Jeremiah 15

KJV · Chapter 15/52

1Then said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.

2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.

3And I will appoint over them four kinds, saith the Lord: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

4And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.

5For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?

6Thou hast forsaken me, saith the Lord, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.

7And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.

8Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.

9She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the Lord.

10Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.

11The Lord said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.

12Shall iron break the northern iron and the steel?

13Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.

14And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.

15O Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.

16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.

17I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.

18Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?

19Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.

20And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the Lord.

21And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.

📖 Chapter study

Summary

God declares that not even Moses or Samuel, the greatest intercessors in Israel's history, could stop the judgment. Jeremiah laments his own personal suffering, and God encourages him to remain steadfast.

Explanation

Citing Moses and Samuel as a reference point is significant: both had successfully interceded for Israel at critical moments (Exodus 32; 1 Samuel 7), but now not even they would be enough — showing how far the process of judgment had advanced. Jeremiah voices a deeply personal complaint about his loneliness and suffering as an unpopular messenger, even going so far as to ask whether God would be like 'deceitful waters.' God's answer does not remove the suffering, but promises to make Jeremiah a 'fortified bronze wall,' showing that God's calling does not exempt someone from hardship, but guarantees strength to endure it.

Fun facts

  • Manasseh, mentioned as a partial cause of the judgment (v.4), was one of the most idolatrous kings in Judah's history (2 Kings 21), and his long reign left deep marks on the people's religious culture.
  • Jeremiah's personal complaint here is similar in tone to the 'confessions' scattered throughout the book (11:18-23; 12:1-6; 17:14-18; 18:18-23; 20:7-18), a unique literary genre that reveals his inner struggle as a prophet.

Verse-by-verse explanation

  1. Jeremiah 15:1Moses and Samuel were the two great intercessors of Israel’s history, famous for turning God’s wrath away from the people on other occasions. Saying that not even they could fix this shows how far past the point of no return Judah’s situation had gone.
  2. Jeremiah 15:2God answers in advance a question the people will ask: every fate — death, war, famine, captivity — is already decided, with no possible escape.
  3. Jeremiah 15:3Details the four kinds of destruction that will strike the people — war, and then the dishonor of bodies being dragged off and devoured by animals, with no proper burial.
  4. Jeremiah 15:4Points to King Manasseh, who reigned decades before Jeremiah and was one of the most idolatrous kings in Judah’s history, as one of the deep roots of the judgment now arriving.
  5. Jeremiah 15:5God describes Jerusalem’s total isolation: no one will care anymore or turn aside to ask how she is doing, after so much judgment has been announced.
  6. Jeremiah 15:6God expresses a kind of exhaustion: after holding back His wrath so many times and giving chances, He has reached the point of no longer relenting in His decision to judge.
  7. Jeremiah 15:7Uses the image of winnowing grain with a fan, separating what is worth keeping from what is not — even after losing children in war, the people did not change their behavior.
  8. Jeremiah 15:8Describes the scale of the loss: so many deaths that the number of widows becomes uncountable, and destruction arrives even in broad daylight, an unexpected hour for an attack.
  9. Jeremiah 15:9The woman who had seven sons, a symbol of the greatest blessing in the culture of the time, faints from grief — a loss so great it interrupts life in the middle of the day, like an early sunset.
  10. Jeremiah 15:10Here begins a new “confession” from Jeremiah: he deeply laments having been born for a mission that has brought him nothing but conflict, even though he has done nothing wrong to anyone.
  11. Jeremiah 15:11God responds to Jeremiah’s outpouring with a promise of personal care, assuring him that He will intervene on his behalf even in the midst of the calamity coming for everyone.
  12. Jeremiah 15:12A question that reinforces the unbreakable strength of the enemy from the north, Babylon, compared to the hardest iron that no one can break.
  13. Jeremiah 15:13God turns again to speak to the people, announcing that their wealth will be plundered for free by their enemies, as a direct consequence of accumulated sins.
  14. Jeremiah 15:14Confirms exile as part of the punishment, described as a fire of God’s wrath that will keep burning over the people.
  15. Jeremiah 15:15Jeremiah pours out his heart again, asking God to remember him and avenge the persecution he suffers precisely because of his mission to announce this difficult message.
  16. Jeremiah 15:16Eating God’s words is an image of someone who absorbs the message so deeply it becomes part of their own body. The same gesture reappears in Ezekiel 3 and Revelation 10, always tied to the heavy task of announcing judgment.
  17. Jeremiah 15:17Jeremiah describes the social isolation the mission brought him: he never joined in feasts or lighthearted gatherings, living alone, consumed by the indignation God placed in him.
  18. Jeremiah 15:18In one of the harshest moments of his confessions, Jeremiah goes as far as questioning God directly, comparing Him to a stream that dries up right when it is needed most.
  19. Jeremiah 15:19God responds to Jeremiah’s complaint with a condition: if he repents of this speech of despair and goes back to clearly telling right from wrong, he may continue to be God’s spokesman.
  20. Jeremiah 15:20God repeats the promise of protection already made in chapter 1: even facing constant opposition, Jeremiah will not be overcome, because God is on his side.
  21. Jeremiah 15:21Closes the chapter reaffirming the promise of Jeremiah’s personal rescue from the hands of his most powerful persecutors.

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