Jeremias 8

BLIVRE · Chapter 8/52

1Naquele tempo, diz o SENHOR, tirarão os ossos dos reis de Judá, e os ossos de seus príncipes, e os ossos dos sacerdotes, e os ossos dos profetas, e os ossos dos moradores de Jerusalém, para fora de suas sepulturas;

2E os estenderão ao sol, à lua, e a todo o exército do céu, a quem amaram, e a quem serviram, e atrás de quem se foram, e a quem buscaram, e a quem se prostraram. Não serão recolhidos nem sepultados: serão por esterco sobre a superfície da terra.

3E a morte será preferida à vida por todos os restantes que restarem desta má geração, que restarem em todos os lugares onde eu os lancei, diz o SENHOR dos exércitos.

4Dize-lhes também: Assim diz o SENHOR: Por acaso os que caem não se levantam? Os que se desviam, não voltam [ao caminho] ?

5Então por que este povo de Jerusalém continuam se desviando permanentemente? Eles se mantêm no engano, não querem voltar.

6Escutei e ouvi; não falam daquilo que é correto, ninguém há que se arrependa de sua maldade, dizendo: O que é que fiz? Cada um se virou ao seu percurso, tal como cavalo que corre com ímpeto para a batalha.

7Até a cegonha no céu conhece seus tempos certos, e a rolinha, o grou e a andorinha dão atenção ao tempo de sua vinda; mas meu povo não conhece o juízo do SENHOR.

8Como, pois, dizeis: Nós somos sábios, e a lei do SENHOR está conosco? Certamente eis que a falsa pena dos escribas tem se feito em mentira.

9Os sábios serão envergonhados, espantados, e presos; eis que rejeitaram a palavra do SENHOR; que sabedoria, então, eles têm?

10Por isso darei suas mulheres a outros, [e] suas propriedades a quem as possuam: pois desde o menor até o maior, cada um se enche de avareza, desde o profeta até o sacerdote, todos agem com falsidade.

11E curam a ferida da filha de meu povo apenas superficialmente, dizendo: Paz, paz; sem que haja paz.

12Por acaso eles se envergonham de terem feito abominação? Não, eles não se envergonharam; eles nem sequer sabem o que é ter vergonha; por isso cairão entre os que caírem, tropeçarão no tempo em que eu os castigar, diz o SENHOR.

13Certamente eu os apanharei,diz o SENHOR. Não haverá uvas na vide, nem figos na figueira, e [até] a folha cairá; e aquilo que lhes dei passará deles.

14Por que [ainda] estamos sentados? Ajuntai-vos, e entremos nas cidades fortes; e ali pereçamos: pois o SENHOR nosso Deus tem nos matado, e nos deu a beber bebida de fel, porque pecamos contra o SENHOR.

15Esperávamos paz, mas nada de bom houve; [esperávamos] tempo de cura, e eis aqui terror.

16Desde Dã se ouve o ronco de seus cavalos; toda a terra treme pelo som do relinchar de seus fortes; e eles vêm e devoram a terra e sua abundância, a cidade e seus moradores.

17Porque eis que eu envio entre vós serpentes, [e] cobras venenosas, contra as quais não há encantamento; e elas vos morderão, diz o SENHOR.

18Até meu consolo está em tristeza; meu coração desfalece em mim.

19Eis a voz do clamor da filha de meu povo, desde uma da terra distante: Por acaso não está o SENHOR em Sião? Não está nela o seu rei? Por que me provocaram à ira com suas imagens de escultura, com coisas estrangeiras inúteis?

20Passou a ceifa, acabou-se o verão, e nós não fomos salvos.

21Quebrantado estou pelo quebrantamento da filha de meu povo; estou de luto, fui tomado pelo assombro.

22Por acaso não há bálsamo em Gileade, ou não há ali médico? Então por que não houve cura para a filha de meu povo?

📖 Chapter study

Summary

Jeremiah laments that even migratory birds know the right time to act, but God's people do not recognize the time of judgment. The chapter ends with the prophet deeply grieved over the suffering to come.

Explanation

The comparison between migratory animals, which follow their natural instinct with precision, and the people, who ignore God's clear warnings, is a sharp criticism: even nature 'obeys' more than human beings do. The question 'is there no balm in Gilead?' became a classic expression (used even in hymns and later literature) symbolizing the search for healing amid deep pain — Gilead was a region famous for producing medicinal resins. Jeremiah's personal grief here, weeping alongside the people even while announcing judgment, shows that rebuking in love also hurts the one who rebukes.

