Jeremias 1

BLIVRE · Chapter 1/52

1Palavras de Jeremias, filho de Hilquias, [um] dos sacerdotes que estiveram em Anatote, na terra de Benjamim.

2Ao qual veio a palavra do SENHOR nos dias de Josias, filho de Amom, rei de Judá, no décimo terceiro ano de seu reinado.

3Veio também nos dias de Jeoaquim, filho de Josias, rei de Judá, até o fim do décimo primeiro ano de Zedequias, filho de Josias, rei de Judá, até que Jerusalém foi levada cativa no quinto mês.

4Veio, pois, a palavra do SENHOR a mim, dizendo:

5Antes que te formasse no ventre eu te conheci, e antes que saísses do útero eu te santifiquei, te dei por profeta às nações.

6E eu disse: Ah! Senhor DEUS! Eis que não sei falar, pois sou um menino.

7Porém o SENHOR me disse: Não digas: sou menino; porque a todos a quem eu te enviar tu irás, e falarás tudo quanto eu te mandar.

8Não temas diante deles, porque estou contigo para te livrar, diz o SENHOR.

9Então o SENHOR estendeu sua mão, e tocou em minha boca. E o SENHOR me disse: Eis que tenho posto minhas palavras em tua boca.

10Olha que eu te pus neste dia sobre nações e sobre reinos, para arrancar e para derrubar, e para destruir e para arruinar, e para edificar e para plantar.

11E a palavra do SENHOR veio a mim, dizendo: O que tu vês, Jeremias? E eu disse: Vejo uma vara de amendoeira.

12E disse-me o SENHOR: Viste bem; porque eu apresso minha palavra para cumpri-la.

13E veio a mim palavra do SENHOR segunda vez, dizendo: O que tu vês? E eu disse: Vejo uma panela fervente; e sua face está voltada para o norte.

14Então o SENHOR me disse: Do norte o mal será solto sobre todos os moradores desta terra.

15Porque eis que eu convoco todas as famílias dos reinos do norte,diz o SENHOR; e virão, e cada um porá seu trono à entrada das portas de Jerusalém, e junto a todos seus muros ao redor, e em todas as cidades de Judá.

16E pronunciarei meus juízos contra eles por causa de toda a sua maldade, pois me deixaram, e queimaram incenso a deuses estranhos, e se encurvaram a objetos de suas [próprias] mãos.

17Tu pois, prepara tua roupa, e te levanta-te; e fala-lhes tudo quanto eu te mandar; não tenhas medo diante deles, para que eu não te faça ter medo diante deles.

18Porque eis que eu te ponho hoje como cidade fortificada, e como coluna de ferro, e como muro de bronze contra toda esta terra; contra os reis de Judá, seus príncipes, seus sacerdotes, e contra o povo desta terra.

19E lutarão contra ti, mas não te vencerão; porque eu sou contigo, diz o SENHOR, para te livrar.

📖 Chapter study

Summary

God calls Jeremiah, still young, to be a prophet to the nations. He receives two visions — an almond branch and a boiling pot facing north — that announce the coming judgment on Judah.

Explanation

Jeremiah ministered in Jerusalem between the reign of Josiah and the fall of the city to Babylon, one of the most dramatic periods in Judah's history. God says he knew him 'before I formed you in the womb,' showing that each person's calling begins even before birth. The almond branch is a wordplay in Hebrew: the tree that awakens first in spring confirms that God is 'watching' to fulfill his word. The boiling pot from the north points to the coming Babylonian invasion. Faced with Jeremiah's fear because of his youth, God promises to be with him. Today this reminds us that insecurity is no reason to refuse a calling, because the strength comes from the One who sends, not from the one who is sent.

Fun facts

  • In Hebrew, 'almond tree' (shaqed) sounds almost like 'watching' (shoqed) — a wordplay that reinforces the message of the vision.
  • Anathoth, Jeremiah's hometown, was a city of Levite priests (Joshua 21:18), which explains his priestly background.

