Jeremias 5

ARC · Chapter 5/52

1Dae voltas ás ruas de Jerusalem, e vêde agora; e informae-vos, e buscae pelas suas praças, a ver se achaes alguem, ou se ha algum que faça juizo ou busque a verdade; e eu lhe perdoarei a ella.

2E ainda que digam: Vive o Senhor, comtudo falsamente juram.

3Ah Senhor, porventura os teus olhos não attentam para a verdade? feriste-os, e não lhes doeu: consumiste-os, e não quizeram receber castigo: endureceram as suas faces mais do que uma rocha; não quizeram voltar.

4Eu, porém, disse: Devéras pobres são estes: estão enlouquecidos; pois não sabem o caminho do Senhor, o juizo do seu Deus

5Irei aos grandes, e fallarei com elles; porque elles sabem o caminho do Senhor, o juizo do seu Deus; porém estes juntamente quebrantaram o jugo, e romperam as ataduras.

6Por isso um leão do bosque os feriu, um lobo dos desertos os assolará; um leopardo vigia contra as suas cidades: qualquer que sair d'ellas será despedaçado; porque as suas transgressões se multiplicaram, multiplicaram-se as suas apostasias.

7Como, vendo isto, te perdoaria? teus filhos me deixam a mim e juram pelos que não são deuses: quando os fartei, então adulteraram, e em casa de meretriz se ajuntaram em tropas.

8Como cavallos bem fartos, levantam-se pela manhã, rinchando cada um á mulher do seu companheiro.

9Porventura não faria visitação por estas coisas, diz o Senhor, ou não se vingaria a minha alma de uma nação como esta?

10Subi aos seus muros, e destrui-os (porém não façaes uma destruição final); tirae as suas ameias; porque não são do Senhor

11Porque aleivosissimamente se houveram contra mim a casa de Israel e a casa de Judah, diz o Senhor.

12Negam ao Senhor, e dizem: Não é Elle: e; Nem nos sobrevirá mal, nem veremos espada nem fome.

13E até os prophetas pararão em vento, porque a palavra não está com elles: assim lhes succederá a elles mesmos.

14Portanto assim diz o Senhor, o Deus dos Exercitos: Porquanto fallaste tal palavra, eis que converterei as minhas palavras na tua bocca em fogo, e a este povo em lenha, e os consumirá.

15Eis que trarei sobre vós uma nação de longe, ó casa de Israel, diz o Senhor: é uma nação robusta, é uma nação antiquissima, uma nação cuja lingua ignorarás, e não entenderás o que ella fallar.

16A sua aljava é como uma sepultura aberta: todos elles são valentes.

17E comerão a tua sega e o teu pão, que haviam de comer teus filhos e tuas filhas; comerão as tuas ovelhas e as tuas vaccas; comerão a tua vide e a tua figueira: as tuas cidades fortes, em que confiavas, empobrecerão á espada.

18Comtudo, ainda n'aquelles dias, diz o Senhor, não farei de vós uma destruição final.

19E succederá que, quando disserdes: Porque nos fez o Senhor nosso Deus todas estas coisas? então lhes dirás: Como vós me deixastes, e servistes a deuses estranhos na vossa terra, assim servireis a estrangeiros, em terra que não é vossa

20Annunciae isto na casa de Jacob, e fazei-o ouvir em Judah, dizendo:

21Ouvi agora isto, ó povo louco, e sem coração, que tendes olhos e não vêdes, que tendes ouvidos e não ouvis

22Porventura me não temereis a mim? diz o Senhor; não temereis diante de mim, que puz a areia por limite ao mar, por ordenança eterna, a qual não traspassará? ainda que se levantem as suas ondas, comtudo não prevalecerão; ainda que bramam, comtudo não a traspassarão.

23Porém este povo é de coração rebelde e pertinaz: já se rebellaram e se retiram.

24E não dizem no seu coração: Temamos agora ao Senhor nosso Deus, que dá chuva, a temporã e a tardia, ao seu tempo; e as semanas determinadas da sega nos conserva.

25As vossas iniquidades desviam estas coisas, e os vossos peccados apartam de vós o bem.

26Porque impios se acham entre o meu povo: cada um anda espiando, como se acaçapam os passarinheiros; armam laços perniciosos, com que prendem os homens.

27Como a gaiola está cheia de passaros, assim estão cheias as suas casas de engano; por isso se engrandeceram, e enriqueceram.

28Engordam-se, alisam-se, e sobre-*pujam até os feitos dos malignos; não julgam a causa do orphão; todavia prosperam: nem julgam o direito dos necessitados.

29Porventura sobre estas coisas não faria visitação? diz o Senhor; não se vingaria a minha alma d'uma nação como esta?

30Coisa espantosa e horrenda se anda fazendo na terra.

31Os prophetas prophetizam falsamente, e os sacerdotes dominam pelas mãos d'elles, e o meu povo assim o deseja: mas que fareis ao fim d'isto?

📖 Chapter study

Summary

God sends Jeremiah to search Jerusalem for just one righteous, truthful person, but finds none — from the least to the greatest, all had become corrupt, including the religious leaders.

Explanation

The search for 'a man who does justice' echoes Abraham's intercession for Sodom in Genesis 18, but here the answer is even more serious: not even one righteous person is found. The criticism reaches every level of society — from the common people to the prophets and priests who should have led rightly but instead 'prophesy falsely,' and the people 'love to have it so,' showing mutual complicity in the corruption. The image of the boundary of the sea, which the waves cannot cross by God's command, contrasts with human rebellion that crosses every limit. Today's lesson is that integrity should not depend on what the majority around us is doing.