Fun facts

  • Gilead, east of the Jordan River, was indeed known in the ancient world for its medicinal balm, a valued export product (also mentioned in Genesis 37:25).
  • The phrase 'is there no balm in Gilead?' later inspired the African-American spiritual 'There Is a Balm in Gilead,' one of the best-known hymns in the Christian tradition.

Verse-by-verse explanation

  1. Jeremias 8:1Announces an extreme desecration: the invaders will even dig up the bones of kings, religious leaders, and common people - not even the dead will escape the humiliation of the conquest.
  2. Jeremias 8:2Ironically, the bones will be left exposed to the very stars the people worshiped instead of God, sun, moon, and stars, called the ‘host of heaven’ - scattered on the ground like fertilizer.
  3. Jeremias 8:3The situation of the survivors scattered in exile will be so harsh that they will prefer to be dead rather than go on living under those conditions.
  4. Jeremias 8:4An obvious question about normal behavior: whoever falls gets up, whoever strays from the path turns back. The contrast comes in the next verse: the people do not even follow this basic logic.
  5. Jeremias 8:5Unlike the normal behavior described above, the people stray and do not turn back - they stubbornly persist in their error, with no real intention of correcting course.
  6. Jeremias 8:6No one stops to reflect on their own mistakes - everyone keeps chasing their own interests, like a war horse charging uncontrollably into battle.
  7. Jeremias 8:7Even migratory birds like the stork know the right time to come and go. An ironic contrast: the animals follow their instincts correctly, but the chosen people fail to recognize the moment to turn back to God.
  8. Jeremias 8:8The false pen of the scribes is a criticism of those who copied and interpreted the law professionally, but twisted its meaning to please whoever was paying. It is an accusation of institutionalized religious corruption, not just personal error.
  9. Jeremias 8:9Those who considered themselves wise will discover their wisdom is worthless, because they rejected the real source of wisdom: the word of God.
  10. Jeremias 8:10Repeats almost the same accusation as chapter 6: corruption reaches every level, from prophet to priest, and so the punishment will include losing even families and lands to the invaders.
  11. Jeremias 8:11Repeats the book's most striking phrase, already used in 6:14: the religious leaders treated the real problem with empty talk of peace, hiding the seriousness of the situation instead of facing it.
  12. Jeremias 8:12Repeats the accusation of 6:15: the people lost the ability to feel shame over their own mistakes, and so they will stumble without even noticing when the judgment arrives.
  13. Jeremias 8:13Uses the image of a harvest that failed completely, no fruit, no leaves, to describe how God will take back everything He had given the people.
  14. Jeremias 8:14It is the voice of the panicked people, deciding to take refuge in the fortified cities and acknowledging, even if too late, that their suffering came as a consequence of their own sin against God.
  15. Jeremias 8:15The disillusioned people's speech continues: they had expected peace and healing, but what truly arrived was terror - the opposite of what the false prophets had promised.
  16. Jeremias 8:16Dan lay at the far north of Israel: the noise of the enemy cavalry can already be heard coming from there, a sign that the invasion is advancing and about to devour everything in its path.
  17. Jeremias 8:17Compares the enemy army to venomous serpents against which no charming, a common practice at the time for neutralizing snake venom, will work - there is no way to protect oneself.
  18. Jeremias 8:18Here the voice shifts to Jeremiah, expressing his own personal grief in the face of the tragedy he is prophesying - even trying to comfort himself, he only finds more sorrow.
  19. Jeremias 8:19The people, already in distant exile, will desperately ask whether God is still in Zion - but God's answer reminds them that it was they themselves who provoked Him with carved idols.
  20. Jeremias 8:20An expression of the people's despair: the harvest seasons have passed, the opportunities for salvation have run out, and still there is no relief.
  21. Jeremias 8:21Jeremiah goes back to speaking in the first person, showing genuine grief over his own people's suffering - he is not a cold messenger, he suffers along with those who are about to be punished.
  22. Jeremias 8:22Gilead, a region east of the Jordan, was famous for producing a balm used as medicine and perfume - hence Jeremiah's ironic question: a cure exists somewhere, so why does the people remain sick? The phrase balm in Gilead became a classic way of describing a remedy that exists but goes unused.

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