Jeremias 15

ARC · Chapter 15/52

1Disse-me, porém, o Senhor: Ainda que Moysés e Samuel se pozessem diante de mim, não seria a minha alma com este povo: lança-os de diante da minha face, e saiam.

2E será que, quando te disserem: Para onde sairemos? dir-lhes-has: Assim diz o Senhor: O que para a morte, para a morte; e o que para a espada, para a espada; e o que para a fome, para a fome; e o que para o captiveiro, para o captiveiro.

3Porque visital-os-hei com quatro generos de males, diz o Senhor: com espada para matar, e com cães, para os arrastarem, e com as aves dos céus, e com os animaes da terra, para os devorarem e destruirem.

4Entregal-os-hei ao desterro em todos os reinos da terra; por causa de Manassés, filho d'Ezequias, rei de Judah, pelo que fez em Jerusalem.

5Porque quem se compadeceria de ti, ó Jerusalem? ou quem se entristeceria por ti? ou quem se desviaria a perguntar pela tua paz?

6Tu me deixaste, diz o Senhor, e tornaste-te para traz; por isso estenderei a minha mão contra ti, e te destruirei; já estou cançado de me arrepender.

7E padejal-os-hei com a pá nas portas da terra: já desfilhei, e destrui o meu povo; não se tornaram dos seus caminhos.

8As suas viuvas mais se me multiplicaram do que as areias dos mares; trouxe ao meio dia um destruidor sobre a mãe dos mancebos: fiz que caisse de repente sobre ella, e enchesse a cidade de terrores.

9A que paria sete se enfraqueceu; expirou a sua alma; poz-se o seu sol sendo ainda de dia, confundiu-se, e envergonhou-se: e os que ficarem d'ella entregarei á espada, diante dos seus inimigos, diz o Senhor.

10Ai de mim, mãe minha, porque me pariste homem de rixa e homem de contendas para toda a terra? nunca lhes dei á usura, nem elles me deram a mim á usura, todavia cada um d'elles me amaldiçoa.

11Disse o Senhor: Decerto que os teus residuos serão para bem, que intercederei por ti, no tempo da calamidade e no tempo da angustia, com o inimigo.

12Porventura quebrará algum ferro, o ferro do norte, ou o aço?

13A tua fazenda e os teus thesouros darei sem preço ao saque; e isso por todos os teus peccados, como tambem em todos os teus limites.

14E levar-te-hei com os teus inimigos para a terra que não conheces; porque o fogo se accendeu em minha ira, e sobre vós arderá.

15Tu, ó Senhor, o sabes; lembra-te de mim, e visita-me, e vinga-me dos meus perseguidores: não me arrebates emquanto differes o teu furor: sabe que por amor de ti tenho soffrido affronta.

16Achando-se as tuas palavras, logo as comi, e a tua palavra foi para mim o gozo e alegria do meu coração; porque pelo teu nome me chamo, ó Senhor, Deus dos Exercitos.

17Nunca me assentei no congresso dos zombadores, nem saltei de prazer: por causa da tua mão me assentei solitario; porque me encheste de indignação.

18Porque dura a minha dôr continuamente, e a minha ferida me doe, e já não admitte cura? Porventura ser-me-hias tu como um mentiroso e como aguas inconstantes?

19Portanto assim diz o Senhor: Se tu te tornares, então te farei tornar, e estarás diante da minha face; e se apartares o precioso do vil, serás como a minha bocca: tornem-se elles para ti, porém tu não te tornes para elles.

20Portanto puz-te contra este povo por um muro forte de bronze; e pelejarão contra ti, porém não prevalecerão contra ti; porque eu estou comtigo para te guardar, para te arrebatar d'elles, diz o Senhor.

21E arrebatar-te-hei da mão dos malignos, e livrar-te-hei da palma dos fortes.

📖 Chapter study

Summary

God declares that not even Moses or Samuel, the greatest intercessors in Israel's history, could stop the judgment. Jeremiah laments his own personal suffering, and God encourages him to remain steadfast.

Explanation

Citing Moses and Samuel as a reference point is significant: both had successfully interceded for Israel at critical moments (Exodus 32; 1 Samuel 7), but now not even they would be enough — showing how far the process of judgment had advanced. Jeremiah voices a deeply personal complaint about his loneliness and suffering as an unpopular messenger, even going so far as to ask whether God would be like 'deceitful waters.' God's answer does not remove the suffering, but promises to make Jeremiah a 'fortified bronze wall,' showing that God's calling does not exempt someone from hardship, but guarantees strength to endure it.

