Jó 41

ARC · Chapter 41/42

1Poderás tirar com anzol o leviathan? ou ligarás a sua lingua com a corda?

2Podes pôr um junco no seu nariz? ou com um espinho furarás a sua queixada?

3Porventura multiplicará muitas supplicações para comtigo? ou brandamente fallará?

4Fará elle concertos comtigo? ou o tomarás tu por escravo para sempre?

5Brincarás com elle, como com um passarinho? ou o atarás para tuas meninas?

6Os teus companheiros farão d'elle um banquete? ou o repartirão entre os negociantes?

7Encherás a sua pelle de ganchos? ou a sua cabeça com arpéos de pescadores?

8Põe a tua mão sobre elle, lembra-te da peleja, e nunca mais tal intentarás.

9Eis que a sua esperança falhará: porventura tambem á sua vista será derribado?

10Ninguem ha tão atrevido, que a despertal-o se atreva: quem pois é aquelle que ousa pôr-se em pé diante de mim

11Quem me preveniu, para que eu haja de retribuir-lhe? pois o que está debaixo de todos os céus é meu.

12Não calarei os meus membros, nem a relação das suas forças, nem a graça da sua formação.

13Quem descobriria a superficie do seu vestido? quem entrará entre as suas queixadas dobradas?

14Quem abriria as portas do seu rosto? pois em roda dos seus dentes está o terror.

15As suas fortes escamas são excellentissimas, cada uma fechada como com sello apertado.

16Uma á outra se chega tão perto, que nem um assopro passa por entre ellas.

17Umas ás outras se apegam: tanto se travam entre si, que não se podem separar.

18Cada um dos seus espirros faz resplandecer a luz, e os seus olhos são como as pestanas da alva.

19Da sua bocca saem tochas: faiscas de fogo arrebentam d'ella.

20Dos seus narizes procede fumo, como d'uma panella fervente, ou d'uma grande caldeira.

21O seu halito faria incender os carvões: e da sua bocca sae chamma.

22No seu pescoço pousa a força: perante elle até a tristeza salta de prazer.

23Os musculos da sua carne estão pegados entre si: cada um está firme n'elle, e nenhum se move.

24O seu coração é firme como uma pedra e firme como parte da mó de baixo.

25Levantando-se elle, tremem os valentes: em razão dos seus abalos se purificam.

26Se alguem lhe tocar com a espada, essa não poderá penetrar, nem lança, dardo ou couraça.

27Elle reputa o ferro por palha, e o cobre por pau podre.

28A setta o não fará fugir: as pedras das fundas se lhe tornam em rastolho.

29As pedras atiradas estima como arestas, e ri-se do brandir da lança.

30Debaixo de si tem conchas ponteagudas: estende-se sobre coisas ponteagudas como na lama.

31As profundezas faz ferver, como uma panella: torna o mar como quando os unguentos fervem.

32Apoz elle allumia o caminho: parece o abysmo tornado em brancura de cãs.

33Na terra não ha coisa que se lhe possa comparar, pois foi feito para estar sem pavor.

34Todo o alto vê: é rei sobre todos os filhos d'animaes altivos.

📖 Chapter study

Summary

God extensively describes Leviathan, a fearsome and uncontrollable sea creature whose scales are impenetrable and whose mouth breathes out smoke and flames. No human being has the courage or power to capture or tame it.

Explanation

The description of Leviathan as a creature of overwhelming strength, impossible to capture or control by ordinary human means, serves as the final climax of God's demonstration of power over creation, standing in sharp contrast with human frailty and limitation. Although some elements of the description — smoke and fire coming from its mouth — seem to go beyond any animal known today, it is possible they represent both a real creature (possibly a large crocodile or a folk memory of extinct reptiles) and a symbolic figure of primordial chaos found in the mythological literature of the ancient Near East. Application for today: there are forces and realities in the world completely beyond humanity's capacity to control or tame, which should inspire fitting reverence before God's power over all creation.

Fun facts

  • "Leviathan" also appears in other biblical texts, such as Psalm 74:14 and Isaiah 27:1, and has parallels with myths of chaotic sea creatures found in ancient Canaanite Ugaritic texts, though here the creature is completely subordinate to God's control, not a rival deity.
  • God's final statement that "whatsoever is under the whole heaven is mine" (verse 11) is one of the most direct and sweeping declarations of divine ownership and sovereignty over all creation found anywhere in the Bible.

