Jeremias 13

ARC · Chapter 13/52

1Assim me disse o Senhor: Vae, e compra um cinto de linho, e põe-n'o sobre os teus lombos, porém não o mettas na agua.

2E comprei o cinto, conforme a palavra do Senhor, e o puz sobre os meus lombos.

3Então veiu a palavra do Senhor a mim segunda vez, dizendo:

4Toma o cinto que compraste, e trazes sobre os teus lombos, e levanta-te; vae ao Euphrates, e esconde-o ali na fenda d'uma rocha.

5E fui, e escondi-o junto ao Euphrates, como o Senhor m'o havia ordenado.

6Succedeu pois, ao cabo de muitos dias, que me disse o Senhor: Levanta-te, vae ao Euphrates, e toma d'ali o cinto que te ordenei que o escondesses ali.

7E fui ao Euphrates, e cavei, e tomei o cinto do logar onde o havia escondido: e eis que o cinto tinha apodrecido, e para nada prestava.

8Então veiu a mim a palavra do Senhor, dizendo:

9Assim diz o Senhor: Assim farei apodrecer a soberba de Judah, como tambem a muita soberba de Jerusalem.

10Este mesmo povo maligno, que recusa ouvir as minhas palavras, que caminha segundo o proposito do seu coração, e anda após deuses alheios, para servil-os, e inclinar-se diante d'elles, será tal como este cinto, que para nada presta.

11Porque, como o cinto está pegado aos lombos do homem, assim eu fiz pegar a mim toda a casa de Israel, e toda a casa de Judah, diz o Senhor, para me serem por povo, e por nome, e por louvor, e por gloria: porém não deram ouvidos.

12Pelo que dize-lhes esta palavra: Assim diz o Senhor Deus de Israel: Todo o odre se encherá de vinho: e dir-te-hão: Porventura não sabemos mui bem que todo o odre se encherá de vinho?

13Porém tu dize-lhes: Assim diz o Senhor: Eis que eu encherei de embriaguez a todos os habitantes d'esta terra, e aos reis da estirpe de David, que estão assentados sobre o seu throno, e aos sacerdotes, e aos prophetas, e a todos os habitantes de Jerusalem.

14E fal-os-hei em pedaços um contra outro, e juntamente os paes com os filhos, diz o Senhor: não perdoarei nem pouparei, nem me apiedarei, para que os não destrua.

15Escutae, e inclinae os ouvidos: não vos ensoberbeçaes; porque o Senhor disse.

16Dae gloria ao Senhor vosso Deus, antes que se faça vir a escuridão e antes que tropecem vossos pés nos montes tenebrosos; e espereis a luz e elle a mude em sombra de morte, e a reduza a escuridão.

17E, se isto não ouvirdes, a minha alma chorará em logares occultos, por causa da vossa soberba; e amargosamente lagrimejará o meu olho, e se desfará em lagrimas, porquanto o rebanho do Senhor foi levado captivo.

18Dize ao rei e á rainha: Humilhae-vos, e assentae-vos no chão; porque já caiu todo o ornato de vossas cabeças, a corôa de vossa gloria.

19As cidades do sul estão fechadas, e ninguem ha que as abra: todo o Judah foi levado captivo, todo inteiramente foi levado captivo.

20Levantae os vossos olhos, e vêde os que veem do norte: onde está o rebanho que se te deu, e as ovelhas da tua gloria?

21Que dirás, quando vier a fazer visitação sobre ti, pois tu já os ensinaste a serem principes, e cabeça sobre ti? porventura não te tomarão as dôres, como á mulher que está de parto?

22Quando pois disseres no teu coração: Porque me sobrevieram estas coisas? Pela multidão das tuas maldades se descobriram as tuas fraldas, e tem-se feito violencia aos teus calcanhares.

23Porventura mudará o ethiope a sua pelle, ou o leopardo as suas manchas? assim podereis vós fazer o bem, sendo ensinados a fazer o mal.

24Pelo que os espalharei como o rastolho, rastolho que passa com o vento do deserto.

25Esta será a tua sorte, a porção das tuas medidas que terás de mim, diz o Senhor; pois te esqueceste de mim, e confiaste em mentiras.

26Assim tambem eu descobrirei as tuas fraldas até sobre o teu rosto: e apparecerá a tua ignominia.

27Já vi as tuas abominações, e os teus adulterios, e os teus rinchos, e a enormidade da tua fornicação sobre os outeiros no campo; ai de ti, Jerusalem! não te purificarás? quanto ainda depois d'isto esperarás?

📖 Chapter study

Summary

Jeremiah is commanded to hide a linen sash near the Euphrates River until it rots, symbolizing how the pride of Judah would be ruined, just as the sash became useless.

