Jeremias 9

ARC · Chapter 9/52

1Oxalá a minha cabeça se tornasse em aguas, e os meus olhos n'uma fonte de lagrimas! então choraria de dia e de noite os mortos da filha do meu povo.

2Oxalá tivesse no deserto uma estalagem de caminhantes! então deixaria o meu povo, e me apartaria d'elle, porque todos elles são adulteros, e um bando d'aleivosos.

3E estendem a sua lingua como o seu arco, para mentira; fortalecem-se na terra, porém não para verdade; porque se avançam de malicia em malicia, e a mim me não conhecem, diz o Senhor.

4Guardae-vos cada um do seu amigo, e de irmão nenhum vos fieis; porque todo o irmão não faz mais do que enganar, e todo o amigo anda calumniando.

5E zombará cada um do seu amigo, e não fallam a verdade: ensinam a sua lingua a fallar a mentira, andam-se cançando em obrar perversamente.

6A tua habitação está no meio do engano: com engano recusam conhecer-me, diz o Senhor.

7Portanto assim diz o Senhor dos Exercitos: Eis que eu os fundirei e os provarei; porque, como d'outra maneira faria com a filha do meu povo?

8Uma frecha mortifera é a sua lingua, falla engano: com a sua bocca falla de paz com o seu companheiro, mas no seu interior arma-lhe ciladas.

9Porventura por estas coisas não os visitaria? diz o Senhor; ou não se vingaria a minha alma de gente tal como esta?

10Sobre os montes levantarei choro e pranto, e sobre as cabanas do deserto lamentação; porque já estão queimadas, e ninguem ha que passe por ali, nem ouçam berro de gado: já desde as aves dos céus, até ás bestas, andaram vagueando, e fugiram.

11E farei de Jerusalem montões de pedras, morada de dragões, e das cidades de Judah farei uma assolação, de sorte que não haja habitante.

12Quem é o homem sabio, que entenda isto? e a quem fallou a bocca do Senhor, que o possa annunciar? porque razão pereceu a terra, e se queimou como deserto, sem que ninguem passe por ella.

13E disse o Senhor: Porquanto deixaram a minha lei, que dei perante a sua face, e não deram ouvidos á minha voz, nem andaram conforme ella,

14Antes andaram após o proposito do seu coração, e após os baalins, o que lhes ensinaram os seus paes,

15Portanto assim diz o Senhor dos Exercitos, Deus d'Israel: Eis que darei de comer alosna a este povo, e lhe darei a beber agua de fel.

16E os espalharei entre nações, que não conheceram, nem elles nem seus paes, e mandarei a espada após elles, até que venha a consumil-os.

17Assim diz o Senhor dos Exercitos: Considerae, e chamae carpideiras que venham; e enviae por sabias, para que venham.

18E se apressem, e levantem o seu lamento sobre nós; e desfaçam-se os nossos olhos em lagrimas, e as nossas palpebras se distillem em aguas.

19Porque uma voz de pranto se ouviu de Sião: Como somos destruidos! estamos mui envergonhados, porque deixámos a terra, porquanto transtornaram as nossas moradas.

20Ouvi pois, vós, mulheres, a palavra do Senhor, e os vossos ouvidos recebam a palavra da sua bocca: e ensinae o pranto a vossas filhas, e cada uma á sua companheira a lamentação.

21Porque já a morte subiu pelas nossas janellas, e entrou em nossos palacios, para exterminar os meninos das ruas e os mancebos das praças.

22Falla: Assim diz o Senhor: Até os cadaveres dos homens jazerão como esterco sobre a face do campo, e como gavela detraz do segador, e não ha quem a recolha.

23Assim diz o Senhor: Não se glorie o sabio na sua sabedoria, nem se glorie o valente na sua valentia; não se glorie o rico nas suas riquezas.

24Mas o que se gloriar glorie-se n'isto, em que me entende e me conhece, que eu sou o Senhor, que faço beneficencia, juizo e justiça na terra; porque d'estas coisas me agrado, diz o Senhor.

25Eis que veem dias, diz o Senhor, e visitarei a todo o circumcidado com o incircumciso.

26Ao Egypto, e a Judah, e a Edom, e aos filhos d'Ammon, e a Moab, e a todos os que moram nos ultimos cantos da terra, que habitam no deserto; porque todas as nações são incircumcisas, e toda a casa d'Israel é incircumcisa de coração.

📖 Chapter study

Summary

Jeremiah wishes he had a fountain of tears to weep for his people, denounces the widespread deceit among neighbors and brothers, and declares that true pride should be found in knowing God, not in wisdom, strength, or riches.

