Jeremias 10

ARC · Chapter 10/52

1Ouvi a palavra que o Senhor vos falla a vós, ó casa d'Israel.

2Assim diz o Senhor: Não aprendaes o caminho das nações, nem vos espanteis dos signaes dos céus: porque com elles se atemorisam as nações.

3Porque os estatutos dos povos são vaidade: pois corta-se do bosque um madeiro, obra das mãos do artifice, com machado;

4Com prata e com oiro o enfeitam, com pregos e com martelos o firmam, para que não se abale.

5São como a palma da obra magica, porém não podem fallar; necessitam de ser levados aos hombros, porquanto não podem andar; não tenhaes temor d'elles, pois não podem fazer mal, nem tão pouco teem poder de fazer bem.

6Pois ninguem ha similhante a ti, ó Senhor: tu és grande, e grande o teu nome em força.

7Quem te não temeria a ti, ó Rei das nações? pois isto te compete a ti; porquanto entre todos os sabios das nações, e em todo o seu reino, não ha similhante a ti.

8Pois juntamente todos se embruteceram e vieram a enlouquecer: ensino de vaidades é o madeiro.

9Trazem prata estendida de Tarsis e oiro d'Uphaz, para obra do artifice, e das mãos do fundidor: fazem seus vestidos d'azul celeste e purpura; obra de sabios são todos elles.

10Porém o Senhor Deus é a verdade; elle mesmo é o Deus vivo e o Rei eterno; do seu furor treme a terra, e as nações não podem supportar a sua indignação.

11Assim lhes direis: Os deuses que não fizeram os céus e a terra perecerão da terra e de debaixo d'este céu.

12Elle é aquelle que fez a terra com o seu poder, que estabeleceu o mundo com a sua sabedoria, e com a sua intelligencia estendeu os céus.

13Dando elle a sua voz, logo ha arroido de aguas no céu, e faz subir os vapores da extremidade da terra: faz os relampagos juntamente com a chuva, e faz sair o vento dos seus thesouros.

14Todo o homem se embruteceu, e não tem sciencia; envergonha-se todo o fundidor da imagem d'esculptura; porque sua imagem fundida mentira é, e não ha espirito n'ellas.

15Vaidade são, obra d'enganos: no tempo da sua visitação virão o perecer.

16Não é similhante a estes a porção de Jacob; porque elle é o que o formou, e Israel é a vara da sua herança: Senhor dos Exercitos é o seu nome.

17Ajunta da terra a tua mercadoria, ó moradora na fortaleza.

18Porque assim diz o Senhor: Eis que d'esta vez lançarei como com funda aos moradores da terra, e os angustiarei, para que venham a achal-o, dizendo:

19Ai de mim por causa do meu quebrantamento! a minha chaga me causa grande dôr; e eu havia dito: Certamente enfermidade é esta que poderei supportar.

20Já a minha tenda está destruida, e todas as minhas cordas se romperam; já os meus filhos sairam de mim, e não são; ninguem ha mais que estenda a minha tenda, nem que levante as minhas cortinas.

21Porque os pastores se embruteceram, e não buscaram ao Senhor: por isso não prosperaram, e todos os seus gados se espalharam.

22Eis que vem uma voz de fama, grande tremor da terra do norte, para fazer das cidades de Judah uma assolação, uma morada de dragões.

23Bem sei eu, ó Senhor, que não é do homem o seu caminho nem do homem que caminha o dirigir os seus passos.

24Castiga-me, ó Senhor, porém com medida, não na tua ira, para que me não reduzas a nada.

25Derrama a tua indignação sobre as nações que te não conhecem, e sobre as gerações que não invocam o teu nome; porque comeram a Jacob, e o devoraram, e o consumiram, e assolaram a sua morada.

📖 Chapter study

Summary

Jeremiah contrasts idols of wood, silver, and gold — made by craftsmen, unable to speak or walk — with the living God, who created the heavens and the earth and controls even the rain and thunder.

Explanation

The satire against idols is one of the most direct in the Bible: they must be carried because they cannot walk, they must be fastened with nails so they will not fall, and they can do neither good nor harm — they are simply objects made by human hands. This contrasts with the description of God as the one who 'makes lightnings with rain' and 'stretches out the heavens by his understanding,' controlling forces no idol could ever control. At the end of the chapter, Jeremiah offers a personal prayer acknowledging that the way of man is not in his own hands — a reminder of humility valid for any age.

