Jó 28

ARC · Chapter 28/42

1Na verdade, ha veia d'onde se tira a prata, e para o oiro logar em que o derretem.

2O ferro se toma do pó, e da pedra se funde o metal.

3Elle poz fim ás trevas, e toda a extremidade elle esquadrinha, a pedra da escuridão e da sombra da morte.

4Trasborda o ribeiro junto ao que habita ali, de maneira que se não possa passar a pé: então se esgota do homem, e as aguas se vão.

5Da terra procede o pão, e debaixo d'ella se converte como em fogo.

6As suas pedras são o logar da saphira, e tem pósinhos d'oiro.

7Vereda que ignora a ave de rapina, e que não viu os olhos da gralha.

8Nunca a pisaram filhos d'animaes altivos, nem o feroz leão passou por ella.

9Estendeu a sua mão contra o rochedo, e transtorna os montes desd'as suas raizes.

10Dos rochedos faz sair rios, e o seu olho viu tudo o que ha precioso.

11Os rios tapa, e nem uma gotta sae d'elles, e tira á luz o que estava escondido.

12Porém d'onde se achará a sabedoria? e onde está o logar da intelligencia?

13O homem não sabe a sua valia, e não se acha na terra dos viventes.

14O abysmo diz: Não está em mim: e o mar diz: Ella não está comigo.

15Não se dará por ella oiro fino, nem se pesará prata em cambio d'ella.

16Nem se pode comprar por oiro fino d'Ophir, nem pelo precioso onyx, nem pela saphira.

17Com ella se não póde comparar o oiro nem o crystal; nem se dá em troca d'ella joia d'oiro fino.

18Não se fará menção de coral nem de perolas; porque o desejo da sabedoria é melhor que o dos rubins.

19Não se lhe igualará o topazio de Cus, nem se póde comprar por oiro puro.

20D'onde pois vem a sabedoria? e onde está o logar da intelligencia?

21Porque está encoberta aos olhos de todo o vivente, e occulta ás aves do céu.

22A perdição e a morte dizem: Ouvimos com os nossos ouvidos a sua fama.

23Deus entende o seu caminho, e elle sabe o seu logar.

24Porque elle vê as extremidades da terra; e vê tudo o que ha debaixo dos céus:

25Dando peso ao vento, e tomando a medida das aguas.

26Prescrevendo lei para a chuva e caminho para o relampago dos trovões.

27Então a viu e relatou, a preparou, e tambem a esquadrinhou.

28Porém disse ao homem: Eis que o temor do Senhor é a sabedoria, e apartar-se do mal, a intelligencia.

📖 Chapter study

Summary

This chapter is a standalone poem about the human search for precious minerals in the depths of the earth, contrasted with the even harder search for true wisdom, which cannot be bought or found by any human effort. It concludes that the fear of the Lord is wisdom.

Explanation

This is one of the most literarily praised poems in the Bible, functioning as an interlude between the friends' speeches and Job's final response, lifting the discussion to a more contemplative level. The detailed description of mining — shafts dug out, rocks overturned, rivers diverted to reveal hidden treasures — reflects real technical knowledge of metal and gemstone mining practices in the ancient Near East. The conclusion that "the fear of the Lord, that is wisdom; and to depart from evil is understanding" (verse 28) memorably sums up the book's answer to the question of where true wisdom is found: not through exploration or wealth, but through reverence for God. Application for today: no matter how far technology advances in the pursuit of material resources, true wisdom about how to live is still found only in reverence for God.

Fun facts

  • This chapter is regarded by archaeologists and historians as one of the most detailed and accurate technical descriptions of ancient mining practices found in any literary text from the period, including tunneling techniques and the diversion of watercourses.
  • The poem is not explicitly attributed to any of the characters in the debate (Job or his friends), which leads many scholars to view it as an editorial reflection inserted deliberately to prepare the reader for the final speeches on wisdom that follow later in the book.

