Jeremias 10

BLIVRE · Chapter 10/52

1Ouvi a palavra que o SENHOR fala sobre vós, ó casa de Israel.

2Assim diz o SENHOR: Não aprendais o caminho das nações, nem vos espanteis dos sinais do céu; ainda que as nações as temam.

3Porque as ordenanças dos povos são inúteis; pois cortam madeira do bosque, obra de mãos de artífice, com machado.

4Com prata e ouro a enfeitam; com pregos e martelo a firmam, para que não se abale.

5São como espantalhos numa plantação, não podem falar; têm que ser levados, pois não podem andar. Não tenhais temor deles; pois nem podem fazer o mal, nem neles há [capacidade de fazer] o bem.

6Pois ninguém há semelhante a ti, SENHOR! Grande és tu, e grande é teu nome em poder!

7Quem não temeria a ti, ó Rei das nações? Porque a ti pertence [o temor] ; porque entre todos os sábios das nações, e em todos seus reinos, não há semelhante a ti.

8E juntamente se tornaram irracionais e tolos. Ensino inútil é o [ídolo] de madeira.

9Trazem prata estendida de Társis, e ouro de Ufaz; [para] trabalho do artífice, e das mãos do fundidor; eles os vestem de azul celeste e de púrpura; todos eles são obra de [trabalhadores] habilidosos.

10Mas o SENHOR Deus é a verdade; ele é Deus vivo e o Rei eterno; a terra treme pela sua ira, e as nações não podem suportar sua fúria.

11Assim lhes direis: Os deuses que não fizeram os céus nem a terra perecerão da terra e de debaixo deste céu.

12[Mas o SENHOR] é aquele que fez a terra com seu poder, que preparou o mundo com sua sabedoria, e estendeu os céus com seu entendimento.

13Quando ele pronuncia sua voz, [logo] há ruído de águas no céu, e faz subir vapores dos confins da terra; faz os relâmpagos com a chuva, e faz sair o vento de seus tesouros.

14Todo homem se tornou irracional e sem conhecimento; envergonha-se todo fundidor de imagem de escultura, pois sua imagem fundida é uma mentira, e nelas não há espírito.

15Elas são inúteis, obras de engano; no tempo de sua punição, virão a perecer.

16A Porção de Jacó não é como eles; porque ele é o Formador de tudo, e Israel é a tribo de sua herança; EU-SOU dos exércitos é o seu nome.

17Recolhe tuas mercadorias da terra; tu que habitas em cerco,

18Porque assim diz o SENHOR: Eis que desta vez lançarei como que por uma funda aos moradores da terra; e eu os oprimirei, de modo que sejam achados [em opressão] .

19Ai de mim, por causa do meu quebrantamento! Minha ferida [me] causa grande dor. E eu havia dito: Isto de fato é uma enfermidade, e terei que suportá-la.

20Minha tenda está destruída, e todas as minhas cordas arrebentadas; meus filhos saíram [de perto] de mim, e nenhum deles há; ninguém há que estenda minha tenda, nem que levante minhas cortinas;

21Porque os pastores se tornaram irracionais, e não buscaram ao SENHOR; por isso não agiram prudentemente, e todo o seu rebanho se dispersou.

22Eis que vem uma voz de aviso, e um grande tremor da terra do norte; para tornar em desolação as cidades de Judá, em morada de chacais.

23Eu sei, SENHOR, que não pertence ao homem o seu caminho, nem ao homem que anda a direção de seus passos.

24Corrige-me, SENHOR, porém com moderação; não em tua ira, para que não me destruas.

25Derrama tua ira sobre as nações que não te conhecem, e sobre os povos que não invocam o teu nome; pois devoraram a Jacó; eles o devoraram, consumiram e assolaram sua morada.

📖 Chapter study

Summary

Jeremiah contrasts idols of wood, silver, and gold — made by craftsmen, unable to speak or walk — with the living God, who created the heavens and the earth and controls even the rain and thunder.

Explanation

The satire against idols is one of the most direct in the Bible: they must be carried because they cannot walk, they must be fastened with nails so they will not fall, and they can do neither good nor harm — they are simply objects made by human hands. This contrasts with the description of God as the one who 'makes lightnings with rain' and 'stretches out the heavens by his understanding,' controlling forces no idol could ever control. At the end of the chapter, Jeremiah offers a personal prayer acknowledging that the way of man is not in his own hands — a reminder of humility valid for any age.