Verse-by-verse explanation

  1. Jó 41:1Leviathan is the book’s great sea monster, likely inspired physically by a giant crocodile but loaded with mythological weight: in the culture of the time, it was the chaos serpent a god had to defeat at creation, the same creature mentioned in passing back in chapter 26.
  2. Jó 41:2Continuing the question about fishing for Leviathan: could Job put a reed through his nose or pierce his jaw with a hook? This reinforces how impossible it is to catch him with ordinary tools.
  3. Jó 41:3God mocks the idea that Leviathan would beg for mercy with many pleas or speak gently to Job — the opposite of what you would expect from a captured animal.
  4. Jó 41:4The question continues: would Leviathan make a covenant to become Job’s servant forever? The idea of permanently taming him sounds absurd.
  5. Jó 41:5God contrasts Leviathan’s terror with the domestic image of playing with him like a bird or tying him up on a leash for little girls.
  6. Jó 41:6The question asks whether merchants would trade Leviathan like common merchandise, splitting him up among themselves — treating him as a product for sale sounds just as impossible.
  7. Jó 41:7Could Job fill his hide with harpoons or his head with fishing spears? Not even ordinary fishing tools would work against this creature.
  8. Jó 41:8God warns that merely laying a hand on Leviathan, remembering the battle it would cause, would be enough to make sure Job never tried again — a stern warning against any confrontation.
  9. Jó 41:9Any hope of defeating Leviathan turns out to be false; just the sight of him is enough to knock a person down — the terror this creature inspires is overwhelming.
  10. Jó 41:10If no one dares even wake Leviathan, much less would anyone have the courage to stand before God Himself, who is far greater still.
  11. Jó 41:11God broadens the argument beyond Leviathan: no one has ever given Him anything first, because everything under heaven already belongs to Him — a foundational statement about divine sovereignty and grace, later quoted in Romans 11.
  12. Jó 41:12God announces that He will describe Leviathan’s limbs, strength, and frame in detail — introducing the physical description that follows.
  13. Jó 41:13He asks who could strip off Leviathan’s outer “garment,” or approach him with a bridle as though to tame him.
  14. Jó 41:14Who could open the “doors” of his face? Around his teeth there is only terror — Leviathan’s mouth alone is enough to intimidate anyone.
  15. Jó 41:15His strong scales are like rows of shields, sealed shut as if by a tight seal — the creature’s natural armor.
  16. Jó 41:16The scales sit so close together that not even air can pass between them — reinforcing the impenetrability of this natural armor.
  17. Jó 41:17They cling to one another so tightly that they cannot be pulled apart — one more image of Leviathan’s invulnerability.
  18. Jó 41:18His sneezes flash light, and his eyes are like the eyelids of dawn — this begins the almost mythical, fire-tinged description of the creature, likely an exaggerated, poetic portrait of a real animal like the crocodile.
  19. Jó 41:19The description of fire coming out of his mouth and smoke from his nostrils is poetic dragon-hyperbole, reinforcing that Leviathan is God’s territory alone, beyond human reach.
  20. Jó 41:20Continuing the image of torches from his mouth in the previous verse: smoke pours from his nostrils like steam from a boiling pot — reinforcing Leviathan’s almost dragon-like image.
  21. Jó 41:21His breath can kindle coals, and flames shoot from his mouth — the fire imagery continues, making Leviathan seem almost supernatural.
  22. Jó 41:22Strength lodges in his neck, and terror dances before him — even before he attacks, his mere presence already intimidates.
  23. Jó 41:23The folds of his flesh are fused together, firm and immovable — one more description of this creature’s impenetrably solid body.
  24. Jó 41:24His “heart” — a symbol of courage, not the physical organ — is as hard as stone, as firm as a lower millstone — a total absence of fear.
  25. Jó 41:25When he rises up, even the mightiest tremble with fear — Leviathan’s mere movement already sends the strongest into a panic.
  26. Jó 41:26Sword, spear, dart, or javelin cannot pierce him — a list of ordinary weapons that simply do not work against this creature.
  27. Jó 41:27He treats iron like straw and bronze like rotten wood — reinforcing just how insignificant human weapons are to him.
  28. Jó 41:28Not even an arrow makes him flee, and slingstones affect him no more than stubble — the list of weapons useless against Leviathan continues.
  29. Jó 41:29He counts even clubs as stubble and laughs at the shaking of a spear — treating every attempted attack with pure contempt.
  30. Jó 41:30His underside is covered with sharp shards, and he drags himself through the mud like a threshing sledge — describing even the “vulnerable” part of his body as already protected.
  31. Jó 41:31He makes the depths boil like a pot, churning the water like bubbling ointment — the sheer force of his movement transforms the sea itself.
  32. Jó 41:32Behind him he leaves a shining wake, as if the deep had turned white-haired — the trail he leaves in the water is so intense it seems to turn the dark sea into bright foam.
  33. Jó 41:33God sums it up: on earth there is nothing to compare with Leviathan, a creature made to fear nothing — the climax of this description of creation’s uncontrollable greatness.
  34. Jó 41:34The phrase “he is a king over all the children of pride” closes God’s speech: if Job cannot even face this creature, how can he judge the One who governs the whole universe?

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