Provérbios 14

ARC · Chapter 14/31

1Toda a mulher sabia edifica a sua casa: mas a tola a derriba com as suas mãos.

2O que anda na sua sinceridade teme ao Senhor, mas o que se desvia de seus caminhos o despreza.

3Na bocca do tolo está a vara da soberba, mas os labios dos sabios os conservam.

4Não havendo bois, a mangedoura está limpa, mas pela força do boi ha abundancia de colheitas.

5A testemunha verdadeira não mentirá, mas a testemunha falsa se desboca em mentiras.

6O escarnecedor busca sabedoria, e nenhuma acha, mas para o prudente o conhecimento é facil.

7Vae-te de diante do homem insensato, porque n'elle não divisarás os labios do conhecimento.

8A sabedoria do prudente é entender o seu caminho, mas a estulticia dos tolos é engano.

9Os loucos zombam do peccado, mas entre os rectos ha benevolencia.

10O coração conhece a sua propria amargura, e o estranho não se entremetterá na sua alegria.

11A casa dos impios se desfará, mas a tenda dos rectos florescerá.

12Ha caminho que ao homem parece direito, mas o fim d'elle são os caminhos da morte.

13Até no riso terá dôr o coração, e o fim da alegria é tristeza.

14Dos seus caminhos se fartará o que declina no coração, mas o homem bom se fartará de si mesmo.

15O simples dá credito a cada palavra, mas o prudente attenta para os seus passos.

16O sabio teme, e desvia-se do mal, mas o tolo se encoleriza, e dá-se por seguro.

17O que presto se indigna, fará doidices, e o homem de más imaginações será aborrecido.

18Os simplices herdarão a estulticia, mas os prudentes se coroarão de conhecimento.

19Os máus se inclinaram diante dos bons, e os impios diante das portas do justo.

20O pobre é aborrecido até do companheiro, porém os amigos dos ricos são muitos.

21O que despreza ao seu companheiro pecca, mas o que se compadece dos humildes é bemaventurado.

22Porventura não erram os que obram o mal? mas beneficencia e fidelidade serão para os que obram o bem.

23Em todo o trabalho proveito ha, mas a palavra dos labios só encaminha á pobreza.

24A corôa dos sabios é a sua riqueza, a estulticia dos tolos é só estulticia.

25A testemunha verdadeira livra as almas, mas o que se desboca em mentiras é enganador.

26No temor do Senhor ha firme confiança, e elle será um refugio para seus filhos.

27O temor do Senhor é uma fonte de vida, para se desviarem dos laços da morte.

28Na multidão do povo está a magnificencia do rei, mas na falta do povo a perturbação do principe.

29O longanimo é grande em entendimento, mas o que é de espirito impaciente assignala a sua loucura.

30O coração com saude é a vida da carne, mas a inveja é a podridão dos ossos.

31O que opprime ao pobre insulta áquelle que o creou, mas o que se compadece do necessitado o honra.

32Pela sua malicia será lançado fóra o impio, mas o justo até na sua morte tem confiança.

33No coração do prudente repousa a sabedoria, mas o que ha no interior dos tolos se conhece.

34A justiça exalta ao povo, mas o peccado é o opprobrio das nações.

35O Rei tem seu contentamento no servo prudente, mas sobre o que envergonha cairá o seu furor.

📖 Chapter study

Summary

Proverbs contrasts the wise woman, who builds up her house, with the foolish one, who tears it down with her own hands. The chapter also addresses compassion for the poor and the danger of paths that seem right but end in death.

Explanation

The opening line about the wise woman who "buildeth her house" while the foolish one "plucketh it down with her hands" (verse 1) uses household management as a practical measure of wisdom, since running the home was a central and highly valued responsibility for women in ancient Israelite society. The famous verse 12 ("there is a way which seemeth right unto a man, but the end thereof are the ways of death") warns of the limits of one's own moral judgment, a theme repeated again in 16:25. Application for today: judging one's own decisions merely by how right they feel, without seeking outside counsel, is a serious risk of self-deception.

Fun facts

  • Verse 12, about "the way which seemeth right," is repeated almost word for word in Proverbs 16:25 — one of the few near-exact repetitions within the book itself, suggesting the special weight the collection's editors placed on this warning.
  • The line "he that oppresseth the poor reproacheth his Maker" (verse 31) draws a direct theological connection between how the poor are treated and the respect owed to God as Creator of all, grounding social justice ethically in the theology of creation.

