Jó 9

ARC · Chapter 9/42

1Então Job respondeu, e disse:

2Na verdade sei que assim é; porque como se justificaria o homem para com Deus?

3Se quizer contender com elle, nem a uma de mil coisas lhe poderá responder.

4Elle é sábio de coração, e forte de forças: quem se endureceu contra elle, e teve paz?

5Elle é o que transporta as montanhas, sem que o sintam, e o que as transtorna no seu furor.

6O que remove a terra do seu logar, e as suas columnas estremecem.

7O que falla ao sol, e não sae, e sella as estrellas.

8O que só estende os céus, e anda sobre os altos do mar.

9O que faz a Ursa, o Orion, e o Setestrello, e as recamaras do sul.

10O que faz coisas grandes, que se não podem esquadrinhar: e maravilhas taes que se não podem contar.

11Eis que passa por diante de mim, e não o vejo: e torna a passar perante mim, e não o sinto.

12Eis que arrebata; quem lh'o fará restituir? quem lhe dirá: Que é o que fazes?

13Deus não revogará a sua ira: debaixo d'elle se encurvam os auxiliadores soberbos.

14Quanto menos lhe responderia eu! ou escolheria diante d'elle as minhas palavras!

15A quem, ainda que eu fosse justo, lhe não responderia: antes ao meu Juiz pediria misericordia.

16Ainda que chamasse, e elle me respondesse, nem por isso creria que désse ouvidos á minha voz.

17Porque me quebranta com uma tempestade, e multiplica as minhas chagas sem causa.

18Nem me concede o respirar, antes me farta d'amarguras.

19Quanto ás forças, eis que elle é o forte: e, quanto ao juizo, quem me citará com elle?

20Se eu me justificar, a minha bocca me condemnará: se fôr recto, então me declarará por perverso.

21Se fôr recto, não estimo a minha alma: deprezo a minha vida.

22A coisa é esta; por isso eu digo que elle consome ao recto e ao impio.

23Matando o açoite de repente, então se ri da prova dos innocentes.

24A terra se entrega na mão do impio; elle cobre o rosto dos juizes: se não é elle, quem é logo?

25E os meus dias são mais velozes do que um correio: fugiram, e nunca viram o bem.

26Passam como navios veleiros: como aguia que se lança á comida.

27Se eu disser: Me esquecerei da minha queixa, e mudarei o meu rosto, e tomarei alento;

28Receio todas as minhas dôres, porque bem sei que me não terás por innocente.

29E, sendo eu impio, por que trabalharei em vão?

30Ainda que me lave com agua de neve, e purifique as minhas mãos com sabão,

31Ainda me submergirás no fosso, e os meus proprios vestidos me abominarão.

32Porque elle não é homem, como eu, a quem eu responda, vindo juntamente a juizo.

33Não ha entre nós arbitro que ponha a mão sobre nós ambos.

34Tire elle a sua vara de cima de mim, e não me amedronte o seu terror.

35Então fallarei, e não o temerei; porque assim não estou comigo.

📖 Chapter study

Summary

Job acknowledges God's incomparable power over creation, but laments that no human being can contend with Him in judgment, since God is at once judge and opposing party. He longs for an arbiter who could mediate between him and God.

Explanation

This chapter presents one of the earliest biblical expressions of the longing for a mediator between God and humanity ("Neither is there any daysman betwixt us, that might lay his hand upon us both," verse 33), a longing that finds broader theological echo in later texts about intercession and divine mediation. The extensive description of God's cosmic power — moving mountains, commanding the sun and the stars — acknowledges divine greatness, but Job paradoxically uses it to argue that this very greatness makes a fair, balanced judgment between him and his Creator impossible. Application for today: the human longing for a mediator who understands both the divine and the human perspective reflects a deep and universal spiritual need.

Fun facts

  • The mention of the constellations "Arcturus, Orion, and the Pleiades" (verse 9) shows advanced astronomical knowledge for the time, being one of the earliest references to specific constellations in Hebrew literature, repeated again in Job 38:31-32.
  • Job's longing for an "arbiter" (verse 33) is considered by many Christian commentators to be one of the Old Testament passages that most anticipates the theological need for a mediator between God and humanity, a central theme of the New Testament.

