Jeremias 27

ARC · Chapter 27/52

1No principio do reinado de Joaquim, filho de Josias, rei de Judah, veiu esta palavra a Jeremias da parte do Senhor, dizendo:

2Assim me disse o Senhor: Faze umas prisões e jugos, e pôl-os-has sobre o teu pescoço.

3E envia-os ao rei de Edom, e ao rei de Moab, e ao rei dos filhos de Ammon, e ao rei de Tyro, e ao rei de Sidon, pela mão dos mensageiros que veem a Jerusalem a ter com Zedekias, rei de Judah.

4E lhes darás ordens, que digam aos seus senhores: Assim diz o Senhor dos Exercitos, o Deus d'Israel: Assim direis a vossos senhores:

5Eu fiz a terra, o homem, e os animaes que estão sobre a face da terra, pela minha grande potencia, e com o meu braço estendido, e a dou áquelle que me agrada nos meus olhos.

6E agora eu já dei todas estas terras na mão de Nabucodonozor, rei de Babylonia, meu servo: e ainda até os animaes do campo lhe dei, para que o sirvam.

7E todas as nações o servirão a elle, e a seu filho, e ao filho de seu filho, até que tambem venha o tempo da sua propria terra: então muitas nações e grandes reis se servirão d'elle.

8E será que a nação e o reino que o não servirem, a saber, a Nabucodonozor, rei de Babylonia, e que não pozerem o seu pescoço debaixo do jugo do rei de Babylonia, com espada, e com fome, e com peste visitarei a tal nação, diz o Senhor, até que a consuma pela sua mão.

9E vós não deis ouvidos aos vossos prophetas, e aos vossos adivinhos, e aos vossos sonhos, e aos vossos agoureiros, e aos vossos encantadores, que vos fallam, dizendo: Não servireis ao rei de Babylonia.

10Porque mentiras vos prophetizam, para vos mandarem para longe da vossa terra, e eu vos lance d'ella, e vós pereçaes.

11Porém a nação que metter o seu pescoço sob o jugo do rei de Babylonia, e o servir, eu a deixarei na sua terra, diz o Senhor, e lavral-a-ha e habitará n'ella.

12E fallei com Zedekias, rei de Judah, conforme todas estas palavras, dizendo: Mettei os vossos pescoços no jugo do rei de Babylonia, e servi-o, a elle e ao seu povo, e vivereis.

13Porque morrerias tu e o teu povo, á espada, e á fome, e de peste, como o Senhor já disse da gente que não servir ao rei de Babylonia?

14E não deis ouvidos ás palavras dos prophetas, que vos fallam, dizendo: Não servireis ao rei de Babylonia: porque vos prophetizam mentiras.

15Porque não os enviei, diz o Senhor, e prophetizam no meu nome falsamente, para que eu vos lance fóra, e pereçaes, vós e os prophetas que vos prophetizam.

16Tambem fallei aos sacerdotes, e a todo este povo, dizendo: Assim diz o Senhor: Não deis ouvidos ás palavras dos vossos prophetas, que vos prophetizam, dizendo: Eis que os vasos da casa do Senhor agora cedo voltarão de Babylonia, porque vos prophetizam mentiras.

17Não lhes deis ouvidos, servi ao rei de Babylonia, e vivereis: porque se tornaria esta cidade em deserto?

18Porém, se são prophetas, e se ha palavras do Senhor com elles, orem agora ao Senhor dos Exercitos, para que os vasos que ficaram de resto na casa do Senhor, e na casa do rei de Judah, e em Jerusalem não venham a Babylonia.

19Porque assim diz o Senhor dos Exercitos ácerca das columnas, e do mar, e das bases, e do resto dos vasos que ficaram de resto na cidade,

20Que Nabucodonozor, rei de Babylonia, não tomou, quando transportou de Jerusalem para Babylonia a Jechonias, filho de Joaquim, rei de Judah, como tambem a todos os nobres de Jerusalem;

21Assim pois diz o Senhor dos Exercitos, o Deus d'Israel, ácerca dos vasos que ficaram de resto na casa do Senhor, e na casa do rei de Judah, e em Jerusalem:

22A Babylonia serão levados, e ali ficarão até ao dia em que os visitarei, diz o Senhor: então os farei subir, e os tornarei a trazer a este logar.

📖 Chapter study

Summary

Jeremiah wears a wooden yoke on his own neck as a prophetic sign, advising Judah and neighboring nations to submit peacefully to the king of Babylon, since resisting would be futile.

