Jeremiah 47

KJV · Chapter 47/52

1The word of the Lord that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.

2Thus saith the Lord; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.

3At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;

4Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the Lord will spoil the Philistines, the remnant of the country of Caphtor.

5Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?

6O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.

7How can it be quiet, seeing the Lord hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.

📖 Chapter study

Summary

A brief judgment is announced against the Philistines, including the cities of Gaza and Ashkelon, describing an overwhelming invasion coming from the north, compared to overflowing waters.

Explanation

The Philistines, ancient and persistent rivals of Israel since the days of the judges and of David, would also not escape the reach of the judgment Jeremiah announced against the nations of the region. The image of waters rising and overflowing, flooding everything, was a powerful metaphor for the inevitability and overwhelming force of an invading army, likely the Babylonian army itself advancing along the Mediterranean coast. The chapter ends with a rhetorical question about how long the 'sword of the LORD' would keep acting, acknowledging that the judgment, though certain, had a purpose and a timing set by God, not senseless violence.

Fun facts

  • Gaza and Ashkelon, the Philistine cities mentioned, are extensively excavated archaeological sites, with layers of destruction dated to the Babylonian period that correspond to this prophecy.
  • The 'island of Caphtor,' mentioned as the ancestral origin of the Philistines, is generally identified with Crete, suggesting the Philistines were originally one of the so-called 'Sea Peoples' who migrated from the Aegean.

Verse-by-verse explanation

  1. Jeremiah 47:1Sets the oracle before a specific attack by Pharaoh against Gaza -- likely an Egyptian campaign against the Philistine coast that other historical records also suggest took place around this time.
  2. Jeremiah 47:2Compares the invading army (probably Babylonian) to a flood coming from the north, which will overwhelm the whole land of the Philistines, cities and inhabitants included -- the same image of water used for Egypt in the previous chapter.
  3. Jeremiah 47:3Describes the terrifying sound of the invading cavalry -- hooves, war chariots -- so intense that panicked fathers cannot even care for their own children as they flee.
  4. Jeremiah 47:4Caphtor is generally identified with Crete. The Bible records elsewhere (Amos 9:7, Deuteronomy 2:23) that the Philistines originally came from that island before settling on the coast of Canaan, which helps explain why they were treated as a distinct foreign people even generations after living there.
  5. Jeremiah 47:5Gaza and Ashkelon were two of the main Philistine cities; shaving the head was a ritual gesture of mourning, showing that the devastation reached even the cultural symbols of the region.
  6. Jeremiah 47:6A dramatic question addressed to God’s own sword, asking it to rest -- a poetic pause before the dry answer of the following verse.
  7. Jeremiah 47:7The answer is that the sword cannot rest, because it has a specific, determined mission against Ashkelon and the seacoast -- the judgment runs its course until it is fulfilled.

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