Fun facts

  • 'Tarshish' and 'Uphaz,' mentioned as the source of the gold and silver used in the idols, were real trading centers of the ancient world, likely in the region of present-day Spain or Turkey.
  • The practice of fastening idols with nails so they would not fall is confirmed by archaeological artifacts of wooden statues covered in metal found in the region.

Verse-by-verse explanation

  1. Jeremias 10:1Opening formula for a new oracle, this time devoted to comparing the true God with the idols of the neighboring nations.
  2. Jeremias 10:2Signs of the heavens refers to astrology, widely practiced in Babylon. Jeremiah warns Judah not to copy this fear of celestial omens at the very moment Babylonian power was beginning to threaten the region.
  3. Jeremias 10:3The idols are described with something close to humor: they need to be nailed down so they do not fall, carried on the shoulder because they cannot walk on their own, like a scarecrow in a garden. The irony is the point: why fear a god that cannot even stand up on its own?
  4. Jeremias 10:4Describes with irony how an idol is made: once carved from wood, it is decorated with precious metals and has to be nailed in place so it does not fall - a god that needs to be propped up.
  5. Jeremias 10:5Compares the idols to a scarecrow in a cucumber field: they look like something from a distance, but literally do nothing - they cannot speak, cannot walk on their own, have no power to help or harm.
  6. Jeremias 10:6After mocking the useless idols, the tone shifts to direct praise: only God is truly great and mighty, with no possible comparison to any carved image.
  7. Jeremias 10:7Reinforces that God is not only Israel's God, but the King who deserves reverence from every nation - no wise man of any people can compare to Him.
  8. Jeremias 10:8Calls the custom of worshiping pieces of wood collective foolishness - the whole basis of idol worship is called here plainly vanity, something empty and meaningless.
  9. Jeremias 10:9Details the luxury invested in making the idols, imported silver and gold, expensive fabrics, showing that the human effort is great, but the result is still lifeless.
  10. Jeremias 10:10In direct contrast with the mute, motionless idols, God is described as truly living, with real power able to make the earth tremble.
  11. Jeremias 10:11This is the only verse in the whole book of Jeremiah written in Aramaic, not Hebrew. Likely because it was a standard line, almost a proverb, that the Jews were meant to repeat to the foreign nations surrounding them, many of whom spoke Aramaic.
  12. Jeremias 10:12Credits the entire creation, earth and heavens, to God's power and wisdom - reinforcing why He, and not an idol made by human hands, deserves worship.
  13. Jeremias 10:13Describes God controlling the forces of nature, such as thunder, rain, and wind, things idols could never do - one more proof of the contrast with gods made of wood.
  14. Jeremias 10:14Says even the craftsman who makes the idols should feel ashamed, because he knows better than anyone that what he made has no life or spirit inside it.
  15. Jeremias 10:15Sums up the judgment on the idols: they are empty, deceptive things that will vanish completely when God acts - nothing of them will remain in the end.
  16. Jeremias 10:16Makes the final contrast: unlike the empty gods of other nations, the God of Jacob truly formed the world and chose Israel as His own inheritance - a real relationship, not a statue.
  17. Jeremias 10:17Shifts tone to a practical and urgent warning: it is time to pack up, because the siege and the exile are coming, even for those who feel safe inside the walls.
  18. Jeremias 10:18God announces He will ‘sling out’ the people from the land like a stone thrown from a sling - the anguish of the expulsion serves, ironically, to finally make them seek God.
  19. Jeremias 10:19It is the voice of the people, or of Jerusalem personified, mourning the pain of destruction - acknowledging that they had underestimated how serious the problem was, thinking it would be bearable.
  20. Jeremias 10:20The lament continues, using the image of a ruined tent with no one left to repair it - the children who are gone represent the people carried off into exile or killed.
  21. Jeremias 10:21The ‘pastors’ here are the leaders and kings of Judah: by not seeking God, they failed to care for the people, and the result was seeing the flock, the nation, scatter and get lost.
  22. Jeremias 10:22Repeats the book's constant theme: news of the invasion from the north is already spreading, about to turn the cities of Judah into ruins inhabited only by jackals.
  23. Jeremias 10:23Now it is Jeremiah praying: he acknowledges that human beings do not have full control over their own destiny - a personal reflection in the middle of the announcement of national tragedy.
  24. Jeremias 10:24Jeremiah asks, on behalf of the people, that God's correction come with measure - he accepts the punishment as necessary, but asks that it not be so severe as to wipe them out completely.
  25. Jeremias 10:25Jeremiah asks that God's anger also reach the foreign nations that took advantage of the moment to destroy and devour the people of Jacob, not only Judah, who sinned first.

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