Jeremiah 2

KJV · Chapter 2/52

1Moreover the word of the Lord came to me, saying,

2Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.

3Israel was holiness unto the Lord, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the Lord.

4Hear ye the word of the Lord, O house of Jacob, and all the families of the house of Israel:

5Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

6Neither said they, Where is the Lord that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?

7And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.

8The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

9Wherefore I will yet plead with you, saith the Lord, and with your children’s children will I plead.

10For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.

11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.

12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.

13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

14Is Israel a servant? is he a homeborn slave? why is he spoiled?

15The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.

16Also the children of Noph and Tahapanes have broken the crown of thy head.

17Hast thou not procured this unto thyself, in that thou hast forsaken the Lord thy God, when he led thee by the way?

18And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?

19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.

20For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.

21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?

22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God.

23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

24A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.

25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.

26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.

28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.

29Wherefore will ye plead with me? ye all have transgressed against me, saith the Lord.

30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

31O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?

32Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

33Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.

34Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.

35Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.

36Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.

37Yea, thou shalt go forth from him, and thine hands upon thine head: for the Lord hath rejected thy confidences, and thou shalt not prosper in them.

📖 Chapter study

Summary

God recalls the love of the beginning, when Israel followed him in the wilderness, and accuses the people of trading that relationship for useless idols. He compares Israel to a noble vine that turned wild.

Explanation

The central image is that of a marriage: God is the faithful husband and Israel the wife who strayed. The accusation of trading 'the fountain of living waters' for 'broken cisterns' is one of the strongest metaphors in the Bible about idolatry — trading what truly satisfies for something that cannot even hold water. The chapter also recalls the exodus, when God led the people through a dangerous wilderness, showing a faithfulness that was not returned. Today's application is simple: it's worth asking what we have been using as a 'broken cistern' in place of the fountain that truly sustains the soul.

Fun facts

  • 'Baal' was the Canaanite god of storm and fertility; linking him to Israel's apostasy is a recurring theme throughout the book.
  • The phrase 'fountain of living waters' reappears later in John 4 and Revelation 21, connecting this text to the final promise of restoration.