Verse-by-verse explanation

  1. Jeremias 1:1This is the book's opening: a narrator introduces Jeremiah as the son of a priest, from Anathoth, a small town near Jerusalem. He is born into a family tied to the temple, yet he will spend his whole life announcing its end.
  2. Jeremias 1:2Jeremiah prophesied for more than 40 years, spanning three kings of Judah: Josiah (the good reforming king), Jehoiakim (who rebelled against the reform), and Zedekiah (the last one, under whom Jerusalem fell). The book does not follow these reigns in chronological order, so it is always worth noting which period each chapter belongs to.
  3. Jeremias 1:3The narrator closes out the book's timeline: the word of God accompanied Jeremiah from the reign of Josiah to that of Zedekiah, ending in the very month Jerusalem fell and the people were carried off into Babylonian captivity.
  4. Jeremias 1:4A transition phrase common throughout the book: it marks that from here on it is God speaking directly to Jeremiah, in the first person - the beginning of the account of his calling as a prophet.
  5. Jeremias 1:5Even before he was born, Jeremiah was already chosen to be a prophet - the point is not blind fate, but a mission that comes before any personal choice of his own. That explains why he tries to refuse right afterward, claiming to be a child: he feels the weight of a task he never asked for.
  6. Jeremias 1:6Jeremiah responds to the call with an excuse: he says he is too young and has no talent for public speaking. It is the same resistance found in other prophetic callings in the Bible, like Moses'.
  7. Jeremias 1:7God rejects Jeremiah's excuse: age does not matter - what matters is obeying and going wherever he is sent, speaking exactly what he is commanded.
  8. Jeremias 1:8God promises Jeremiah personal protection in the face of the people to whom he will announce judgment - an assurance he will need to remember many times, since the people themselves will try to kill him later in the book.
  9. Jeremias 1:9A symbolic act of commissioning: by touching Jeremiah's mouth, God shows that the words he will speak from now on are not his own invention, but come directly from Him.
  10. Jeremias 1:10Sums up Jeremiah's twofold mission: most of the book is about plucking up and destroying, the judgment coming on Judah, but there is also the promise of building and planting afterward - the comfort that appears later on, especially in chapter 31.
  11. Jeremias 1:11In Hebrew, almond tree sounds almost like watching - a wordplay lost in translation. God uses the image of the almond tree, the first tree to bloom in spring in Israel, to say that He is watching to fulfill His word without delay.
  12. Jeremias 1:12God confirms the wordplay in the almond tree vision (almond tree and watching sound alike in Hebrew): He is watching, ready to fulfill His word without delay.
  13. Jeremias 1:13The boiling pot facing north is the chapter's second visual sign: from there, from Babylon, would come the invasion that would destroy Judah. Foreign kings would set up their thrones at the gates of Jerusalem - an image that would only be fulfilled decades later, but that already defines the theme of the whole book.
  14. Jeremias 1:14God interprets the vision of the boiling pot facing north: from there, from the direction of Babylon, will come the disaster that will strike the whole people.
  15. Jeremias 1:15God spells out the threat: foreign kings from the north will surround Jerusalem and all the cities of Judah, setting up their thrones right at the gates of the capital - the Babylonian invasion announced ahead of time.
  16. Jeremias 1:16God explains the reason for the coming judgment: the people abandoned Him to burn incense to other gods and bow down to idols made by human hands.
  17. Jeremias 1:17God instructs Jeremiah to prepare himself and speak without fear. Girding the loins meant hitching up the long tunic to move quickly - an image of being ready to act without hesitation.
  18. Jeremias 1:18God promises to make Jeremiah as firm as a fortified city, even as he faces kings, priests, and the whole people of Judah alone, all of whom will oppose his message.
  19. Jeremias 1:19Closes the chapter with the same promise from the beginning: they will attack Jeremiah, but they will not prevail, because God will be on his side - an assurance that sustains the prophet through decades of opposition.

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