Salmos 110:3Morning dew appears fresh and abundant without effort. That is why it becomes a comparison for the king’s young warriors, an image of vigor and vitality, not an actual description of the weather.
  4. Salmos 110:4Melchizedek was a priest-king of Salem who appears just once, in Genesis 14, before the priestly line of Levi even existed. Citing him here is a way of saying this king receives a different kind of priesthood, one that does not come from Aaron’s family.
  5. Salmos 110:5The image reverses from the first verse: there it was the king seated at God’s right hand, here it is God who fights at the king’s right hand, striking through enemy kings in the day of His wrath.
  6. Salmos 110:6It is the language of total war: judgment among the nations described as a field full of bodies, with the rulers of large territories being brought down in this battle.
  7. Salmos 110:7The detail of drinking from a brook along the way is a brief pause for breath in the middle of the pursuit, right before the final image of the king being exalted, lifting up his head in triumph.

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