Jó 29

ARC · Chapter 29/42

1E proseguiu Job em proferir o seu dito, e disse:

2Ah! quem me dera ser como eu fui nos mezes passados! como nos dias em que Deus me guardava!

3Quando fazia resplandecer a sua candeia sobre a minha cabeça e quando eu pela sua luz caminhava pelas trevas:

4Como era nos dias da minha mocidade, quando o segredo de Deus estava sobre a minha tenda:

5Quando o Todo-poderoso ainda estava comigo, e os meus meninos em redor de mim.

6Quando lavava os meus passos na manteiga, e da rocha me corriam ribeiros de azeite:

7Quando sahia a porta pela cidade, e na praça fazia preparar a minha cadeira:

8Os moços me viam, e se escondiam, e até os edosos se levantavam e se punham em pé:

9Os principes continham as suas palavras, e punham a mão sobre a sua bocca:

10A voz dos chefes se escondia: e a sua lingua se pegava ao seu paladar:

11Ouvindo-me algum ouvido, me tinha por bemaventurado: vendo-me algum olho, dava testemunho de mim;

12Porque eu livrava o miseravel, que clamava: como tambem o orfão que não tinha quem o soccoresse.

13A benção do que ia perecendo vinha sobre mim, e eu fazia que jubilasse o coração da viuva.

14Vestia-me da justiça: e ella me servia de vestido: como manto e diadema era o meu juizo.

15Eu fui o olho do cego, como tambem os pés do coxo:

16Aos necessitados era pae, e as causas de que eu não tinha conhecimento inquiria com diligencia;

17E quebrava os queixaes do perverso, e dos seus dentes tirava a preza.

18E dizia: No meu ninho expirarei, e multiplicarei os meus dias como a areia.

19A minha raiz se estendia junto ás aguas, e o orvalho fazia assento sobre os meus ramos;

20A minha honra se renovava em mim, e o meu arco se reforçava na minha mão.

21Ouvindo-me esperavam, e em silencio attendiam ao meu conselho.

22Acabada a minha palavra, não replicavam, e minhas razões distillavam sobre elles;

23Porque me esperavam, como a chuva; e abriam a sua bocca, como a chuva tardia

24Se me ria para elles, não o criam, e não faziam abater a luz do meu rosto;

25Eu escolhia o seu caminho, assentava-me como chefe, e habitava como rei entre as tropas: como aquelle que consola os que pranteiam.

📖 Chapter study

Summary

Job nostalgically recalls the "months past," when he was respected by everyone, helped the needy, and was treated as a wise counselor in the community. He remembers being like a "father to the needy" and having put on righteousness like a robe.

Explanation

This chapter opens Job's final speech (chapters 29-31), beginning with a detailed, emotional recollection of his former life of honor, prosperity, and positive social influence before the tragedy. The description of his social role — being "eyes to the blind," "feet to the lame," and "a father to the poor" — shows that his wealth and standing were actively used for the good of the community, reinforcing once again his portrayal as a truly righteous and generous man. Application for today: using one's position, resources, and influence to actively defend and care for the most vulnerable is a mark of genuinely righteous character, whose value endures regardless of future circumstances.

Fun facts

  • The image of Job being shown such respect that even "princes refrained talking" and "laid their hand on their mouth" (verse 9) reflects real gestures of deference and respect used in the courts and assemblies of the ancient Near East before figures of great honor.
  • The statement "I put on righteousness, and it clothed me" (verse 14) uses the metaphor of clothing, something deeply symbolic in ancient culture, where garments indicated a person's social status, role, and public identity.

Verse-by-verse explanation

  1. Jó 29:1“Moreover Job continued his parable, and said” repeats the same formula from chapter 27 — marking the start of Job’s long final monologue, which runs through chapter 31 without further interruption from the friends.
  2. Jó 29:2Job begins his last great speech, which runs through chapter 31, longing for the days when everything went right.
  3. Jó 29:3Job recalls how God’s “candle” shone over his head, lighting even the hard moments — a memory of the divine protection he once felt.
  4. Jó 29:4He remembers the days of his youth, when he felt the “secret,” or friendship, of God hovering over his own tent — an intimacy that now seems to have vanished.
  5. Jó 29:5Job remembers when the Almighty was still with him and his children were still around him — the memory aches precisely because it contrasts with the loss recounted in chapter 1.
  6. Jó 29:6The images of washing his steps in butter and rivers of oil pouring from the rock are hyperboles of extreme prosperity — Job describes the complete abundance he once had.
  7. Jó 29:7The city gate was where leaders sat to judge cases and make public decisions. Job describes the respect he received there, with everyone falling silent in his presence.
  8. Jó 29:8Continuing the scene from the previous verse, of Job seated at the city gate, a place of public honor: the young men stepped aside at the sight of him, and even the elders rose in respect.
  9. Jó 29:9Even princes fell silent and covered their mouths with their hands before him — the respect Job received came from powerful people too.
  10. Jó 29:10The voice of the nobles went quiet, and their tongues stuck to the roof of their mouths — the same image of reverent silence in Job’s presence.
  11. Jó 29:11Whoever heard Job called him blessed, and whoever saw him testified in his favor — unanimous recognition from the community.
  12. Jó 29:12Job lists his real actions: he rescued the poor who cried out and the orphan with no one to help him — a direct, deliberate contrast with Eliphaz’s invented accusations in chapter 22.
  13. Jó 29:13The blessing of the dying came upon him, and he made the widow’s heart sing for joy — another silent refutation of the false accusations about mistreating widows.
  14. Jó 29:14Job says he wore righteousness like clothing, that his sense of justice was like a robe and a turban — his moral identity was visible like a garment.
  15. Jó 29:15Job lists the just acts he performed — being the eyes of the blind and the feet of the lame — helping those who could not help themselves.
  16. Jó 29:16Continuing the list of good deeds from the previous verse: he was “father” to the needy and carefully investigated even the cases of people he did not know.
  17. Jó 29:17The image of breaking the jaws of the wicked and snatching the prey from their teeth shows Job comparing himself to someone pulling a victim from a predator’s mouth, that is, rescuing people from oppressors.
  18. Jó 29:18Job recalls that he used to think he would die “in his own nest,” multiplying his days like the sand — the expectation of a long, peaceful life that tragedy interrupted.
  19. Jó 29:19He compares himself to a tree with roots by the waters and dew on its branches — an image of thriving, well-nourished life, like the tree in chapter 14 that is able to sprout again.
  20. Jó 29:20His honor kept renewing itself, and his “bow” — a symbol of strength and capability — grew stronger and stronger in his hand.
  21. Jó 29:21People listened to Job and waited in silence for his counsel — describing the authority he held as a respected advisor.
  22. Jó 29:22After he spoke, no one replied; his words “dropped upon them” like something gentle and welcome.
  23. Jó 29:23People waited for him the way they wait for rain, opening their mouths as for the late rain — an agricultural image of genuine expectation and need for Job’s words.
  24. Jó 29:24When Job smiled at them, they could hardly believe it — and they would not let the light of his face fade, so much did they value his encouragement and approval.
  25. Jó 29:25Job sums up his role back then: he chose the way for others, sat as chief, lived like a king among troops, acting like one who comforts mourners — a role that now, ironic and painful, no one plays for him.

Chapters

Our apps

Our apps →

Bible in Stories

The Bible told as a story, with audio and videos.

📱 Get the app

World in Stories

True stories of humanity that sound made up.

Feito! Pequenas Vitórias

A light daily routine for people who lose track of the day.