Jeremias 9

BLIVRE · Chapter 9/52

1Ah, se minha cabeça se tornasse em águas, e meus olhos em um manancial de águas! Então eu choraria dia e noite pelos mortos da filha de meu povo.

2Ah, se houvesse para mim no deserto uma hospedaria para caminhantes! Então eu deixaria o meu povo, e me afastaria deles; pois todos eles são adúlteros, são um bando de traiçoeiros.

3Eles estendem suas línguas, como [se] lhes fossem arcos, para atirarem mentira; e se fortaleceram na terra, mas não por meio da verdade; porque se avançam de mal em mal, e não me conhecem, diz o SENHOR.

4Guardai-vos cada um de seu amigo, nem em irmão algum tende confiança: porque todo irmão só faz enganar, e todo amigo anda com falsidades.

5E cada um engana a seu amigo, e não falam a verdade; ensinaram sua língua a falar mentira, e agem perversamente até se cansarem.

6Tua habitação é em meio ao engano; por meio do engano se negam a me conhecer,diz o SENHOR.

7Portanto assim diz o SENHOR dos exércitos: Eis que que eu os fundirei, e os provarei; pois de que [outra maneira] agiria eu com a filha de meu povo?

8A língua deles é uma flecha mortífera, que fala engano; com sua boca fala paz com seu próximo, mas em seu interior lhe arma ciladas.

9Por acaso eu não os puniria por estas coisas? Diz o SENHOR. Por acaso minha alma não se vingaria de tal nação?

10Sobre os montes levantarei choro e pranto, e lamentação as moradas do deserto; porque foram desoladas até não haver quem [por ali] passe, nem [ali] se ouve bramido de gado; desde as aves do céu e até os animais da terra fugiram, e foram embora.

11E tornarei Jerusalém em amontoados [de pedras] ,para morada de chacais; e tornarei as cidades de Judá em ruínas, de modo que não haja morador.

12Quem é homem sábio, que entenda isto? E a quem falou a boca do SENHOR, para que possa anunciá-lo? Por que razão a terra pereceu, queimada como deserto, de modo que não há quem [nela] passe?

13E disse o SENHOR: Foi porque abandonaram minha lei, que dei diante deles, nem deram ouvidos a minha voz, nem caminharam conforme a ela;

14Ao invés disso, eles seguiram atrás da teimosia de seu coração, e atrás dos Baalins, que seus pais lhes ensinaram.

15Por isso assim diz o SENHOR dos exércitos, Deus de Israel: Eis que a este povo eu lhes darei de comer absinto, e lhes darei de beber água de fel.

16E os espalharei entre nações que nem eles, nem seus pais conheceram; e mandarei espada atrás deles, até que eu os acabe.

17Assim diz o SENHOR dos exércitos: Considerai, e chamai carpideiras, que venham; e enviai as mais hábeis, que venham:

18E se apressem, e levantem pranto sobre nós, e desfaçam-se nossos olhos em lágrimas, e nossas pálpebras se destilem em águas.

19Porque uma voz de pranto foi ouvida de Sião: Como fomos destruídos! Nós nos tornamos muito envergonhados, por termos deixado a terra, por nossas moradas terem sido arruinadas.

20Ouvi pois, vós mulheres, a palavra do SENHOR, e vossos ouvidos recebam a palavra de sua boca; e ensinai pranto a vossas filhas, e cada uma lamentação a sua companheira.

21Porque a morte subiu a nossas janelas, [e] entrou em nossos palácios; para arrancar os meninos das ruas, os rapazes das praças.

22Fala: Assim disse o SENHOR: Os cadáveres dos homens cairão como esterco sobre a face do campo, e como espigas de cereal atrás do ceifeiro, que não há quem as recolha.

23Assim diz o SENHOR: Não se orgulhe o sábio em sua sabedoria, nem o valente se orgulhe em sua valentia, nem o rico se orgulhe em suas riquezas.

24Mas aquele que se orgulhar, orgulhe-se nisto: em me entender e me conhecer, que eu sou o SENHOR, que faço bondade, juízo, e justiça na terra; porque destas coisas eu me agrado,diz o SENHOR.

25Eis que vêm dias, diz o SENHOR, em que castigarei todo circunciso e todo incircunciso:

26A Egito, a Judá, a Edom, aos filhos de Amom e de Moabe, e a todos os dos cantos mais distantes, que moram no deserto; pois todas as nações são incircuncisas; mas toda a casa de Israel é incircuncisa no coração.

📖 Chapter study

Summary

Jeremiah wishes he had a fountain of tears to weep for his people, denounces the widespread deceit among neighbors and brothers, and declares that true pride should be found in knowing God, not in wisdom, strength, or riches.