Fun facts

  • Manasseh, mentioned as a partial cause of the judgment (v.4), was one of the most idolatrous kings in Judah's history (2 Kings 21), and his long reign left deep marks on the people's religious culture.
  • Jeremiah's personal complaint here is similar in tone to the 'confessions' scattered throughout the book (11:18-23; 12:1-6; 17:14-18; 18:18-23; 20:7-18), a unique literary genre that reveals his inner struggle as a prophet.

Verse-by-verse explanation

  1. Jeremias 15:1Moses and Samuel were the two great intercessors of Israel’s history, famous for turning God’s wrath away from the people on other occasions. Saying that not even they could fix this shows how far past the point of no return Judah’s situation had gone.
  2. Jeremias 15:2God answers in advance a question the people will ask: every fate — death, war, famine, captivity — is already decided, with no possible escape.
  3. Jeremias 15:3Details the four kinds of destruction that will strike the people — war, and then the dishonor of bodies being dragged off and devoured by animals, with no proper burial.
  4. Jeremias 15:4Points to King Manasseh, who reigned decades before Jeremiah and was one of the most idolatrous kings in Judah’s history, as one of the deep roots of the judgment now arriving.
  5. Jeremias 15:5God describes Jerusalem’s total isolation: no one will care anymore or turn aside to ask how she is doing, after so much judgment has been announced.
  6. Jeremias 15:6God expresses a kind of exhaustion: after holding back His wrath so many times and giving chances, He has reached the point of no longer relenting in His decision to judge.
  7. Jeremias 15:7Uses the image of winnowing grain with a fan, separating what is worth keeping from what is not — even after losing children in war, the people did not change their behavior.
  8. Jeremias 15:8Describes the scale of the loss: so many deaths that the number of widows becomes uncountable, and destruction arrives even in broad daylight, an unexpected hour for an attack.
  9. Jeremias 15:9The woman who had seven sons, a symbol of the greatest blessing in the culture of the time, faints from grief — a loss so great it interrupts life in the middle of the day, like an early sunset.
  10. Jeremias 15:10Here begins a new “confession” from Jeremiah: he deeply laments having been born for a mission that has brought him nothing but conflict, even though he has done nothing wrong to anyone.
  11. Jeremias 15:11God responds to Jeremiah’s outpouring with a promise of personal care, assuring him that He will intervene on his behalf even in the midst of the calamity coming for everyone.
  12. Jeremias 15:12A question that reinforces the unbreakable strength of the enemy from the north, Babylon, compared to the hardest iron that no one can break.
  13. Jeremias 15:13God turns again to speak to the people, announcing that their wealth will be plundered for free by their enemies, as a direct consequence of accumulated sins.
  14. Jeremias 15:14Confirms exile as part of the punishment, described as a fire of God’s wrath that will keep burning over the people.
  15. Jeremias 15:15Jeremiah pours out his heart again, asking God to remember him and avenge the persecution he suffers precisely because of his mission to announce this difficult message.
  16. Jeremias 15:16Eating God’s words is an image of someone who absorbs the message so deeply it becomes part of their own body. The same gesture reappears in Ezekiel 3 and Revelation 10, always tied to the heavy task of announcing judgment.
  17. Jeremias 15:17Jeremiah describes the social isolation the mission brought him: he never joined in feasts or lighthearted gatherings, living alone, consumed by the indignation God placed in him.
  18. Jeremias 15:18In one of the harshest moments of his confessions, Jeremiah goes as far as questioning God directly, comparing Him to a stream that dries up right when it is needed most.
  19. Jeremias 15:19God responds to Jeremiah’s complaint with a condition: if he repents of this speech of despair and goes back to clearly telling right from wrong, he may continue to be God’s spokesman.
  20. Jeremias 15:20God repeats the promise of protection already made in chapter 1: even facing constant opposition, Jeremiah will not be overcome, because God is on his side.
  21. Jeremias 15:21Closes the chapter reaffirming the promise of Jeremiah’s personal rescue from the hands of his most powerful persecutors.

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