Jeremias 4

ARC · Chapter 4/52

1Se te converteres, ó Israel, diz o Senhor, volta para mim: e, se tirares as tuas abominações de diante de mim, não andarás mais vagueando,

2E jurarás: Vive o Senhor na verdade, no juizo e na justiça; e n'elle se bemdirão as gentes, e n'elle se gloriarão.

3Porque assim diz o Senhor aos homens de Judah e a Jerusalem: Lavrae para vós o campo de lavoura, e não semeeis entre espinhos.

4Circumcidae-vos ao Senhor, e tirae os prepucios do vosso coração, ó homens de Judah e habitadores de Jerusalem, para que a minha indignação não venha a sair como fogo, e arda, e não haja quem a apague, por causa da malicia das vossas obras.

5Annunciae em Judah, e fazei ouvir em Jerusalem, e dizei, e tocae a trombeta na terra, gritae em alta voz, e dizei: Ajuntae-vos, e entremos nas cidades fortes.

6Arvorae a bandeira para Sião, retirae-vos em tropas, não estejaes parados; porque eu trago um mal do norte, e um grande quebrantamento.

7Já um leão subiu da sua ramada, e um destruidor das nações; elle já partiu, e saiu do seu logar para fazer da tua terra uma desolação; que as tuas cidades sejam destruidas, e ninguem habite n'ellas.

8Por isto cingi-vos de saccos, lamentae, e uivae; porque o ardor da ira do Senhor não se desviou de nós.

9E succederá n'aquelle tempo, diz o Senhor, que se desfará o coração do rei e o coração dos principes; e os sacerdotes pasmarão, e os prophetas se maravilharão.

10Então disse eu: Ah Senhor Jehovah! verdadeiramente enganaste grandemente a este povo e a Jerusalem, dizendo; Tereis paz; e chegas-lhes a espada até á alma.

11N'aquelle tempo se dirá a este povo e a Jerusalem: Um vento secco das alturas do deserto veiu ao caminho da filha do meu povo; não para padejar, nem para alimpar;

12Mas um vento me virá a mim, que lhes será mais vehemente: agora tambem eu pronunciarei juizos contra elles.

13Eis que virá subindo como nuvens e os seus carros como a tormenta; os seus cavallos serão mais ligeiros do que as aguias; ai de nós! que somos assolados!

14Lava o teu coração da malicia, ó Jerusalem, para que sejas salva; até quando permanecerão no meio de ti os pensamentos da tua vaidade?

15Porque uma voz annuncia desde Dan, e faz ouvir a calamidade desde o monte de Ephraim.

16D'isto fazei menção ás nações; eis aqui fazei-o ouvir contra Jerusalem; que vigias veem de uma terra remota, e levantarão a sua voz contra as cidades de Judah

17Como as guardas de um campo, estão contra ella ao redor; porquanto ella se rebellou contra mim, diz o Senhor.

18O teu caminho e as tuas obras te fizeram estas coisas: esta é a tua malicia, que tão amargosa é que te chega até ao coração.

19Ah entranhas minhas, entranhas minhas! estou com dôres no meu coração! ruge em mim o meu coração, já não me posso calar; porque tu, ó alma minha, ouviste o som da trombeta e o alarido da guerra.

20Quebranto sobre quebranto se apregoa: porque já toda a terra está destruida: de repente foram destruidas as minhas tendas, e as minhas cortinas n'um momento.

21Até quando verei a bandeira, e ouvirei a voz da trombeta?

22Devéras o meu povo está louco, já a mim me não conhecem; são filhos nescios, e não entendidos: sabios são para mal fazer, mas para bem fazer nada sabem.

23Vi a terra, e eis que estava assolada e vazia; e os céus, e não tinham a sua luz.

24Vi os montes, e eis que estavam tremendo; e todos os outeiros estremeciam.

25Vi, e eis que homem nenhum havia; e já todas as aves do céu eram fugidas.