Fun facts

  • 'Tarshish' and 'Uphaz,' mentioned as the source of the gold and silver used in the idols, were real trading centers of the ancient world, likely in the region of present-day Spain or Turkey.
  • The practice of fastening idols with nails so they would not fall is confirmed by archaeological artifacts of wooden statues covered in metal found in the region.

Verse-by-verse explanation

  1. Jeremias 10:1Opening formula for a new oracle, this time devoted to comparing the true God with the idols of the neighboring nations.
  2. Jeremias 10:2Signs of the heavens refers to astrology, widely practiced in Babylon. Jeremiah warns Judah not to copy this fear of celestial omens at the very moment Babylonian power was beginning to threaten the region.
  3. Jeremias 10:3The idols are described with something close to humor: they need to be nailed down so they do not fall, carried on the shoulder because they cannot walk on their own, like a scarecrow in a garden. The irony is the point: why fear a god that cannot even stand up on its own?
  4. Jeremias 10:4Describes with irony how an idol is made: once carved from wood, it is decorated with precious metals and has to be nailed in place so it does not fall - a god that needs to be propped up.
  5. Jeremias 10:5Compares the idols to a scarecrow in a cucumber field: they look like something from a distance, but literally do nothing - they cannot speak, cannot walk on their own, have no power to help or harm.
  6. Jeremias 10:6After mocking the useless idols, the tone shifts to direct praise: only God is truly great and mighty, with no possible comparison to any carved image.
  7. Jeremias 10:7Reinforces that God is not only Israel's God, but the King who deserves reverence from every nation - no wise man of any people can compare to Him.
  8. Jeremias 10:8Calls the custom of worshiping pieces of wood collective foolishness - the whole basis of idol worship is called here plainly vanity, something empty and meaningless.
  9. Jeremias 10:9Details the luxury invested in making the idols, imported silver and gold, expensive fabrics, showing that the human effort is great, but the result is still lifeless.
  10. Jeremias 10:10In direct contrast with the mute, motionless idols, God is described as truly living, with real power able to make the earth tremble.
  11. Jeremias 10:11This is the only verse in the whole book of Jeremiah written in Aramaic, not Hebrew. Likely because it was a standard line, almost a proverb, that the Jews were meant to repeat to the foreign nations surrounding them, many of whom spoke Aramaic.
  12. Jeremias 10:12Credits the entire creation, earth and heavens, to God's power and wisdom - reinforcing why He, and not an idol made by human hands, deserves worship.
  13. Jeremias 10:13Describes God controlling the forces of nature, such as thunder, rain, and wind, things idols could never do - one more proof of the contrast with gods made of wood.
  14. Jeremias 10:14Says even the craftsman who makes the idols should feel ashamed, because he knows better than anyone that what he made has no life or spirit inside it.
  15. Jeremias 10:15Sums up the judgment on the idols: they are empty, deceptive things that will vanish completely when God acts - nothing of them will remain in the end.
  16. Jeremias 10:16Makes the final contrast: unlike the empty gods of other nations, the God of Jacob truly formed the world and chose Israel as His own inheritance - a real relationship, not a statue.
  17. Jeremias 10:17Shifts tone to a practical and urgent warning: it is time to pack up, because the siege and the exile are coming, even for those who feel safe inside the walls.
  18. Jeremias 10:18God announces He will ‘sling out’ the people from the land like a stone thrown from a sling - the anguish of the expulsion serves, ironically, to finally make them seek God.
  19. Jeremias 10:19It is the voice of the people, or of Jerusalem personified, mourning the pain of destruction - acknowledging that they had underestimated how serious the problem was, thinking it would be bearable.
  20. Jeremias 10:20The lament continues, using the image of a ruined tent with no one left to repair it - the children who are gone represent the people carried off into exile or killed.
  21. Jeremias 10:21The ‘pastors’ here are the leaders and kings of Judah: by not seeking God, they failed to care for the people, and the result was seeing the flock, the nation, scatter and get lost.
  22. Jeremias 10:22Repeats the book's constant theme: news of the invasion from the north is already spreading, about to turn the cities of Judah into ruins inhabited only by jackals.
  23. Jeremias 10:23Now it is Jeremiah praying: he acknowledges that human beings do not have full control over their own destiny - a personal reflection in the middle of the announcement of national tragedy.
  24. Jeremias 10:24Jeremiah asks, on behalf of the people, that God's correction come with measure - he accepts the punishment as necessary, but asks that it not be so severe as to wipe them out completely.
  25. Jeremias 10:25Jeremiah asks that God's anger also reach the foreign nations that took advantage of the moment to destroy and devour the people of Jacob, not only Judah, who sinned first.

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