Jeremias 6

ARC · Chapter 6/52

1Fugi em tropas, filhos de Benjamin, do meio de Jerusalem; e tocae a buzina em Tekoa, e levantae o facho sobre Beth-accerem: porque da banda do norte apparece um mal e um grande quebrantamento.

2A uma mulher formosa e delicada assimilhei a filha de Sião.

3Mas a ella virão pastores com os seus rebanhos; levantarão contra ella tendas em redor, e cada um apascentará no seu logar.

4Preparae a guerra contra ella, levantae-vos, e subamos ao pino do meio-dia: ai de nós! que já declinou o dia, que já se vão estendendo as sombras da tarde.

5Levantae-vos, e subamos de noite, e destruamos os seus palacios.

6Porque assim diz o Senhor dos Exercitos: Cortae arvores, e levantae tranqueiras contra Jerusalem; esta é a cidade que ha de ser visitada, mera oppressão ha no meio d'ella.

7Como a fonte produz as suas aguas, assim ella produz a sua malicia: violencia e estrago se ouvem n'ella; enfermidade e feridas ha diante de mim continuadamente.

8Corrige-te, ó Jerusalem, para que a minha alma não se aparte de ti, para que não te torne em assolação e terra não habitada.

9Assim diz o Senhor dos Exercitos: Diligentemente rabiscarão os residuos de Israel com a vinha: torna a tua mão, como o vindimador, aos cestos.

10A quem fallarei e testemunharei, que ouça? eis que os seus ouvidos estão incircumcisos, e já não podem escutar; eis que a palavra do Senhor lhes é coisa vergonhosa, e já não gostam d'ella

11Pelo que já estou cheio do furor do Senhor, e cançado de o conter: derramal-o-hei sobre os meninos pelas ruas, e sobre o ajuntamento dos mancebos juntamente; porque até o marido com a mulher serão presos, e o velho com o que está cheio de dias

12E as suas casas passarão a outros, herdades e mulheres juntamente: porque estenderei a minha mão contra os habitantes d'esta terra, diz o Senhor.

13Porque desde o menor d'elles até ao maior d'elles, cada um se dá á avareza; e desde o propheta até ao sacerdote, cada um usa de falsidade.

14E curam o quebrantamento da filha do meu povo levianamente, dizendo: Paz, paz; e não ha paz.

15Porventura envergonham-se de fazerem abominação? antes de maneira nenhuma são envergonhados, nem tão pouco sabem que coisa é envergonhar-se; portanto cairão entre os que caem; no tempo da sua visitação tropeçarão, diz o Senhor.

16Assim diz o Senhor: Ponde-vos nos caminhos, e vêde, e perguntae pelas veredas antigas, qual seja o bom caminho, e andae por elle; e achareis descanço para a vossa alma: e dizem: Não andaremos por elle.

17Tambem puz atalaias sobre vós, dizendo: Estae attentos á voz da buzina: e dizem: Não escutaremos.

18Portanto ouvi, vós, nações; e informa-te tu, ó congregação, do que se faz entre elles

19Ouve tu, ó terra! Eis que eu trarei mal sobre este povo, a saber, o fructo dos seus pensamentos; porque não estão attentos ás minhas palavras, e rejeitam a minha lei

20Para que pois me virá o incenso de Saba e a melhor cana aromatica de terras remotas? vossos holocaustos não me agradam, nem me são suaves os vossos sacrificios.

21Portanto assim diz o Senhor: Eis que armarei a este povo tropeços; e tropeçarão n'elles paes e filhos juntamente: o visinho e o seu companheiro; e perecerão.

22Assim diz o Senhor: Eis que um povo vem da terra do norte, e uma grande nação se levantará das bandas da terra.

23Arco e lança trarão, crueis são, e não usarão de misericordia, a sua voz rugirá como o mar, e em cavallos irão montados, dispostos como homens de guerra contra ti, ó filha de Sião

24Já ouvimos a sua fama, affrouxaram-se as nossas mãos; já angustia nos tomou, e dôres como da mulher que está de parto.

25Não saias ao campo, nem andeis pelo caminho; porque espada do inimigo e espanto ha ao redor.

26Ó filha do meu povo, cinge-te de sacco, e revolve-te na cinza: pranteia como por um filho unico, pranto de amarguras; porque presto virá o destruidor sobre nós.

27Por torre de guarda te puz entre o meu povo, por fortaleza, para que soubesses e examinasses o seu caminho.

28Todos elles são os mais rebeldes; que andam murmurando; são duros

29Já o folle se queimou, o chumbo se consumiu com o fogo: em vão fundiu o fundidor tão diligentemente, pois os maus não são arrancados.

30Prata rejeitada lhes chamarão, porque o Senhor os rejeitou.

📖 Chapter study

Summary

God announces an army coming from the north to surround Jerusalem, comparing the city to a beautiful woman who will be destroyed because her prophets and priests proclaim false peace.

Explanation

The repeated refrain 'Peace, peace; when there is no peace' is one of the strongest accusations against false prophets in the whole Bible: reassuring people when real danger is near is a serious form of spiritual betrayal. The image of 'seeking the old paths' is an invitation to return to proven practices of faithfulness, instead of following novelty that merely pleases on the surface. The chapter also brings a rich metaphor: God as a metal refiner who tests the purity of silver but finds only 'dross' — the people can no longer be purified by simple warning, and judgment becomes inevitable.

