Jeremiah 26

KJV · Chapter 26/52

1In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the Lord, saying,

2Thus saith the Lord; Stand in the court of the Lord’s house, and speak unto all the cities of Judah, which come to worship in the Lord’s house, all the words that I command thee to speak unto them; diminish not a word:

3If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.

4And thou shalt say unto them, Thus saith the Lord; If ye will not hearken to me, to walk in my law, which I have set before you,

5To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;

6Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.

7So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord.

8Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.

9Why hast thou prophesied in the name of the Lord, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the Lord.

10When the princes of Judah heard these things, then they came up from the king’s house unto the house of the Lord, and sat down in the entry of the new gate of the Lord’s house.

11Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.

12Then spake Jeremiah unto all the princes and to all the people, saying, The Lord sent me to prophesy against this house and against this city all the words that ye have heard.

13Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.

14As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.

15But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the Lord hath sent me unto you to speak all these words in your ears.

16Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the Lord our God.

17Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,

18Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the Lord of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

19Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the Lord, and besought the Lord, and the Lord repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.

20And there was also a man that prophesied in the name of the Lord, Urijah the son of Shemaiah of Kirjath–jearim, who prophesied against this city and against this land according to all the words of Jeremiah:

21And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;

22And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.

23And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.

24Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

📖 Chapter study

Summary

Jeremiah repeats his message of judgment in the temple courtyard and is nearly killed by the furious crowd. Elders cite the precedent of the prophet Micah to defend his life.

Explanation

This chapter shows the concrete cost of speaking unpopular truths: priests, false prophets, and the people unite to condemn Jeremiah to death simply for announcing that the temple could be destroyed like Shiloh. The legal defense that saves his life comes from elders who recall how King Hezekiah, a century earlier, listened to the prophet Micah without killing him even in the face of a similar message (Micah 3:12) — showing how historical precedent could protect prophetic freedom of speech. The parallel episode of Uriah, killed for prophesying the same thing, contrasts dramatically with Jeremiah's survival, showing that divine protection, not personal merit, made the difference.

Fun facts

  • The near word-for-word quotation of Micah 3:12 shows that prophecies recorded in writing were already circulating and known decades later among the leaders of Judah.
  • Ahikam son of Shaphan, mentioned as Jeremiah's protector, belonged to a family of influential scribes who appear repeatedly helping the prophet throughout the book.

Verse-by-verse explanation

  1. Jeremiah 26:1This is the same temple sermon from chapter 7, now told from the standpoint of the trial it triggered. Here it becomes clear that preaching it nearly cost Jeremiah his life — he was arrested on a charge of religious treason.
  2. Jeremiah 26:2God repeats the order already seen in chapter 7, now narrated as a specific historical event: Jeremiah must preach without cutting anything from the message, even knowing it will be unpopular.
  3. Jeremiah 26:3It reveals the intent behind the harsh warning: it is not vengeance, but one last real chance for the people to repent and avoid the announced judgment.
  4. Jeremiah 26:4It sets the basic condition: staying in the land and being blessed depend on following the law God had already made clear to the people long ago.
  5. Jeremiah 26:5It reinforces that the warnings come from a long succession of prophets God sent persistently, not from Jeremiah alone.
  6. Jeremiah 26:6It repeats the central threat of the temple sermon: just as the ancient sanctuary at Shiloh was destroyed, the temple in Jerusalem will be too, becoming a byword among the other nations.
  7. Jeremiah 26:7It marks the immediate reaction: a wide audience, including precisely the groups hit hardest by the criticism — priests and prophets — heard the whole speech.
  8. Jeremiah 26:8The reaction is immediate and violent: as soon as he finishes speaking, Jeremiah is seized by the crowd, who already decide on their own to sentence him to death.
  9. Jeremiah 26:9The specific charge against Jeremiah is precisely that he compared the temple in Jerusalem to Shiloh — something considered far too grave a blasphemy to tolerate.
  10. Jeremiah 26:10The political authorities step in, forming a kind of makeshift tribunal at the entrance of the temple to judge Jeremiah’s case.
  11. Jeremiah 26:11Priests and prophets formally present the charge before the officials, demanding the death penalty based on the very content of the prophecy.
  12. Jeremiah 26:12Jeremiah defends himself by firmly stating that the message is not his own invention but a direct order from God — the same claim used in other confrontations in the book.
  13. Jeremiah 26:13Instead of backing away from the message to save himself, Jeremiah repeats the call to repentance even at his own trial for his life.
  14. Jeremiah 26:14Jeremiah submits to the tribunal’s decision with remarkable courage, neither begging for his life nor backing away from the message, despite the real risk of execution.
  15. Jeremiah 26:15Jeremiah warns that executing him would have a grave consequence: it would be shedding innocent blood, since he acted as God’s faithful messenger, not as a criminal.
  16. Jeremiah 26:16Surprisingly, the officials and the people change their stance and acquit Jeremiah, recognizing that he truly spoke in God’s name.
  17. Jeremiah 26:17Some more experienced leaders rise up to reinforce Jeremiah’s defense, bringing an important historical precedent that follows next.
  18. Jeremiah 26:18The elders cite the prophet Micah, who nearly a century earlier had announced similar destruction against Jerusalem under King Hezekiah and was not put to death for it. A legal precedent used in Jeremiah’s defense, showing that harsh criticism was not, by itself, grounds for death.
  19. Jeremiah 26:19The elders round out the argument: King Hezekiah, instead of reacting with violence to a similar prophecy, feared God and averted the disaster — killing Jeremiah would repeat a grave mistake.
  20. Jeremiah 26:20By direct contrast, the prophet Uriah, who said something similar, fled to Egypt in fear, was extradited, and was executed by King Jehoiakim. The difference in fate between Jeremiah and Uriah shows how much an inconvenient prophet’s survival depended on powerful supporters, like Ahikam, mentioned in the final verse.
  21. Jeremiah 26:21It introduces a second, tragic example: the prophet Uriah, with a message similar to Jeremiah’s, was pursued by King Jehoiakim himself and fled to Egypt for fear of dying.
  22. Jeremiah 26:22It shows King Jehoiakim’s determination to pursue Uriah even outside the territory of Judah, sending a team to capture him in Egypt.
  23. Jeremiah 26:23Uriah is captured, brought back, and executed by the king himself, buried without any honor — a grim contrast that shows what could have happened to Jeremiah.
  24. Jeremiah 26:24It closes the chapter revealing why Jeremiah survived where Uriah did not: he had the protection of Ahikam, an influential court official, who kept him from being handed over to the mob.

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