Explanation

The yoke was a physical object used on oxen for farm labor, and wearing one publicly as a sign was a dramatic way of communicating submission. Jeremiah's advice sounded almost treasonous to nationalist ears: accept Babylonian rule instead of resisting. But his prophetic logic was that resisting a judgment already decreed by God would only prolong the suffering. The chapter also warns against the prophets who promised a swift return of the sacred vessels of the temple, already taken to Babylon — a lie that offered false hope instead of real preparation for the situation.

Fun facts

  • The wooden yoke, literally used on draft oxen, was immediately understood by anyone in that agrarian society as a symbol of submission and forced labor.
  • The reference to the 'vessels of the house of the LORD' (pillars, the bronze sea, the stands) describes real objects from Solomon's temple, later detailed in 2 Kings 25 and Jeremiah 52.

Verse-by-verse explanation

  1. Jeremias 27:1The text says “Jehoiakim” here, but it is a well-known ancient copying error: the rest of the chapter (verses 3 and 12) makes clear it is the reign of Zedekiah, the last king before the fall of Jerusalem.
  2. Jeremias 27:2Jeremiah makes and wears wooden yokes, and sends copies to the neighboring kings (Edom, Moab, Ammon, Tyre, Sidon). The uncomfortable message is that Nebuchadnezzar acts as God’s instrument in this phase of history, so resisting him for now would be fighting against God’s own plan — not because Babylon was good, but because it was time to submit.
  3. Jeremias 27:3Jeremiah was to send the same yoke warning to the neighboring kings — Edom, Moab, Ammon, Tyre, and Sidon — through their ambassadors who were in Jerusalem visiting Zedekiah, probably plotting an alliance against Babylon.
  4. Jeremias 27:4The messengers were to carry God’s message back to the very kings who sent them — the warning was not only for Judah; the order to submit to Babylon applied to the whole region.
  5. Jeremias 27:5God presents Himself as the creator of everything to justify the authority He is handing out: if He made the earth and the animals, He has the right to decide who rules over whom, even giving power to a pagan king.
  6. Jeremias 27:6Calling Nebuchadnezzar “my servant” is shocking: a foreign king being used as God’s instrument to punish Judah, even without knowing or acknowledging it.
  7. Jeremias 27:7Babylonian domination would not be eternal: it would last until Babylon’s own turn to fall came, which would happen decades later, at the hands of the Persians.
  8. Jeremias 27:8A direct warning: whoever resists Nebuchadnezzar will be destroyed by sword, famine, and plague — the same triad of disasters Jeremiah repeats throughout the book to describe the siege.
  9. Jeremias 27:9Diviners, dreams, and soothsayers were common political consulting practices at the time. Jeremiah warns that the religious advisers who promised deliverance from Babylon were, in practice, pushing the people out of their own land.
  10. Jeremias 27:10The prophets who promised deliverance from Babylon were lying: following that advice would end in exile anyway, only without God’s protection.
  11. Jeremias 27:11The promise is almost counterintuitive: whoever agreed to serve Babylon would keep living in their own land, planting and harvesting — it is resistance that would bring destruction.
  12. Jeremias 27:12Jeremiah repeats the same message now directly to King Zedekiah: accepting Babylonian rule was the only way to survive, not a political act of cowardice.
  13. Jeremias 27:13A rhetorical question: why die resisting when surrender means living? Jeremiah insists that surrender is not betrayal, it is the only realistic way out.
  14. Jeremias 27:14The warning against listening to the false prophets appears again because that was the real pressure on Zedekiah: optimistic voices promising a quick deliverance that was not going to happen.
  15. Jeremias 27:15God makes clear that He did not send these prophets: they speak in His name without authorization, and the result of the lie will be exile for everyone, including the prophets themselves.
  16. Jeremias 27:16The priests were also hearing prophecies that the sacred vessels of the temple, already carried off by Nebuchadnezzar in an earlier raid, would soon return — Jeremiah says it is a lie.
  17. Jeremias 27:17Once again the direct instruction: accepting Babylon is the difference between the city remaining standing or becoming a wasteland.
  18. Jeremias 27:18A concrete challenge to the false prophets: if they really speak for God, let them pray that the vessels still remaining in the temple not be carried off as well — a test they would not pass.
  19. Jeremias 27:19A historical detail: the pillars, the “sea” (a giant bronze basin), and the bases were massive pieces from Solomon’s temple, still standing at this time — it is about them that the next oracle speaks.
  20. Jeremias 27:20Context: Nebuchadnezzar had already carried out a first wave of deportation in 597 BC, taking King Jehoiakim (Jeconiah) and the nobility, but without yet emptying the whole temple treasury.
  21. Jeremias 27:21A repetition of the formal address before the final oracle about the fate of the temple vessels still remaining in Jerusalem.
  22. Jeremias 27:22The prophecy ends with a hidden hope in the middle of the warning: the vessels are going to Babylon, but one day God will bring them back — anticipating the end of the exile.

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