Fun facts

  • Tekoa and Beth-haccerem were high points used for smoke and trumpet signals in wartime, a real military practice of the period.
  • The refining metaphor (separating silver from dross) was a well-known technology in the ancient world, used here to illustrate the people's moral judgment.

Verse-by-verse explanation

  1. Jeremias 6:1Tekoa and Beth-haccerem were towns just a few miles south of Jerusalem: the alarm is being sounded very close to home, not in some distant land. It is the most concrete warning yet that the attack is coming from the north and is nearly at the capital.
  2. Jeremias 6:2Jerusalem, called ‘the daughter of Zion,’ is compared to a lovely and refined woman - an image that will soon contrast sharply with the violence of the approaching invasion.
  3. Jeremias 6:3Uses the image of shepherds pitching camp around Jerusalem as an ironic metaphor for the enemy armies surrounding the city, each one occupying its own section of the siege.
  4. Jeremias 6:4These are the voices of the attackers themselves, eager to invade while it is still day, but frustrated because the afternoon is fading - so they decide to attack at night in the next verse.
  5. Jeremias 6:5The enemies' speech continues as they plan the attack, this time deciding to invade at night to destroy Jerusalem's palaces without further delay.
  6. Jeremias 6:6God commands the building of siege ramps with cut timber against Jerusalem, a real military technique of the time, because the city is full of oppression and deserves judgment.
  7. Jeremias 6:7Compares Jerusalem to a spring, except that instead of good water, what pours out of it endlessly is violence and wickedness - a constant problem, not a one-time mistake.
  8. Jeremias 6:8There is still one final appeal to repentance before the destruction: God warns that all that remains is for Him to finally turn away, and the city will become a wasteland.
  9. Jeremias 6:9Uses the image of grape harvesting: just as the grape-gatherer passes back over the vine so as not to leave a single cluster behind, the enemy will come back to gather up even the last survivors of Israel.
  10. Jeremias 6:10Jeremiah complains that he has no one left to speak to: the people have reached the point of treating God's very word as something shameful, a target for mockery instead of respect.
  11. Jeremias 6:11Jeremiah describes the weight of carrying God's anger, which will strike everyone without exception of age or status - children, couples, the elderly, no one will escape the invasion.
  12. Jeremias 6:12Describes the total loss the conquest brings: houses, land, and even families pass into the hands of the invaders, a direct consequence of God's judgment on the land.
  13. Jeremias 6:13Corruption is described as total: from the least to the greatest, from prophets to priests, all prefer greed and lies - no one is left out of the accusation.
  14. Jeremias 6:14Peace, peace is the most repeated phrase in the book (it returns in 8:11), describing the soothing message of the false prophets and priests. They covered up the real problem instead of solving it, offering cheap comfort before Jerusalem's fall.
  15. Jeremias 6:15The problem is not just sinning, it is having completely lost the ability to feel shame about it - a sign that the people's moral conscience no longer works.
  16. Jeremias 6:16God invites the people to return to the old, proven paths of the covenant, promising rest - but the people's answer is a plain, direct refusal.
  17. Jeremias 6:17The watchmen are the prophets, set by God to warn of danger like a guard sounding an alarm - but the people refuse to pay attention to the warnings.
  18. Jeremias 6:18God calls even foreign nations to witness the judgment coming on Judah - the case is so serious that it becomes a public example for other peoples.
  19. Jeremias 6:19God summons the earth itself as a witness, saying the disaster that is coming is the direct fruit of the people's own thoughts and plans, the natural consequence of ignoring His word.
  20. Jeremias 6:20Even sacrifices made with the costliest ingredients, like incense imported from Sheba, do not please God when they come from a people that does not live according to the covenant.
  21. Jeremias 6:21God warns He will put obstacles in the people's path, striking families and neighbors together - no one will escape the collective consequences of sin alone.
  22. Jeremias 6:22Repeats the book's central warning: the danger comes from the north, a direct reference to Babylon, which is rising up as a military power.
  23. Jeremias 6:23Describes the Babylonian army as relentless and heavily armed, mounted and organized to attack specifically Jerusalem, called here ‘the daughter of Zion.’
  24. Jeremias 6:24Now it is the voice of the people themselves reacting in dread just from hearing about the enemy army's reputation - the fear is compared to labor pains, sharp and involuntary.
  25. Jeremias 6:25A practical warning in the middle of the panic: it is no longer safe even to leave the house, because the enemy's danger is everywhere around the cities.
  26. Jeremias 6:26God calls the people to a mourning as great as the loss of an only child, the greatest possible grief in that culture, because destruction is about to arrive.
  27. Jeremias 6:27God compares Jeremiah to someone testing molten metal to separate what is worthwhile from what is not - except the result of the test is that the whole people comes out as rejected silver, with no purity left at all. It is an image of judgment, not successful purification.
  28. Jeremias 6:28Continues describing the people as extremely stubborn and resistant to any correction, unable to accept the discipline God is trying to apply.
  29. Jeremias 6:29Uses the image of a failed metal-refining process: no matter how much fire is used to try to separate the good metal from the impure, the wicked remain mixed in with the people, never removed.
  30. Jeremias 6:30Closes the chapter with the same metallurgical test image: the result of the test is that the whole people comes out as worthless silver, rejected by God after failing the test.

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