Jeremias 6

BLIVRE · Chapter 6/52

1Fugi, ó filhos de Benjamim, do meio de Jerusalém; e tocai trombeta em Tecoa, e levantai um sinal de fumaça sobre Bete-Haquerém; porque do norte já se vê o desastre e grande destruição.

2Destruirei a filha de Sião [ainda que seja] formosa e delicada.

3A ela virão pastores com seus rebanhos; levantarão contra ela tendas ao redor; [e] cada um apascentará em seu lugar.

4Preparai guerra contra ela; levantai-vos e subamos até o meio-dia! Ai de nós! que vai caindo já o dia, que as sombras da tarde já estão se estendendo.

5Levantai-vos, e subamos de noite, e destruamos seus palácios.

6Porque assim diz o SENHOR dos exércitos: Cortai árvores, e levantai cercos junto a Jerusalém; esta é a cidade que tem de ser punida; opressão há no meio dela.

7Tal como a fonte jorra suas águas, assim também ela constantemente jorra sua malícia; violência e destruição se ouve nela; continuamente há enfermidade e feridas perante mim.

8Corrige-te, Jerusalém, para que minha alma não se afaste de ti, para que eu não te torne desolada, uma terra não habitada.

9Assim diz o SENHOR dos exércitos: Sacudirão por completo o restante de Israel tal como a vide; volta tua mão aos cestos como alguém que colhe uvas.

10A quem falarei e testemunharei, para que ouçam? Eis que que seus ouvidos são incircuncisos, e não podem escutar; eis que a palavra do SENHOR lhes é coisa vergonhosa, não gostam dela.

11Por isso estou cheio dá fúria do SENHOR, [e] cansado estou de retê [-la] ; eu a derramarei sobre os meninos pelas ruas, e sobre a reunião dos jovens juntamente; porque até o marido com a mulher serão presos, [e] o velho com o cheio de dias.

12E suas casas passarão a ser de outros, suas propriedades e juntamente suas mulheres; porque estenderei minha mão contra os moradores da terra, diz o SENHOR.

13Porque desde o menor deles até o maior deles, cada um deseja com ganância; e desde o profeta até o sacerdote, todos agem com falsidade.

14E curam a ferida da filha de meu povo apenas superficialmente, dizendo, Paz, paz; sem que haja paz.

15Eles se envergonham de fazerem abominação? Não, não se envergonham de maneira nenhuma, nem sequer sabem ter vergonha. Por isso cairão entre os que caem; tropeçarão quando eu os visitar, diz o SENHOR.

16Assim diz o SENHOR: Ficai parados nos caminhos, e vede, e perguntai pelas veredas antigas, qual é o bom caminho, e andai por ele; então achareis descanso para vossa alma. Mas disseram: Não andaremos.

17Também pus vigilantes sobre vós, que dissessem: Prestai atenção à voz da trombeta. Mas eles disseram: Não prestaremos atenção.

18Portanto ouvi, ó nações, e saiba disto, o multidão que nelas está;

19Ouve tu, ó terra: Eis que eu trarei mal sobre este povo: o fruto de seus pensamentos; pois não dão atenção a minhas palavras, e rejeitam a minha lei.

20Afinal, para que vem a mim o incenso de Sabá, e a boa cana aromática de uma terra distante? Vossos holocaustosnão [me] são aceitáveis, nem vossos sacrifícios me são agradáveis.

21Portanto assim diz o SENHOR: Eis que porei tropeços a este povo, e cairão neles juntamente os pais e os filhos; o vizinho e seu companheiro perecerão.

22Assim diz o SENHOR: Eis que vem um povo da terra do norte; e uma grande nação se levantará dos confins da terra.

23Eles trarão arco e lança; são cruéis, que não terão misericórdia; a voz deles rugirá como o mar, e sobre cavalo cavalgarão, como homens dispostos para a guerra contra ti, ó filha de Sião.

24Nós ouvimos a fama deles, e nossas mãos perderam a força; fomos tomados pela angústia, [e] dor como de mulher no parto.

25Não saiais ao campo, nem andeis pelo caminho; porque a espada do inimigo [e] o terror está ao redor.

26Tu, filha de meu povo, veste-te de saco, e revolve-te em cinza; chora de luto [como] por um filho único, pranto de amarguras; porque logo virá sobre nós o destruidor.

27Eu te pus por avaliador e por fortaleza entre meu povo, para que reconheças, e examines o caminho deles.

28Todos eles são os mais teimosos rebeldes, que vivem enganando; são [duros como] cobre e ferro: todos eles são corruptos.

29O fole já se queimou, o chumbo já se consumiu pelo fogo; em vão é feita a fundição, pois os maus não são arrancados.

30Eles são chamados prata rejeitada, porque o SENHOR os rejeitou.

📖 Chapter study

Summary

God announces an army coming from the north to surround Jerusalem, comparing the city to a beautiful woman who will be destroyed because her prophets and priests proclaim false peace.

Explanation

The repeated refrain 'Peace, peace; when there is no peace' is one of the strongest accusations against false prophets in the whole Bible: reassuring people when real danger is near is a serious form of spiritual betrayal. The image of 'seeking the old paths' is an invitation to return to proven practices of faithfulness, instead of following novelty that merely pleases on the surface. The chapter also brings a rich metaphor: God as a metal refiner who tests the purity of silver but finds only 'dross' — the people can no longer be purified by simple warning, and judgment becomes inevitable.

