Gênesis 50

Verse-by-verse explanation

1. Gênesis 50:1Joseph falls upon his dead father’s face, weeps over him, and kisses him — the first reaction, immediate and intimate, before any formal arrangements.
2. Gênesis 50:2Embalming was an Egyptian technique for preserving the body, normally reserved for royalty and the elite. Joseph orders his father embalmed because the body would need to travel to Canaan for burial, and the Egyptian technique kept it from decomposing along the way.
3. Gênesis 50:3Forty days was the standard length of the Egyptian embalming process, and seventy days was the official mourning period for the death of someone important. These numbers show Jacob was treated with the highest Egyptian honors, almost like a member of the royal family itself.
4. Gênesis 50:4After the mourning period, Joseph asks Pharaoh’s household to intercede for him, since he does not appear directly before the king during this time of mourning — likely out of respect for Egyptian protocol.
5. Gênesis 50:5Joseph recalls the oath he made to his father to bury him in Canaan, and asks for permission to make the journey and then return to Egypt.
6. Gênesis 50:6Pharaoh authorizes the journey without hesitation, recognizing the weight of the oath Joseph had made to his own father.
7. Gênesis 50:7Joseph goes up for the burial accompanied by high Egyptian officials and the elders of Pharaoh’s house — a procession that shows the enormous prestige Joseph had earned in Egypt.
8. Gênesis 50:8Joseph’s whole family and his brothers take part in the journey, leaving behind in Goshen only the little ones and the flocks and herds, which could not endure the trip.
9. Gênesis 50:9The procession includes chariots and horsemen, forming an impressive convoy — a funeral of almost royal proportions for a Hebrew patriarch.
10. Gênesis 50:10On reaching the threshing floor of Atad, beyond the Jordan, the company holds a great and heavy lamentation that lasts seven full days.
11. Gênesis 50:11Seeing the heavy mourning of the Egyptians who accompanied the procession, the inhabitants of Canaan named that place Abel-mizraim, something like ‘mourning of Egypt.’ The place name stuck because of the sheer size of the funeral company that came from Egypt.
12. Gênesis 50:12Jacob’s sons carry out to the letter everything he had commanded before he died.
13. Gênesis 50:13They carry the body to Canaan and bury it in the cave of Machpelah, the same one Abraham bought centuries before — closing the patriarchs’ cycle in the same resting place.
14. Gênesis 50:14After fulfilling the promise, Joseph returns to Egypt with his brothers and the whole company that had gone with them.
15. Gênesis 50:15With their father now dead, the brothers fear that Joseph, no longer restrained by their father’s presence, will finally take revenge for the wrong they did him decades earlier.
16. Gênesis 50:16Afraid, they send Joseph a message claiming an instruction their father had left before he died — though it is not clear whether Jacob really said this or whether the brothers invented it to protect themselves.
17. Gênesis 50:17They ask forgiveness in the name of “the God of thy father,” and Joseph weeps on hearing the request — moved, not angry, by the insecurity his brothers still carried after so many years.
18. Gênesis 50:18His brothers themselves come and fall down before Joseph in person, offering themselves as servants — repeating the same symbolic submission from the dreams of chapter 37.
19. Gênesis 50:19Joseph reassures them with a rhetorical question: he is not in the place of God, to judge and punish on his own.
20. Gênesis 50:20Joseph sums up the way he reads his own life: his brothers meant it for evil, but God turned it into good, using it all to preserve the lives of many people during the famine.
21. Gênesis 50:21Joseph promises to provide for his brothers and their children, comforting them with kind words instead of any threat.
22. Gênesis 50:22Joseph continues living in Egypt, reaching a hundred and ten years of age in all — a lifespan considered ideal and complete in the Egyptian culture of the time.
23. Gênesis 50:23The phrase ‘upon Joseph’s knees’ came from an ancient custom tied to formally recognizing a child as part of the family. This suggests Joseph lived long enough to see his great-grandchildren and take part, in some symbolic way, in their adoption into the family line.
24. Gênesis 50:24Before dying, Joseph assures his brothers that God will care for the family and one day bring them back to the land promised to Abraham, Isaac, and Jacob — keeping the hope of the promise alive even outside Canaan.
25. Gênesis 50:25Joseph makes his brothers swear that they will carry his bones back when they leave Egypt — a promise fulfilled only centuries later, told in the book of Exodus.
26. Gênesis 50:26Joseph asks for his bones to be carried back to Canaan someday, but for now his body is kept in a coffin in Egypt, never actually buried. This detail is left open on purpose, setting up the moment, told only in the book of Exodus, when the people finally carry his bones out of Egypt.