Verse-by-verse explanation

  1. Jó 28:1The chapter opens with a detailed description of ancient mining — shafts cut into rock, darkness, techniques for extracting silver, gold, and iron. It is a completely different subject from the rest of the book.
  2. Jó 28:2Iron taken from the dust, metal smelted from stone — Job continues describing humanity’s skill at extracting hidden riches from the earth.
  3. Jó 28:3The miner puts an end to darkness and searches out even the farthest limits, seeking ore in the deep dark — an image of human daring in digging deep.
  4. Jó 28:4The description of shafts opened far from any dwelling, where the miner hangs and sways, far from any path, shows just how isolated and dangerous this exploration is.
  5. Jó 28:5The earth that produces bread on the surface hides underneath something transformed as if by fire — the contrast between visible fertility and what exists in the depths.
  6. Jó 28:6The stones of that deep earth hide sapphires and gold dust — mineral wealth that only daring mining can reach.
  7. Jó 28:7Not even the bird of prey, with its sharp eyesight, knows this underground path — only human beings dare to go so deep.
  8. Jó 28:8Not even the fiercest, proudest animals, like the lion, reach these places — reinforcing that access to the depths is a purely human privilege.
  9. Jó 28:9The miner strikes the rock itself with his hand and overturns mountains by the roots — an image of strength and engineering turned against the very landscape.
  10. Jó 28:10He cuts channels through the rocks, and his eye spots everything precious — the meticulous search for hidden treasure.
  11. Jó 28:11He dams up the rivers so not a drop escapes, and brings to light what was hidden — the human power to redirect even water to reach what it wants.
  12. Jó 28:12“But where shall wisdom be found?” is the turning point of the poem: after describing human effort to dig out rare ores, it asks whether there is a mine like that for wisdom too — and the answer is no, it is not found that way.
  13. Jó 28:13After all this mining prowess, Job changes subject: man does not know the worth of wisdom, because it is not found in the land of the living, like gold or a precious stone.
  14. Jó 28:14Not even the deep or the sea, sources of so many treasures, claim to have wisdom — even the deepest places in the world do not hide it.
  15. Jó 28:15The list of precious stones and metals that cannot buy wisdom shows that, however costly, nothing equals it.
  16. Jó 28:16Wisdom cannot be bought even with the gold of Ophir, a legendary source of the finest gold, nor with onyx or sapphire — no material wealth reaches it.
  17. Jó 28:17Neither gold nor crystal compares to it, nor is it traded for jewels of the finest gold — the list of impossible comparisons continues.
  18. Jó 28:18Coral and pearls are not even worth mentioning beside it — the desire for wisdom is worth more than rubies.
  19. Jó 28:19Not even the topaz of Cush, a rare and prized stone, compares to wisdom — closing the long list of treasures that cannot match it.
  20. Jó 28:20Job repeats the chapter’s central question — where does wisdom come from, where is its place — now after proving that no earthly treasure can buy it.
  21. Jó 28:21It is hidden even from the eyes of every living thing, even from the birds of the sky — not even the sharpest-sensed creatures can find it.
  22. Jó 28:22Even Destruction and Death, personified, say they have only heard of it from a distance — not even the darkest realms have direct access to wisdom.
  23. Jó 28:23Only God understands the way to wisdom and knows its exact place — He is the sole source of direct access to it.
  24. Jó 28:24That is because only God sees the ends of the earth and everything under the heavens — His omniscience is the basis of His exclusive access to wisdom.
  25. Jó 28:25When God gave weight to the wind and measured out the waters, He was already ordering creation with this very wisdom — it was present from the very beginning of everything.
  26. Jó 28:26He also decreed a law for the rain and a path for the lightning of the thunder — another example of how wisdom shapes even natural phenomena.
  27. Jó 28:27God saw wisdom, declared it, established it, and examined it — describing the divine act itself of “discovering” and fixing wisdom as part of creation.
  28. Jó 28:28“The fear of the Lord, that is wisdom” closes the poem with a simple answer after such a long search. Many scholars read this whole chapter as an almost independent interlude, a hymn inserted before Job’s final speech, rather than exactly his own voice complaining as in the surrounding chapters.

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