Jó 31

ARC · Chapter 31/42

1Fiz concerto com os meus olhos: como pois attentaria n'uma virgem?

2Porque qual seria a parte de Deus de cima? ou a herança do Todo-poderoso para mim desde as alturas?

3Porventura não é a perdição para o perverso, o desastre para os que obram iniquidade?

4Ou não vê elle os meus caminhos, e não conta todos os meus passos?

5Se andei com vaidade, e se o meu pé se apressou para o engano

6(Pese-me em balanças fieis, e saberá Deus a minha sinceridade),

7Se os meus passos se desviavam do caminho, e se o meu coração segue os meus olhos, e se ás minhas mãos se apegou coisa alguma,

8Então semeie eu e outro coma, e seja a minha descendencia arrancada até á raiz.

9Se o meu coração se deixou seduzir por uma mulher, ou se eu armei traições á porta do meu proximo,

10Então môa minha mulher para outro, e outros se encurvem sobre ella.

11Porque é uma infamia, e é delicto pertencente aos juizes.

12Porque fogo é que consomem até á perdição, e desarreigaria toda a minha renda.

13Se desprezei o direito do meu servo ou da minha serva, quando elles contendiam comigo,

14Então que faria eu quando Deus se levantasse? e, inquirindo a causa, que lhe responderia?

15Aquelle que me fez no ventre não o fez tambem a elle? ou não nos formou do mesmo modo na madre?

16Se retive o que os pobres desejavam, ou fiz desfallecer os olhos da viuva,

17Ou só comi o meu bocado, e o orphão não comeu d'elle

18(Porque desde a minha mocidade cresceu comigo como com seu pae, e o guiei desde o ventre de minha mãe),

19Se a alguem vi perecer por falta de vestido, e ao necessitado por não ter coberta,

20Se os seus lombos me não abençoaram, se elle não se aquentava com as pelles dos meus cordeiros,

21Se eu levantei a minha mão contra o orphão, porquanto na porta via a minha ajuda,

22Então caia do hombro a minha espadoa, e quebre-se o meu braço do osso.

23Porque o castigo de Deus era para mim um assombro, e eu não podia supportar a sua alteza.

24Se no oiro puz a minha esperança, ou disse ao oiro fino: Tu és a minha confiança;

25Se me alegrei de que era muita a minha fazenda, e de que a minha mão tinha alcançado muito;

26Se olhei para o sol, quando resplandecia, ou para a lua, caminhando gloriosa,

27E o meu coração se deixou enganar em occulto, e a minha bocca beijou a minha mão,

28Tambem isto seria delicto pertencente ao juiz: pois assim negaria a Deus que está em cima.

29Se me alegrei da desgraça do que me tem odio, e se eu exultei quando mal o achou

30(Tambem não deixei peccar o meu paladar, desejando a sua morte com maldição),

31Se a gente da minha tenda não disse: Ah, quem nos désse da sua carne! nunca nos fartariamos d'ella:

32O estrangeiro não passava a noite na rua; as minhas portas abria ao viandante.

33Se, como Adão, encobri as minhas transgressões, occultando o meu delicto no meu seio;

34Porque eu temia a grande multidão, e o desprezo das familias me apavoraria, e eu me calaria, e não sairia da porta.

35Ah quem me dera um que me ouvisse! eis que o meu intento é que o Todo-poderoso me responda, e que o meu adversario escreva um livro.

36Por certo que o levaria sobre o meu hombro, sobre mim o ataria por corôa.

37O numero dos meus passos lhe mostraria: como principe me chegaria a elle.

38Se a minha terra clamar contra mim, e se os seus regos juntamente chorarem,

39Se comi a sua novidade sem dinheiro, e suffoquei a alma dos seus donos,

40Por trigo me produza cardos, e por cevada joio. Acabaram-se as palavras de Job.

📖 Chapter study

Summary

Job presents his final speech of self-defense, a detailed oath of innocence covering various areas: sexual purity, business honesty, generosity toward the poor and orphans, and freedom from idolatry. He concludes by challenging any accuser to bring evidence against him.

Explanation

This chapter functions as a formal "oath of purgation," a recognized legal device in the ancient Near East in which the accused solemnly declared their innocence regarding a specific list of possible transgressions, invoking curses on themselves if they were lying. The breadth of the list — from lust and unfair labor practices to idolatry and lack of hospitality — shows an extremely thorough and advanced ethical code for its time, covering both actions and inner attitudes of the heart. Application for today: honestly examining one's own life across multiple areas — relationships, business, generosity, and faith — is a valuable exercise in personal integrity, even outside a context of external accusation.

Fun facts

  • Verse 1 ("I made a covenant with mine eyes; why then should I think upon a maid?") is often cited as one of the earliest biblical texts to address mental and visual discipline as part of sexual integrity, a theme later taken up by Jesus in Matthew 5:28.
  • This "oath of innocence" is compared by scholars to ancient Egyptian texts, such as chapter 125 of the "Book of the Dead," which contains a similar "negative confession," in which the deceased declares innocence from a list of sins before judgment after death.