Fun facts

  • The phrase 'it is not he' (v.12, meaning 'nothing will happen to us') shows an ancient way of practically denying God's existence or care, even while keeping up outward religiosity.
  • The image of the sea held back by sand (v.22) reflects real geographic knowledge of the Mediterranean coast, where sand dunes form natural barriers.

Verse-by-verse explanation

  1. Jeremias 5:1God commands a search through Jerusalem for a single righteous man, offering to forgive the whole city if they find one - a direct echo of Abraham's plea for Sodom in Genesis 18. The difference is that here the search fails.
  2. Jeremias 5:2Even when the people use God's name to swear an oath, as was the legal custom of the time, the oath is false - formal religiosity hides a lie underneath.
  3. Jeremias 5:3Jeremiah acknowledges that God has already tried to correct the people through punishment, but they only grew harder, like stone, instead of repenting - the opposite of what discipline was meant to produce.
  4. Jeremias 5:4At first, Jeremiah tries to excuse the common people as simple and uneducated, thinking maybe they simply do not know God's law.
  5. Jeremias 5:5Jeremiah then turns to the elite, thinking the more educated leaders would be different - but discovers that they too rejected the covenant with God, only knowingly.
  6. Jeremias 5:6Three different wild animals represent the constant danger surrounding the people because of their own sins - a threat coming from every side, with no escape.
  7. Jeremias 5:7God lists what is driving the judgment: idolatry, and also cultic prostitution, common in the pagan shrines of the time, practiced openly and without shame.
  8. Jeremias 5:8Compares the men of the people to wild, uncontrolled stallions, a raw image to describe the widespread lust and adultery among them.
  9. Jeremias 5:9God asks, rhetorically, whether it would be fair to leave all this unanswered - the question already contains the answer: the punishment is unavoidable in the face of so much wickedness.
  10. Jeremias 5:10God orders the destruction, but already warns it will not be total - the walls and battlements represent the people's defenses, but even this severe punishment leaves room for survivors.
  11. Jeremias 5:11Reinforces that the betrayal does not belong to one isolated group: both kingdoms, Israel in the north and Judah in the south, were equally unfaithful to God.
  12. Jeremias 5:12Shows the people's denial: they doubt God will really act, betting that Jeremiah's warnings of war and famine are exaggeration.
  13. Jeremias 5:13Says the false prophets, who promised peace, will discover that their own words were as empty as wind - and will suffer the very fate they announced would not happen.
  14. Jeremias 5:14God answers the people's disbelief by turning Jeremiah's message into something as destructive as fire, and the people themselves into the wood that will be consumed by that word.
  15. Jeremias 5:15Announces the Babylonian invasion as coming from a foreign and ancient nation, whose language the people of Judah will not even understand - reinforcing the sense of an unknown, distant threat.
  16. Jeremias 5:16Compares the Babylonian army's quiver full of arrows to an open grave, always ready to receive more dead - an image of the approaching military power.
  17. Jeremias 5:17Describes the invasion's complete economic devastation: harvests, herds, and even the fortified cities the people trusted in will fall, leaving everything destroyed.
  18. Jeremias 5:18Even amid so much announced punishment, God repeats that He will not make a full end of the people - keeping, however discreetly, the hope of continuity.
  19. Jeremias 5:19God anticipates the question the people will ask in exile, why did this happen, and already gives the answer: because they served foreign gods at home, they will serve foreigners away from home.
  20. Jeremias 5:20Introductory formula: God commands that the following message be spread to the whole people, called here by the name of the patriarch Jacob.
  21. Jeremias 5:21Describes the people as having working senses, but refusing to use them - seeing and hearing without truly perceiving what is happening around them.
  22. Jeremias 5:22The sand that contains the sea is a classic example of the order God imposes even on the most violent forces of nature. The contrast is that this same people, who should be easier to restrain than the ocean, obey no limit at all.
  23. Jeremias 5:23After recalling how even the sea respects the limits God imposes, the contrast grows even sharper: the people, who should be easier to restrain, insist on rebelling.
  24. Jeremias 5:24The people enjoy the rains and the harvests God guarantees, but never stop to give thanks or acknowledge where that steady provision comes from.
  25. Jeremias 5:25God explains that the people's own sins are the cause of their losing the good things they would normally receive - it is not a lack of care from God, it is a direct consequence of disobedience.
  26. Jeremias 5:26Compares the corrupt among the people to bird trappers, who set hidden snares - an image of the premeditated exploitation of the weak by the cunning.
  27. Jeremias 5:27The houses of the exploiters end up full of wealth gained by deceit, the same way a trapper's cage ends up full of captured birds - their prosperity comes at the expense of others.
  28. Jeremias 5:28The social criticism becomes explicit: the rich grow fat while ignoring the justice owed to orphans and the poor - the crime is not only religious, it is also social.
  29. Jeremias 5:29Repeats almost word for word the rhetorical question of verse 9, now applied specifically to the exploitation of the poor - reinforcing that the judgment is a response to this injustice.
  30. Jeremias 5:30A transition sentence summing up the chapter's tone before the final accusation against prophets and priests that comes in the next verse.
  31. Jeremias 5:31The priests ruling by the hands of the false prophets means the official religious leadership and the charismatic leadership were working together. Only in the wrong direction, propping up a system of lies that the people themselves, according to the text, prefer.

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