Explanation

Jeremiah is known as 'the weeping prophet,' and this chapter shows exactly why — he genuinely grieves over the situation of the people he must announce judgment on. The observation that 'everyone deceives his neighbor' and 'no one speaks the truth' describes a society where basic trust between people had already broken down. The verse about not boasting in wisdom, strength, or riches, but in knowing God, is quoted by Paul in 1 Corinthians 1:31, showing how this principle runs throughout Scripture: the true worth of a life lies not in what is accumulated, but in whom one knows.

Fun facts

  • Verses 23-24, about not boasting in wisdom, might, or riches, are directly quoted by Paul in 1 Corinthians 1:31 and 2 Corinthians 10:17.
  • Professional mourners, women hired to weep at funerals, were a documented practice throughout the ancient Near East, mentioned here as part of the expected national mourning.

Verse-by-verse explanation

  1. Jeremias 9:1This is the verse that earned Jeremiah the nickname the weeping prophet: he does not speak about the judgment from a distance. He weeps right along with it, like someone who has lost his own family.
  2. Jeremias 9:2Still in a weeping voice, Jeremiah dreams of fleeing to the wilderness, far from everyone - worn out by the widespread betrayal he sees in his own people.
  3. Jeremias 9:3God describes the people's lying as a weapon wielded with an archer's precision - malice has become a habit, and behind it lies the root of the problem: they do not truly know God.
  4. Jeremias 9:4The distrust reaches the point of warning people not to trust even their own brother. It shows how much lying and betrayal had corroded society's most basic bonds, not just the relationship with God.
  5. Jeremias 9:5The distrust from the previous verse is explained here: lying has become something practiced, almost a cultivated skill, to the point that no one can trust anyone anymore.
  6. Jeremias 9:6God sums up that the very environment the people live in is built on deceit - and this widespread lying is also what keeps them from truly recognizing Him.
  7. Jeremias 9:7God announces He will test the people like someone refining metal in fire - not out of pleasure in punishing, but because, faced with so much corruption, He sees no other way.
  8. Jeremias 9:8Describes social hypocrisy: people speak well of one another to their faces, but inside they are setting ambushes - the pleasant words hide the intent to do harm.
  9. Jeremias 9:9Once again the same rhetorical question that has already appeared earlier in the book: faced with so much wickedness, God's judgment is not a whim, it is an unavoidable response.
  10. Jeremias 9:10Describes a land so destroyed that not even the animals remain - hills and pastures turned into a silent wilderness, with no livestock, no people, not even birds passing by.
  11. Jeremias 9:11Announces that the capital, Jerusalem, will become total ruin, a place so abandoned that only jackals will remain living among the stones.
  12. Jeremias 9:12God challenges any wise man to explain why the land will be destroyed - the answer comes next: it is no mystery, it is the consequence of abandoning God's law.
  13. Jeremias 9:13The answer to the previous question: the destruction of the land is not random, it comes from the people having abandoned the law God clearly gave them.
  14. Jeremias 9:14Points out that idolatry did not appear out of nowhere: it was taught generation after generation, passed down from parents to children like a corrupted family tradition.
  15. Jeremias 9:15Wormwood and gall are symbols of extreme bitterness. God announces that the punishment will taste exactly like the bitterness the people spread through their unfaithfulness.
  16. Jeremias 9:16Confirms exile as part of the punishment: the people will be scattered among nations they do not even know, far from home, pursued there by war.
  17. Jeremias 9:17The mourning women were professional women hired to weep at funerals. God summons this professional mourning because the coming tragedy will be too great for ordinary grief.
  18. Jeremias 9:18The request is urgent: let the mourning women come quickly, because the weeping will be so great that the people's own eyes will dissolve in tears.
  19. Jeremias 9:19It is the voice of the people themselves, already in tears, acknowledging the loss of the land and their homes - the mourning stops being only a prediction and becomes something actually lived.
  20. Jeremias 9:20God addresses the women specifically, traditionally responsible for teaching songs of lament, asking them to pass this skill on, because it will be badly needed.
  21. Jeremias 9:21A powerful image: death is personified as an invader entering through the windows of houses, reaching even children playing in the street - no one is safe, not even at home.
  22. Jeremias 9:22Compares the bodies scattered across the field after the war to leftover harvest that no one bothers to gather - an image of mass death and total dishonor.
  23. Jeremias 9:23Wisdom, strength, and riches were the three classic sources of human pride in ancient culture; Jeremiah says none of them is worth anything next to truly knowing God. A verse Paul quotes centuries later in 1 Corinthians 1:31.
  24. Jeremias 9:24After saying wisdom, strength, and riches are worthless as sources of pride, God points to the one valid reason: truly knowing Him and understanding how He acts with kindness and justice.
  25. Jeremias 9:25God announces that the judgment will spare no one based only on a physical ritual like circumcision - a warning that sets up the contrast in the next verse.
  26. Jeremias 9:26Lists neighboring nations that also practiced physical circumcision, but God turns the argument around: the rite on the body means nothing if Judah's heart remains just as unfeeling as that of the pagans.

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