Verse-by-verse explanation

  1. Jó 31:1Job opens his long final oath with a surprisingly inward vow: he made a covenant with his own eyes never to look with desire at a young woman.
  2. Jó 31:2Job asks what portion he would receive from God if he broke that covenant — he treats morality as something directly accountable to the Almighty.
  3. Jó 31:3Job reaffirms the basic moral order — calamity for the wicked, disaster for evildoers — even knowing that his own case seems to contradict that rule.
  4. Jó 31:4Job appeals to God’s omniscience, who sees his ways and counts every step, as a guarantee that the claims of innocence that follow can be verified.
  5. Jó 31:5Here begin the conditional clauses of Job’s oath: if he has walked with falsehood, or if his foot has hurried to deceit—
  6. Jó 31:6“Let me be weighed in an even balance” draws on the image of honest trade scales, exact weights, to call for a verifiable judgment of his own conduct.
  7. Jó 31:7continuing the oath: if his steps have turned from the right path, if his heart followed his own eyes, if any stain has clung to his hands,
  8. Jó 31:8then let him plant and another eat the fruit, let his own harvest be uprooted — the curse Job invokes against himself should he be guilty.
  9. Jó 31:9Job moves on to the subject of infidelity: if his heart was enticed by another man’s wife, or if he lay in wait at his neighbor’s door—
  10. Jó 31:10then may his own wife “grind unto another” — a heavy curse, calling down the harshest social ruin on himself should he be guilty of adultery.
  11. Jó 31:11Job acknowledges that this would be a serious crime, an offense to be judged by the community’s own judges.
  12. Jó 31:12He describes adultery as a fire that would consume everything down to the root — the image of total destruction applied to this specific sin.
  13. Jó 31:13Job moves on to the treatment of servants: if he despised the cause of his manservant or maidservant when they had a complaint against him—
  14. Jó 31:14he asks what he would do if God rose up to judge this — he treats fair treatment of his own employees as something under God’s direct scrutiny.
  15. Jó 31:15In a remarkably egalitarian statement for its time, Job notes that the same God who formed him in the womb also formed his servants — he recognizes the shared dignity between himself and those who work for him.
  16. Jó 31:16Job denies having withheld from the poor what they desired, or having made the eyes of the widow fail from waiting.
  17. Jó 31:17He denies having eaten his own morsel of bread alone, without sharing it with the fatherless.
  18. Jó 31:18Job adds an explanation: from his youth he cared for the fatherless as a father would, and from his own birth he was already guiding the widow — a lifelong habit of care, not a recent pose.
  19. Jó 31:19He denies having seen anyone perish for lack of clothing, or the needy without covering.
  20. Jó 31:20Job states that the poor he helped would bless him, warmed by the fleece of his own sheep.
  21. Jó 31:21He denies having raised his hand against the fatherless just because he had enough influence in the city gate to get away with it.
  22. Jó 31:22Job invokes another curse against himself — that his own arm fall from the shoulder — should he have committed these injustices against the weak.
  23. Jó 31:23He explains his motivation: fear of calamity coming from God and respect for His majesty always kept him in line.
  24. Jó 31:24Job denies having put his hope in gold, or having called fine gold “my confidence” — denies having made wealth his god.
  25. Jó 31:25He denies having rejoiced merely because he had gained great estate or wealth accumulated by his own hands.
  26. Jó 31:26Job moves on to deny idolatry: he never worshiped the sun shining or the moon walking in brightness, a common practice among the neighboring peoples of his time.
  27. Jó 31:27He even denies the secret gesture of letting “my mouth hath kissed my hand” in reverence to the heavens — a ritual sign of worship to the sun or moon that he never practiced, not even in private.
  28. Jó 31:28Job treats even this secret idolatry as a serious offense, because it would mean denying the God above — a hidden sin as serious as a public one.
  29. Jó 31:29He denies having rejoiced at the ruin of those who hated him, or having exulted when evil found an enemy.
  30. Jó 31:30Job states he never let his own mouth sin by wishing death on anyone with a curse — not even on an enemy.
  31. Jó 31:31He cites the testimony of his own household: the men of his tent knew that no one went hungry from his table.
  32. Jó 31:32The stranger never had to spend the night in the street, because Job opened his own doors to the traveler — hospitality prized as one of the greatest virtues of the age.
  33. Jó 31:33Job denies having covered his own transgressions “as Adam,” hiding guilt secretly in his chest — one of the rare direct references to Adam in the whole Old Testament.
  34. Jó 31:34He explains the hypothetical reason that might lead someone to hide sin — fear of the crowd and contempt from families — to make clear this never applied to him.
  35. Jó 31:35Job formally asks that God put the accusation against him in writing, like a real legal proceeding, so he can answer it point by point.
  36. Jó 31:36Continuing the previous verse’s wish for a formal written accusation: Job says he would carry it on his shoulder and wear it like a crown, confident it would only prove his innocence.
  37. Jó 31:37He says he would give an account of every step of his life and approach God “as a prince” — without shame, because he trusts his own record.
  38. Jó 31:38Job extends the oath even to his own land: if it cried out against him and its furrows wept together—
  39. Jó 31:39if he ate the fruit of the land without paying, or caused its owners to lose their lives unjustly — he closes the list of possible sins with the exploitation of another’s property.
  40. Jó 31:40“The words of Job are ended” is a note from the narrator, not from Job — it marks the definitive close of his speeches. Starting with the next chapter, a new voice enters the conversation.

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