Fun facts

  • Tekoa and Beth-haccerem were high points used for smoke and trumpet signals in wartime, a real military practice of the period.
  • The refining metaphor (separating silver from dross) was a well-known technology in the ancient world, used here to illustrate the people's moral judgment.

Verse-by-verse explanation

  1. Jeremias 6:1Tekoa and Beth-haccerem were towns just a few miles south of Jerusalem: the alarm is being sounded very close to home, not in some distant land. It is the most concrete warning yet that the attack is coming from the north and is nearly at the capital.
  2. Jeremias 6:2Jerusalem, called ‘the daughter of Zion,’ is compared to a lovely and refined woman - an image that will soon contrast sharply with the violence of the approaching invasion.
  3. Jeremias 6:3Uses the image of shepherds pitching camp around Jerusalem as an ironic metaphor for the enemy armies surrounding the city, each one occupying its own section of the siege.
  4. Jeremias 6:4These are the voices of the attackers themselves, eager to invade while it is still day, but frustrated because the afternoon is fading - so they decide to attack at night in the next verse.
  5. Jeremias 6:5The enemies' speech continues as they plan the attack, this time deciding to invade at night to destroy Jerusalem's palaces without further delay.
  6. Jeremias 6:6God commands the building of siege ramps with cut timber against Jerusalem, a real military technique of the time, because the city is full of oppression and deserves judgment.
  7. Jeremias 6:7Compares Jerusalem to a spring, except that instead of good water, what pours out of it endlessly is violence and wickedness - a constant problem, not a one-time mistake.
  8. Jeremias 6:8There is still one final appeal to repentance before the destruction: God warns that all that remains is for Him to finally turn away, and the city will become a wasteland.
  9. Jeremias 6:9Uses the image of grape harvesting: just as the grape-gatherer passes back over the vine so as not to leave a single cluster behind, the enemy will come back to gather up even the last survivors of Israel.
  10. Jeremias 6:10Jeremiah complains that he has no one left to speak to: the people have reached the point of treating God's very word as something shameful, a target for mockery instead of respect.
  11. Jeremias 6:11Jeremiah describes the weight of carrying God's anger, which will strike everyone without exception of age or status - children, couples, the elderly, no one will escape the invasion.
  12. Jeremias 6:12Describes the total loss the conquest brings: houses, land, and even families pass into the hands of the invaders, a direct consequence of God's judgment on the land.
  13. Jeremias 6:13Corruption is described as total: from the least to the greatest, from prophets to priests, all prefer greed and lies - no one is left out of the accusation.
  14. Jeremias 6:14Peace, peace is the most repeated phrase in the book (it returns in 8:11), describing the soothing message of the false prophets and priests. They covered up the real problem instead of solving it, offering cheap comfort before Jerusalem's fall.
  15. Jeremias 6:15The problem is not just sinning, it is having completely lost the ability to feel shame about it - a sign that the people's moral conscience no longer works.
  16. Jeremias 6:16God invites the people to return to the old, proven paths of the covenant, promising rest - but the people's answer is a plain, direct refusal.
  17. Jeremias 6:17The watchmen are the prophets, set by God to warn of danger like a guard sounding an alarm - but the people refuse to pay attention to the warnings.
  18. Jeremias 6:18God calls even foreign nations to witness the judgment coming on Judah - the case is so serious that it becomes a public example for other peoples.
  19. Jeremias 6:19God summons the earth itself as a witness, saying the disaster that is coming is the direct fruit of the people's own thoughts and plans, the natural consequence of ignoring His word.
  20. Jeremias 6:20Even sacrifices made with the costliest ingredients, like incense imported from Sheba, do not please God when they come from a people that does not live according to the covenant.
  21. Jeremias 6:21God warns He will put obstacles in the people's path, striking families and neighbors together - no one will escape the collective consequences of sin alone.
  22. Jeremias 6:22Repeats the book's central warning: the danger comes from the north, a direct reference to Babylon, which is rising up as a military power.
  23. Jeremias 6:23Describes the Babylonian army as relentless and heavily armed, mounted and organized to attack specifically Jerusalem, called here ‘the daughter of Zion.’
  24. Jeremias 6:24Now it is the voice of the people themselves reacting in dread just from hearing about the enemy army's reputation - the fear is compared to labor pains, sharp and involuntary.
  25. Jeremias 6:25A practical warning in the middle of the panic: it is no longer safe even to leave the house, because the enemy's danger is everywhere around the cities.
  26. Jeremias 6:26God calls the people to a mourning as great as the loss of an only child, the greatest possible grief in that culture, because destruction is about to arrive.
  27. Jeremias 6:27God compares Jeremiah to someone testing molten metal to separate what is worthwhile from what is not - except the result of the test is that the whole people comes out as rejected silver, with no purity left at all. It is an image of judgment, not successful purification.
  28. Jeremias 6:28Continues describing the people as extremely stubborn and resistant to any correction, unable to accept the discipline God is trying to apply.
  29. Jeremias 6:29Uses the image of a failed metal-refining process: no matter how much fire is used to try to separate the good metal from the impure, the wicked remain mixed in with the people, never removed.
  30. Jeremias 6:30Closes the chapter with the same metallurgical test image: the result of the test is that the whole people comes out as worthless silver, rejected by God after failing the test.

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