Jeremiah 10

KJV · Chapter 10/52

1Hear ye the word which the Lord speaketh unto you, O house of Israel:

2Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.

4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

6Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.

7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.

8But they are altogether brutish and foolish: the stock is a doctrine of vanities.

9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.

10But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.

11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.

12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

13When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.

14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

15They are vanity, and the work of errors: in the time of their visitation they shall perish.

16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The Lord of hosts is his name.

17Gather up thy wares out of the land, O inhabitant of the fortress.

18For thus saith the Lord, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.

19Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.

20My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.

21For the pastors are become brutish, and have not sought the Lord: therefore they shall not prosper, and all their flocks shall be scattered.

22Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.

23O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

24O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

25Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

📖 Chapter study

Summary

Jeremiah contrasts idols of wood, silver, and gold — made by craftsmen, unable to speak or walk — with the living God, who created the heavens and the earth and controls even the rain and thunder.

Explanation

The satire against idols is one of the most direct in the Bible: they must be carried because they cannot walk, they must be fastened with nails so they will not fall, and they can do neither good nor harm — they are simply objects made by human hands. This contrasts with the description of God as the one who 'makes lightnings with rain' and 'stretches out the heavens by his understanding,' controlling forces no idol could ever control. At the end of the chapter, Jeremiah offers a personal prayer acknowledging that the way of man is not in his own hands — a reminder of humility valid for any age.

Fun facts

  • 'Tarshish' and 'Uphaz,' mentioned as the source of the gold and silver used in the idols, were real trading centers of the ancient world, likely in the region of present-day Spain or Turkey.
  • The practice of fastening idols with nails so they would not fall is confirmed by archaeological artifacts of wooden statues covered in metal found in the region.

Verse-by-verse explanation

  1. Jeremiah 10:1Opening formula for a new oracle, this time devoted to comparing the true God with the idols of the neighboring nations.
  2. Jeremiah 10:2Signs of the heavens refers to astrology, widely practiced in Babylon. Jeremiah warns Judah not to copy this fear of celestial omens at the very moment Babylonian power was beginning to threaten the region.
  3. Jeremiah 10:3The idols are described with something close to humor: they need to be nailed down so they do not fall, carried on the shoulder because they cannot walk on their own, like a scarecrow in a garden. The irony is the point: why fear a god that cannot even stand up on its own?
  4. Jeremiah 10:4Describes with irony how an idol is made: once carved from wood, it is decorated with precious metals and has to be nailed in place so it does not fall - a god that needs to be propped up.
  5. Jeremiah 10:5Compares the idols to a scarecrow in a cucumber field: they look like something from a distance, but literally do nothing - they cannot speak, cannot walk on their own, have no power to help or harm.
  6. Jeremiah 10:6After mocking the useless idols, the tone shifts to direct praise: only God is truly great and mighty, with no possible comparison to any carved image.
  7. Jeremiah 10:7Reinforces that God is not only Israel's God, but the King who deserves reverence from every nation - no wise man of any people can compare to Him.
  8. Jeremiah 10:8Calls the custom of worshiping pieces of wood collective foolishness - the whole basis of idol worship is called here plainly vanity, something empty and meaningless.
  9. Jeremiah 10:9Details the luxury invested in making the idols, imported silver and gold, expensive fabrics, showing that the human effort is great, but the result is still lifeless.
  10. Jeremiah 10:10In direct contrast with the mute, motionless idols, God is described as truly living, with real power able to make the earth tremble.
  11. Jeremiah 10:11This is the only verse in the whole book of Jeremiah written in Aramaic, not Hebrew. Likely because it was a standard line, almost a proverb, that the Jews were meant to repeat to the foreign nations surrounding them, many of whom spoke Aramaic.
  12. Jeremiah 10:12Credits the entire creation, earth and heavens, to God's power and wisdom - reinforcing why He, and not an idol made by human hands, deserves worship.
  13. Jeremiah 10:13Describes God controlling the forces of nature, such as thunder, rain, and wind, things idols could never do - one more proof of the contrast with gods made of wood.
  14. Jeremiah 10:14Says even the craftsman who makes the idols should feel ashamed, because he knows better than anyone that what he made has no life or spirit inside it.
  15. Jeremiah 10:15Sums up the judgment on the idols: they are empty, deceptive things that will vanish completely when God acts - nothing of them will remain in the end.
  16. Jeremiah 10:16Makes the final contrast: unlike the empty gods of other nations, the God of Jacob truly formed the world and chose Israel as His own inheritance - a real relationship, not a statue.
  17. Jeremiah 10:17Shifts tone to a practical and urgent warning: it is time to pack up, because the siege and the exile are coming, even for those who feel safe inside the walls.
  18. Jeremiah 10:18God announces He will ‘sling out’ the people from the land like a stone thrown from a sling - the anguish of the expulsion serves, ironically, to finally make them seek God.
  19. Jeremiah 10:19It is the voice of the people, or of Jerusalem personified, mourning the pain of destruction - acknowledging that they had underestimated how serious the problem was, thinking it would be bearable.
  20. Jeremiah 10:20The lament continues, using the image of a ruined tent with no one left to repair it - the children who are gone represent the people carried off into exile or killed.
  21. Jeremiah 10:21The ‘pastors’ here are the leaders and kings of Judah: by not seeking God, they failed to care for the people, and the result was seeing the flock, the nation, scatter and get lost.
  22. Jeremiah 10:22Repeats the book's constant theme: news of the invasion from the north is already spreading, about to turn the cities of Judah into ruins inhabited only by jackals.
  23. Jeremiah 10:23Now it is Jeremiah praying: he acknowledges that human beings do not have full control over their own destiny - a personal reflection in the middle of the announcement of national tragedy.
  24. Jeremiah 10:24Jeremiah asks, on behalf of the people, that God's correction come with measure - he accepts the punishment as necessary, but asks that it not be so severe as to wipe them out completely.
  25. Jeremiah 10:25Jeremiah asks that God's anger also reach the foreign nations that took advantage of the moment to destroy and devour the people of Jacob, not only Judah, who sinned first.

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