Verse-by-verse explanation

  1. Jó 9:1Job agrees in theory that no one wins an argument against God, but he turns the argument around: if that is so, the problem is not that he is guilty, it is that the game is impossible to play against someone so much more powerful.
  2. Jó 9:2Job agrees in theory with the general thesis — “how should man be just with God?” — but his problem is not the rule, it is how it is being applied to his own case.
  3. Jó 9:3If anyone wanted to argue with God, he could not answer even one question in a thousand — Job acknowledges the gap in power and knowledge between human and divine.
  4. Jó 9:4God is wise and strong, says Job, and no one who has hardened himself against Him has ever prospered — one more concession to divine power before he turns the argument against his friends.
  5. Jó 9:5God removes mountains without their even knowing it, and overturns them in His fury — Job describes a power so great it can act without warning.
  6. Jó 9:6He shakes the earth out of its place and makes its pillars tremble — the language of ancient cosmology, the earth resting on pillars that only God can shake.
  7. Jó 9:7He commands the sun, and it does not rise; He seals up the stars — total control over the heavenly bodies, able even to blot out daylight.
  8. Jó 9:8He alone stretches out the heavens and treads upon the waves of the sea — an image of dominion over creation and over the chaos of the waters.
  9. Jó 9:9Job names Arcturus, Orion, and the Pleiades to describe the scale of God’s power over creation. It is the same starry-sky vocabulary that reappears in God’s own reply, later in chapter 38.
  10. Jó 9:10Job uses almost the same words Eliphaz used in chapter 5 about God’s uncountable wonders — except here the tone is not comfort, it is dread.
  11. Jó 9:11God passes by Job and he does not see Him, passes again and he does not sense Him — the frustration of a power so present and yet so inaccessible to direct dialogue.
  12. Jó 9:12If God takes something away, no one can make Him give it back or ask Him, “What doest thou?” — Job describes a power that answers to no one.
  13. Jó 9:13“The proud helpers do stoop under him” refers to the helpers of Rahab, a mythical sea-chaos monster from ancient tradition — showing God defeating even the most feared forces of the era’s imagination.
  14. Jó 9:14Faced with all this, Job asks how he, so small, could choose words to argue with God — he feels completely at a disadvantage.
  15. Jó 9:15Even if he were righteous, Job says, he would have no way to answer — all he could do is beg mercy from his own judge, since a fair trial seems impossible.
  16. Jó 9:16Even if Job called and God answered, he doubts God would truly be listening to his voice — his disbelief in ever being heard hits rock bottom.
  17. Jó 9:17Job accuses God of breaking him with a tempest and multiplying his wounds “without cause” — repeating the very word the narrator used back in 2:3, reinforcing that the book itself admits the apparent injustice.
  18. Jó 9:18God does not even let Job catch his breath, only fills him with bitterness — the feeling of suffering with no pause at all.
  19. Jó 9:19If it is a matter of strength, God wins easily; if it is a matter of justice, who will summon Him to court? Job questions whether any fair trial can exist between such unequal parties.
  20. Jó 9:20Job fears that even if he is righteous, his own mouth would condemn him — he feels the system is rigged against him somehow, even without knowing how.
  21. Jó 9:21“Though I were perfect, yet would I not know my soul: I would despise my life” — Job declares his innocence, yet he has already lost any attachment to his own life in the face of a dispute he judges impossible to win.
  22. Jó 9:22Here Job levels a radical accusation: “He destroyeth the perfect and the wicked” — as far as he is concerned, God is not distinguishing the righteous from the guilty, flatly contradicting Eliphaz and Bildad’s central thesis.
  23. Jó 9:23Job even says God “will laugh at the trial of the innocent” when disaster kills suddenly — one of the harshest lines in the whole book against God’s own character.
  24. Jó 9:24Job blames God for the earth being handed over to the wicked and for corrupt judges — since everything would be under divine control, he asks who else could be responsible.
  25. Jó 9:25Job returns to lamenting the brevity of life: his days run faster than a courier, fleeing away and seeing no good.
  26. Jó 9:26The images of swift reed boats and the eagle swooping on its prey reinforce the same idea: life flees too fast, with no chance to catch up to relief.
  27. Jó 9:27Job considers simply forgetting his complaint and trying to look cheerful — a mental attempt to ease his own suffering that he already knows will not work.
  28. Jó 9:28But the fear returns, because Job already knows, or thinks he knows, that God will not hold him innocent either way — the hope of the previous verse dies in the very same breath.
  29. Jó 9:29If the verdict is already set against him, Job asks, why bother struggling in vain to defend himself?
  30. Jó 9:30Even washing himself with snow water and soap — the utmost purity imaginable — Job thinks it would do no good at all.
  31. Jó 9:31God would still plunge him into the ditch, to the point that even his own clothes would loathe him — no amount of personal purification would fix the problem, in Job’s view.
  32. Jó 9:32Job explains why he cannot simply sue God: He is not a man as Job is, an equal he could face in a trial on level ground.
  33. Jó 9:33Job feels the lack of a “daysman,” a neutral arbiter who could mediate between him and God. It is the first appearance of this idea, which returns more fully developed as the “redeemer” of chapter 19.
  34. Jó 9:34Job asks that God take His “rod” off him and stop terrifying him — only then could he speak without fear, the condition behind his plea for an arbiter in the previous verse.
  35. Jó 9:35Job says that without that fear he would speak without dread — but admits right after that, as things stand now, he cannot even trust himself.

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