Isaías 20

BLIVRE · Chapter 20/66

1No ano em que o general enviado por Sargom, rei da Assíria, veio a Asdode, guerreou contra Asdode, e a tomou,

2Naquele tempo o SENHOR falou por meio de Isaías, filho de Amoz, dizendo: Vai, tira a roupa de saco de teus lombos, e descalça a sandália de teus pés.E assim ele fez, andando nu e descalço.

3Então o SENHOR disse: Assim como meu servo Isaías anda nu e descalço, [como] sinal e presságio relativo ao Egito e a Cuxe,

4assim o rei da Assíria levará em cativeiro a prisioneiros do Egito e a prisioneiros de Cuxe, tanto jovens, como velhos, nus e descalços, e descobertas as nádegas, para envergonhar ao Egito.

5E terão medo e vergonha por causa de Cuxe, em quem esperavam, e por causa do Egito, no qual se orgulhavam.

6E os moradores do litoral dirão naquele dia: Vede [o que houve com] aqueles em quem esperávamos, a quem buscávamos socorro, para nos livrarmos da presença do rei da Assíria! E [agora] ,como escaparemos?

📖 Chapter study

Summary

As a dramatic prophetic sign, Isaiah walks naked and barefoot for three years, foreshadowing how Egypt and Ethiopia (Cush) would be led away captive and humiliated by Assyria. It is a warning against trusting these nations as allies.

Explanation

The historical context is the Assyrian campaign against Ashdod (a Philistine city), around 711 BC, led by the general Tartan under King Sargon II of Assyria — an event confirmed by Assyrian archaeological records. Isaiah, obeying an unusual divine command, walks like a prisoner of war (naked and barefoot, without the normal symbols of status) to visually show the fate awaiting Egypt and Cush, nations Judah was tempted to trust against Assyria. This kind of 'enacted prophecy' was a device used by Hebrew prophets when words alone were not enough to impress the people. The practical application is that trusting in human powers for security, instead of in God, always results in disappointment.

Fun facts

  • King Sargon II of Assyria, mentioned in this chapter, was known only from biblical references until archaeologists discovered his palace at Khorsabad (present-day Iraq) in the 19th century, historically confirming his existence and reign.
  • Walking 'naked and barefoot' did not necessarily mean completely without clothes — the Hebrew expression could also indicate being dressed only in a simple tunic, like a prisoner of war, without the robes and sandals of a free man.

Verse-by-verse explanation

  1. Isaías 20:1Tartan was a title for an Assyrian general, and Sargon (Sargon II) was an actual Assyrian king who attacked Ashdod, a Philistine city, around 711 BC. This is one of the few moments where the Bible mentions an event that also appears in Assyrian records outside it.
  2. Isaías 20:2Isaiah walks naked and barefoot as a living sign, a common device among prophets of the time for acting out the warning itself with his own body instead of just speaking it. The message is that Egypt and Ethiopia, in whom Judah thought about trusting, would be led away captive in the same humiliating way.
  3. Isaías 20:3The three-year duration of this sign reinforces that it was not a one-day gesture. Isaiah kept up this condition for a good while, so the lesson would carry weight and not be quickly forgotten.
  4. Isaías 20:4Explains the meaning of the prophet’s sign of walking naked and barefoot: in the same way, the king of Assyria will lead away captives from Egypt and Ethiopia, young and old, naked and barefoot, exposed to public shame, like prisoners of war.
  5. Isaías 20:5Those who trusted in Egypt and Ethiopia as allies will be disappointed and ashamed to see this humiliation happen to the very protectors they were counting on.
  6. Isaías 20:6The inhabitants of the coastland will comment on what happened, asking in despair: if even the ones we expected to rescue us from Assyria fell like this, how are we ourselves going to escape?

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