26Vi, e eis que a terra fertil era um deserto; e todas as suas cidades estavam derribadas diante do Senhor, diante do furor da sua ira.

27Porque assim diz o Senhor: Toda esta terra será assolada: de todo, porém, a não consumirei.

28Por isto lamentará a terra, e os céus em cima se ennegrecerão; porquanto assim o disse, assim o propuz, e não me arrependi nem me desviarei d'isso.

29Do clamor dos cavalleiros e dos frecheiros já fugiram todas as cidades; entraram pelas nuvens, e treparam pelos penhascos: todas as cidades ficaram desamparadas, e já ninguem habita n'ellas.

30Agora, pois, que farás, ó assolada? ainda que te vistas de carmezim, ainda que te enfeites de enfeites de oiro, ainda que te pintes em volta dos teus olhos com o antimonio, debalde te enfeitarias: já os amantes te desprezam, e a vida te procurarão tirar

31Porquanto ouço uma voz, como de uma que está de parto, uma angustia como da que está com dôres de parto do primeiro filho; a voz da filha de Sião, offegante, que estende as suas mãos, dizendo: Oh! ai de mim agora, porque já a minha alma desmaia por causa dos matadores.

📖 Chapter study

Summary

Jeremiah calls the people to genuine repentance and describes, in a vision, the devastation that will come from the north like a scorching, destructive wind, leaving the land empty as it was at the beginning of creation.

Explanation

The expression 'circumcise your hearts' shows that the outward rite (physical circumcision) without inner change had no value — a theme Paul would return to centuries later in Romans. The images of destruction ('the earth was without form and void') deliberately echo Genesis 1:2, as if disobedience were undoing creation. The 'dry wind from the heights of the desert' refers to real east winds that blew from the Arabian desert, drying up everything in their path — a perfect symbol of judgment. Jeremiah's personal anguish ('my bowels, my bowels') shows that announcing bad news also hurts the one announcing it, something real for anyone who has to speak a hard truth.

Fun facts

  • The 'east wind' from the desert (known today by the Arabic name 'khamsin' or sirocco) is a real climatic phenomenon of the region, hot and dry, used here as a symbol of judgment coming from the desert.
  • The phrase 'without form and void' is the same Hebrew expression as Genesis 1:2, a literary device to portray judgment as a reversal of creation.