Verse-by-verse explanation

  1. Jeremiah 2:1Another transition formula: it introduces a new oracle from God for Jeremiah to announce to the people, typical of how the book stitches its prophetic speeches together.
  2. Jeremiah 2:2God speaks like a husband recalling the beginning of a marriage: He fondly remembers the time of the exodus, when Israel followed Him faithfully through the wilderness, before everything went wrong.
  3. Jeremiah 2:3Compares Israel to the firstfruits of the harvest, which belonged only to God at the temple - anyone who touched them without permission paid dearly. That is how special the relationship between God and the people was at the start.
  4. Jeremiah 2:4A standard call to attention before an important speech: Jeremiah summons the whole people, addressed by the name of the patriarch Jacob, to hear the accusation that follows.
  5. Jeremiah 2:5God asks, like someone betrayed for no reason: what wrong did He do for the people to turn away from Him and run after worthless things? It is an accusation framed as a rhetorical question.
  6. Jeremiah 2:6God recalls that it was He who guided the people through the dangerous wilderness when they left Egypt - and complains that no one stops anymore to acknowledge that or ask about Him.
  7. Jeremiah 2:7After giving the people Canaan, a good land, God says they defiled it with idolatry as soon as they arrived - the good land became the stage for their unfaithfulness.
  8. Jeremiah 2:8The accusation reaches the entire religious leadership: priests, experts in the law, shepherds of the people, and prophets - all failed, and the prophets even prophesied in the name of Baal, a foreign god.
  9. Jeremiah 2:9God warns that the case against the people remains open, like a lawsuit that will keep applying even to future generations, not just to those alive now.
  10. Jeremiah 2:10God challenges the people to check anywhere, Kittim by the Mediterranean or Kedar in the Arabian desert, whether there is any other example of a nation that changed its gods. A comparison meant to show just how strange Israel's behavior is.
  11. Jeremiah 2:11Even pagan nations, with false gods, do not change their deity. Only Israel, which had the true God, traded that glory for useless idols - a contrast designed to provoke shame.
  12. Jeremiah 2:12God calls even the heavens to react in astonishment at the people's betrayal - a poetic way of saying that what happened is shocking even to nature itself.
  13. Jeremiah 2:13The chapter's central image: the people traded a fountain of living water for cracked cisterns they dug for themselves - wells that take work to dig and still leak out all the water. It is a criticism of seeking security in alliances and idols that in the end hold nothing.
  14. Jeremiah 2:14An ironic question: Israel was not born a slave or bought as a servant, so why is it being treated as spoils of war? The implied answer is that the people themselves caused this situation.
  15. Jeremiah 2:15Compares the enemies attacking Israel to lions roaring over their prey, destroying whole cities by fire - the practical result of having abandoned God's protection.
  16. Jeremiah 2:16Noph and Tahpanhes were Egyptian cities: even Egypt, to whom Israel ran for help, ended up humiliating the people instead of protecting them.
  17. Jeremiah 2:17God makes it clear that the fault lies with the people themselves: the suffering is not an arbitrary punishment, it is a direct consequence of having abandoned the One who guided them safely.
  18. Jeremiah 2:18Egypt and Assyria were the two superpowers of the day, and Judah kept swinging between asking one or the other for help. Jeremiah mocks this foreign policy: they would drink water from the Nile or the Euphrates, but neither one solved the problem of having abandoned God.
  19. Jeremiah 2:19Says that the people's own sin will become their punishment - the natural consequences of abandoning God are described as bitter enough to serve as a lesson.
  20. Jeremiah 2:20Every high hill and green tree is the Bible's standard formula for describing pagan outdoor shrines linked to fertility cults. The sexual imagery Jeremiah keeps using in these chapters is deliberate: idolatry is treated as marital unfaithfulness against God.
  21. Jeremiah 2:21God uses the image of a vine: He planted the best possible seed, but what grew was a strange, degenerate plant - the people became corrupt in spite of the careful origin God gave them.
  22. Jeremiah 2:22No soap or cleaning product of the time can wash out the stain of the people's guilt before God - it is moral filth, not physical, that no washing can fix.
  23. Jeremiah 2:23The people deny having followed the Baals, but God counters by comparing them to a young female camel in heat, running back and forth after the idols - deliberate sexual imagery to describe the unfaithfulness.
  24. Jeremiah 2:24Continues the animal comparison: like a wild donkey in heat, whom no one needs to chase because she herself runs after the male, the people chase after idols on their own, without being forced.
  25. Jeremiah 2:25God warns them to stop before they hurt themselves running after idols, but the people answer that there is no use - they openly admit they prefer to follow these ‘strangers,’ other gods.
  26. Jeremiah 2:26Compares the shame the whole nation will feel, from the king to the common people, to the shame of a thief caught in the act, when the idolatry is exposed and the punishment arrives.
  27. Jeremiah 2:27Heavy irony: the people call pieces of wood and stone their father and mother, but in their hour of desperation they run back to God for help - abandoning the idols right when they need real help.
  28. Jeremiah 2:28God challenges the people to call on their own idols to save them, since they made so many, almost one per city, but none of them will show up to really help.
  29. Jeremiah 2:29God asks why the people still insist on arguing with Him, when everyone's guilt is plain and there is no possible defense.
  30. Jeremiah 2:30Even God's earlier warnings did not correct the people - to the point of killing their own prophets who tried to warn them, like a lion that devours without mercy.
  31. Jeremiah 2:31God asks whether He has ever been like a barren wilderness, unable to provide for the people - since they decided to stop seeking Him, as if He had failed first.
  32. Jeremiah 2:32No bride ever forgets her wedding jewelry, but the people have forgotten God for more days than can be counted - a comparison that shows just how abnormal this forgetting is.
  33. Jeremiah 2:33Continues the language of marital unfaithfulness: the people dress themselves up to attract other lovers, other gods, so much so that even women already known for wicked conduct could learn tactics from them.
  34. Jeremiah 2:34The blood of the innocent found on the hems of their garments foreshadows a theme Jeremiah spells out later (chapters 7 and 19): the sacrifice of children in the valley of Hinnom, on the outskirts of Jerusalem. Here it is only a quick hint of what is coming.
  35. Jeremiah 2:35The people declare themselves innocent and say God's anger has already passed, but God answers that He will judge them precisely for that denial - insisting they have not sinned only makes the case worse.
  36. Jeremiah 2:36Criticizes Judah's foreign policy, which kept switching allies, now Assyria, now Egypt, and in both cases ended up humiliated, because security was never found in those alliances.
  37. Jeremiah 2:37Leaving with hands on the head was a gesture of mourning and shame in that culture. Even the alliance with Egypt, the people's last hope, will end in failure, because God rejected those alliances.

Chapters

Our apps

Our apps →

Bible in Stories

The Bible told as a story, with audio and videos.

📱 Get the app

World in Stories

True stories of humanity that sound made up.

Feito! Pequenas Vitórias

A light daily routine for people who lose track of the day.