Explanation

Symbolic actions were a common form of prophetic communication in the Old Testament — visual, physical messages that made a stronger impression than words alone. The sash, a garment worn close to the body (just as Israel was meant to stay close to God), rots from being buried, representing how the people's original closeness to God had been corrupted by their abandonment of the covenant. The journey to the Euphrates also symbolically points to Babylon, the destination of the coming exile. The chapter closes with a powerful rhetorical question: can the Ethiopian change his skin, or the leopard his spots? — an image of how deeply rooted habits of sin are hard to break free of on one's own.

Fun facts

  • Some scholars point out that the actual journey to the Euphrates (more than 600 km from Jerusalem) may have been symbolic or experienced in a vision, given the distance; others argue for a literal journey as a dramatic prophetic sign.
  • The saying about the Ethiopian and the leopard became a lasting proverb about how hard it is to change a deeply ingrained nature, still quoted to this day.

Verse-by-verse explanation

  1. Jeremias 13:1The linen belt that Jeremiah wears and later hides on the bank of the Euphrates until it rots is an enacted sign, not an isolated historical event: just as the belt clung to his body, Israel was meant to cling to God. By abandoning Him, it became something rotten and useless, like the ruined cloth.
  2. Jeremias 13:2Jeremiah obeys the first instruction: he buys the linen belt and puts it on, beginning the prophetic enactment that will only make full sense later.
  3. Jeremias 13:3A transition formula marking a new stage of the same symbolic enactment with the belt.
  4. Jeremias 13:4God tells Jeremiah to hide the belt on the bank of the Euphrates River, a long journey that reinforces the symbolic weight of the act.
  5. Jeremias 13:5Jeremiah obeys again, even without yet understanding the full purpose of the enactment — an example of obedience before explanation.
  6. Jeremias 13:6After a long time, God tells Jeremiah to go back and retrieve the belt — the time that passed matters, because that is exactly what will leave it ruined.
  7. Jeremias 13:7As expected after so long hidden in the damp, the belt came back completely ruined and useless — the central point of the enactment, explained next.
  8. Jeremias 13:8A transition formula introducing God’s explanation of the meaning of the rotted belt.
  9. Jeremias 13:9God reveals the meaning of the enactment: just as the belt rotted, the proud arrogance of Judah and Jerusalem will also be destroyed and rendered useless.
  10. Jeremias 13:10Applies the image directly to the people: by following other gods and refusing to listen to God, they became as useless as the rotten belt.
  11. Jeremias 13:11Explains the original purpose of the relationship: God wanted His people as close to Him as a belt clinging to the body, to be a source of honor and glory — but the people refused that closeness.
  12. Jeremias 13:12God tells Jeremiah to use an obvious saying about filling jars with wine — the people respond with scorn, not realizing there is a second layer of meaning coming next.
  13. Jeremias 13:13Reveals the real meaning of the saying: God will “fill” everyone, from the king to the prophets, with a drunkenness of confusion and judgment, not real wine.
  14. Jeremias 13:14Describes the chaos that results from this “drunkenness”: the people will turn against one another, even parents against children, with God not stepping in to spare anyone this time.
  15. Jeremias 13:15A direct appeal to abandon pride and listen to the warning before it is too late — a final invitation to humility.
  16. Jeremias 13:16Asks that the people acknowledge and honor God while there is still time, before the darkness of judgment arrives and turns everything to confusion, like walking on dark mountains.
  17. Jeremias 13:17Jeremiah, the prophet himself, promises to weep in secret if the warning is ignored — anticipating with personal sorrow the already-certain deportation of the people, called here the “flock.”
  18. Jeremias 13:18Message directed to the king and the queen mother: they will lose the crown and have to sit on the ground, a very concrete gesture of humiliation and mourning in the culture of the time.
  19. Jeremias 13:19Describes the exile already accomplished: the cities of southern Judah lie empty and shut up, because the whole people has been carried off into captivity.
  20. Jeremias 13:20God asks Jerusalem, personified, where the people entrusted to her as a flock have gone — a rhetorical question exposing the total loss caused by the invasion from the north.
  21. Jeremias 13:21Ironically, Judah had sought alliances with foreign powers, and now those same allies become its rulers — a pain compared to that of childbirth.
  22. Jeremias 13:22Anticipates the question the people will ask in their suffering, and answers it: it is the direct consequence of the multitude of sins committed, a humiliation compared to being stripped by force.
  23. Jeremias 13:23The question of whether the Ethiopian can change his skin, or the leopard its spots, is a proverb about habits so deeply ingrained they seem impossible to change. Used here not as prejudice, but as a metaphor for how evil had already become second nature to the people.
  24. Jeremias 13:24Compares the people scattered in exile to chaff driven by the wind — light, with no control over their own fate, scattered far away.
  25. Jeremias 13:25God sums up that this fate of scattering is exactly what the people earned as a consequence of forgetting Him and trusting in falsehoods, the idols.
  26. Jeremias 13:26Repeats the shocking image of public humiliation already used in verse 22, intensifying the shame that will be exposed before everyone.
  27. Jeremias 13:27Closes the chapter with one final, sorrowful question: after everything already seen and denounced, how much longer will Jerusalem delay before she is finally made clean?

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