Verse-by-verse explanation

  1. Jeremias 4:1God invites Israel to truly return, with one practical condition: remove the idols. Only then will the people stop wandering aimlessly, both spiritually and politically.
  2. Jeremias 4:2If the return is sincere, even other nations will benefit and recognize God through Israel - picking back up the ancient promise made to Abraham to bless all the families of the earth.
  3. Jeremias 4:3Agricultural image: sowing among thorns wastes the seed, because the weeds will choke everything. It is a call to truly prepare the heart before trying to approach God again.
  4. Jeremias 4:4Circumcising the heart takes a very concrete physical rite of Judaism and turns it into a metaphor: keeping the sign of the covenant on the body means nothing if the same wickedness continues inside. It is a demand for sincerity, not for ritual.
  5. Jeremias 4:5The war alarm begins: the trumpet is the emergency signal for the people to run from the countryside into the walls of the fortified cities, seeking protection from the approaching enemy.
  6. Jeremias 4:6Another alarm signal, this time pointing toward Zion, Jerusalem, as the destination of the flight - confirming once more that the danger comes from the north, that is, from Babylon.
  7. Jeremias 4:7The Babylonian enemy is compared to a lion that has already left its den, about to attack - the threat has stopped being hypothetical and is now on the move.
  8. Jeremias 4:8Putting on sackcloth was the public mourning of the time. Facing what is coming, all that is left is to mourn openly, because this time God's anger will not be turned aside.
  9. Jeremias 4:9When the invasion arrives, not even the leaders will know what to do: king, princes, priests, and prophets will all be paralyzed with panic, with no solution to offer the people.
  10. Jeremias 4:10Jeremiah even complains to God, saying He deceived the people by promising peace. It is worth remembering that this deceptive promise of peace actually came from the false prophets (see 6:14 and 8:11), not from God - the prophet speaks out of desperation, in a moment of shock.
  11. Jeremias 4:11Uses the image of a wind too strong even to separate the grain from the chaff, the normal harvest process. This wind does not come to purify, only to destroy - it symbolizes the approaching attack.
  12. Jeremias 4:12God makes clear that this destroying wind comes by His own order - the judgment announced is not some random natural disaster, it is a direct response to the people's unfaithfulness.
  13. Jeremias 4:13Describes the enemy army approaching too fast to escape, chariots like a storm, horses swifter than eagles. Jeremiah himself joins in the cry: ‘Woe unto us!’
  14. Jeremias 4:14There is still a last-minute appeal: washing the heart, not just the body, is the only way out to escape the disaster already on its way.
  15. Jeremias 4:15Dan, in the far north, and Mount Ephraim, further toward the center, mark the path along which news of the invasion keeps arriving, ever closer to Jerusalem.
  16. Jeremias 4:16God commands that the news be spread even to distant nations: watchers, that is, enemy troops, are coming from far away to besiege the cities of Judah.
  17. Jeremias 4:17Compares the enemy siege to the work of watchmen guarding a field, except here it is to destroy, not protect - and the reason given is clear: the people's rebellion against God.
  18. Jeremias 4:18God repeats that the cause of the tragedy is the people's own conduct, not some divine whim - and the pain of this consequence will be felt deep down, even to the heart.
  19. Jeremias 4:19Here it is Jeremiah speaking, not God: the prophet expresses his own physical and emotional anguish at the sound of the approaching war, as if he felt the pain in his own body.
  20. Jeremias 4:20Jeremiah continues describing, in the first person, the sudden and total destruction that already seems to be happening before his eyes, like a vision of the future being lived out in the present.
  21. Jeremias 4:21Exhausted, Jeremiah asks how long this scene of constant war will last - a personal lament in the middle of the prophetic announcement.
  22. Jeremias 4:22It is God speaking again: He describes the people as skilled only at doing evil, but incapable of doing good - an intelligence twisted and pointed in the wrong direction.
  23. Jeremias 4:23The vision of the empty earth and lightless skies uses almost the same words as Genesis 1, when the earth still had no form. It is creation being undone, in reverse: the destruction coming on Judah is described as an unmaking of creation itself.
  24. Jeremias 4:24Jeremiah's vision of cosmic disorder continues: even the mountains, which seemed like the most stable features of the landscape, tremble before the destruction.
  25. Jeremias 4:25Jeremiah's vision shows a completely emptied land, without people or birds - a scene of total desolation, as if all life had disappeared.
  26. Jeremias 4:26The land that used to be fertile becomes a wilderness, and the cities fall because of God's anger - closing the sequence of images that describes the destruction as an undoing of creation.
  27. Jeremias 4:27In the middle of so much announced destruction, God leaves an important reservation: the devastation will be great, but not total - there remains an implied promise that a remnant will survive.
  28. Jeremias 4:28God reinforces that this judgment decision is final, already made and announced - it will not be reversed, no matter how much it grieves even creation itself, represented by the earth and the darkened sky.
  29. Jeremias 4:29Describes the general panic: at the mere sound of the approaching cavalry and archers, people already abandon the cities and flee to hide among the rocks.
  30. Jeremias 4:30Returns to the image of the unfaithful woman: even dressing up and putting on makeup to look attractive, a reference to seeking political alliances, her former allies will abandon her and even try to kill her.
  31. Jeremias 4:31Compares the suffering of Jerusalem, called ‘the daughter of Zion,’ to the pains of a first labor - an image of sharp pain and helplessness as the killers draw near.

Chapters

Our apps

Our apps →

Bible in Stories

The Bible told as a story, with audio and videos.

📱 Get the app

World in Stories

True stories of humanity that sound made up.

Feito! Pequenas Vitórias

A light daily routine for people who lose track of the day.