Explanation

Jeremiah is known as 'the weeping prophet,' and this chapter shows exactly why — he genuinely grieves over the situation of the people he must announce judgment on. The observation that 'everyone deceives his neighbor' and 'no one speaks the truth' describes a society where basic trust between people had already broken down. The verse about not boasting in wisdom, strength, or riches, but in knowing God, is quoted by Paul in 1 Corinthians 1:31, showing how this principle runs throughout Scripture: the true worth of a life lies not in what is accumulated, but in whom one knows.

Fun facts

  • Verses 23-24, about not boasting in wisdom, might, or riches, are directly quoted by Paul in 1 Corinthians 1:31 and 2 Corinthians 10:17.
  • Professional mourners, women hired to weep at funerals, were a documented practice throughout the ancient Near East, mentioned here as part of the expected national mourning.

Verse-by-verse explanation

  1. Jeremias 9:1This is the verse that earned Jeremiah the nickname the weeping prophet: he does not speak about the judgment from a distance. He weeps right along with it, like someone who has lost his own family.
  2. Jeremias 9:2Still in a weeping voice, Jeremiah dreams of fleeing to the wilderness, far from everyone - worn out by the widespread betrayal he sees in his own people.
  3. Jeremias 9:3God describes the people's lying as a weapon wielded with an archer's precision - malice has become a habit, and behind it lies the root of the problem: they do not truly know God.
  4. Jeremias 9:4The distrust reaches the point of warning people not to trust even their own brother. It shows how much lying and betrayal had corroded society's most basic bonds, not just the relationship with God.
  5. Jeremias 9:5The distrust from the previous verse is explained here: lying has become something practiced, almost a cultivated skill, to the point that no one can trust anyone anymore.
  6. Jeremias 9:6God sums up that the very environment the people live in is built on deceit - and this widespread lying is also what keeps them from truly recognizing Him.
  7. Jeremias 9:7God announces He will test the people like someone refining metal in fire - not out of pleasure in punishing, but because, faced with so much corruption, He sees no other way.
  8. Jeremias 9:8Describes social hypocrisy: people speak well of one another to their faces, but inside they are setting ambushes - the pleasant words hide the intent to do harm.
  9. Jeremias 9:9Once again the same rhetorical question that has already appeared earlier in the book: faced with so much wickedness, God's judgment is not a whim, it is an unavoidable response.
  10. Jeremias 9:10Describes a land so destroyed that not even the animals remain - hills and pastures turned into a silent wilderness, with no livestock, no people, not even birds passing by.
  11. Jeremias 9:11Announces that the capital, Jerusalem, will become total ruin, a place so abandoned that only jackals will remain living among the stones.
  12. Jeremias 9:12God challenges any wise man to explain why the land will be destroyed - the answer comes next: it is no mystery, it is the consequence of abandoning God's law.
  13. Jeremias 9:13The answer to the previous question: the destruction of the land is not random, it comes from the people having abandoned the law God clearly gave them.
  14. Jeremias 9:14Points out that idolatry did not appear out of nowhere: it was taught generation after generation, passed down from parents to children like a corrupted family tradition.
  15. Jeremias 9:15Wormwood and gall are symbols of extreme bitterness. God announces that the punishment will taste exactly like the bitterness the people spread through their unfaithfulness.
  16. Jeremias 9:16Confirms exile as part of the punishment: the people will be scattered among nations they do not even know, far from home, pursued there by war.
  17. Jeremias 9:17The mourning women were professional women hired to weep at funerals. God summons this professional mourning because the coming tragedy will be too great for ordinary grief.
  18. Jeremias 9:18The request is urgent: let the mourning women come quickly, because the weeping will be so great that the people's own eyes will dissolve in tears.
  19. Jeremias 9:19It is the voice of the people themselves, already in tears, acknowledging the loss of the land and their homes - the mourning stops being only a prediction and becomes something actually lived.
  20. Jeremias 9:20God addresses the women specifically, traditionally responsible for teaching songs of lament, asking them to pass this skill on, because it will be badly needed.
  21. Jeremias 9:21A powerful image: death is personified as an invader entering through the windows of houses, reaching even children playing in the street - no one is safe, not even at home.
  22. Jeremias 9:22Compares the bodies scattered across the field after the war to leftover harvest that no one bothers to gather - an image of mass death and total dishonor.
  23. Jeremias 9:23Wisdom, strength, and riches were the three classic sources of human pride in ancient culture; Jeremiah says none of them is worth anything next to truly knowing God. A verse Paul quotes centuries later in 1 Corinthians 1:31.
  24. Jeremias 9:24After saying wisdom, strength, and riches are worthless as sources of pride, God points to the one valid reason: truly knowing Him and understanding how He acts with kindness and justice.
  25. Jeremias 9:25God announces that the judgment will spare no one based only on a physical ritual like circumcision - a warning that sets up the contrast in the next verse.
  26. Jeremias 9:26Lists neighboring nations that also practiced physical circumcision, but God turns the argument around: the rite on the body means nothing if Judah's heart remains just as unfeeling as that of the pagans.

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