Verse-by-verse explanation

  1. Provérbios 14:1‘House’ once again works on two levels: the physical home and everything it represents — family, reputation, stability. The proverb contrasts two women by the practical outcome of their own daily choices, not by some fixed personality trait.
  2. Provérbios 14:2Compares whoever lives with integrity, showing respect for God through his own actions, with whoever strays from the right path, which in practice is a way of despising Him.
  3. Provérbios 14:3Compares the arrogant speech of the fool, which carries its own punishment, with the lips of the wise, which protect whoever uses them — each person’s mouth both reflects and determines his fate.
  4. Provérbios 14:4An empty manger looks tidier, but it means there is no ox at all working there — and without an ox there is no plowing, and therefore no harvest. The proverb uses this farming detail to say that order without real effort is an empty illusion.
  5. Provérbios 14:5Contrasts the true witness, trustworthy by nature, with the false witness, who lies without hesitation — a person’s integrity shows up precisely when it is put to the test.
  6. Provérbios 14:6Notes that the scoffer seeks wisdom without really being willing to change, so he never finds it, while for someone who already has humility, knowledge comes easily.
  7. Provérbios 14:7Advises staying away from someone who has no judgment, because that person has nothing useful to teach — avoiding bad company before it has a negative influence.
  8. Provérbios 14:8Compares the prudent person, who uses wisdom to understand where he is headed in life, with the fool, whose lack of judgment deceives him about his own situation.
  9. Provérbios 14:9Notes that fools treat sin as a joke, mocking its consequences, while among the upright there is mutual respect and genuine goodwill.
  10. Provérbios 14:10Notes that deep sorrow and joy are personal experiences — no outsider can truly enter into or fully share what is happening inside someone’s heart.
  11. Provérbios 14:11Compares the instability of the house of the wicked, which ends up destroyed, with the simplicity of the tent of the righteous, which flourishes even though it is more modest.
  12. Provérbios 14:12The phrase repeats almost word for word in 16:25, which shows it was a well-established saying in the wisdom tradition of the time, deliberately repeated across different collections. The warning is against trusting too much in one’s own judgment of what seems right, without checking where that path actually leads.
  13. Provérbios 14:13Notes that even laughter can hide sorrow underneath — surface-level cheer does not necessarily reflect what a person truly feels in his heart.
  14. Provérbios 14:14Compares whoever strays from the right path, who ends up reaping the result of his own bad choices, with the good man, who reaps satisfaction from his own good actions.
  15. Provérbios 14:15Contrasts the naive person, who believes anything he hears, with the prudent person, who carefully examines his own steps before acting — discernment keeps a person from being easily deceived.
  16. Provérbios 14:16Compares the wise person, who is cautious and avoids evil, with the fool, who acts with impulsive anger and feels overconfident, without noticing the risk he is running.
  17. Provérbios 14:17Notes that reacting with quick anger leads to foolish decisions, while whoever calculatedly schemes evil is regarded with even more suspicion by others.
  18. Provérbios 14:18Compares the outcome of each path: the naive end up with nothing but their own lack of judgment, while the prudent are rewarded with knowledge, like a crown.
  19. Provérbios 14:19Notes that, in the end, even the wicked end up recognizing the worth of the good, bowing down before them — an expectation that justice asserts itself over time.
  20. Provérbios 14:20Makes a hard social observation: the poor are avoided even by those who should be close to them, while the rich attract many who call themselves friends — an indirect criticism of the self-interest behind certain friendships.
  21. Provérbios 14:21Compares whoever despises his neighbor, treated here as a kind of sin, with whoever has compassion on the humble, described as someone truly happy.
  22. Provérbios 14:22Asks a rhetorical question to reinforce that whoever plans evil will certainly go wrong, while whoever plans good receives loyalty and kindness in return.
  23. Provérbios 14:23Notes that real work always brings some profit, while idle talk, with no concrete action behind it, leads only to poverty.
  24. Provérbios 14:24Compares riches to a kind of crown, a mark of worth, for whoever is wise, while the folly of the fool yields nothing but more folly.
  25. Provérbios 14:25Reinforces the value of an honest witness, able to save lives with the truth, against the danger of whoever lies and deceives without hesitation.
  26. Provérbios 14:26Describes reverence for God as a solid foundation of security, which extends even to protection for one’s own children, not just for the person who lives it directly.
  27. Provérbios 14:27Repeats the fountain-of-life image used in chapter 13 about the teaching of the wise, now applied to the fear of the Lord — something that helps a person avoid the dangers that lead to death.
  28. Provérbios 14:28Notes, in a very practical piece of leadership logic, that a king is strengthened by having many people around him, while a lack of people weakens and troubles the ruler.
  29. Provérbios 14:29Compares whoever has patience, a sign of good understanding, with whoever gets irritated easily, which exposes his own lack of self-control and maturity.
  30. Provérbios 14:30Just as in chapter 12, rottenness in the bones describes internal, progressive damage — here applied to envy, treated as something that eats away at the body of the person who feels it, not the person being envied. It is an almost physical observation about the effect of that feeling.
  31. Provérbios 14:31Notes that mistreating the poor is like insulting the very God who made them, while having compassion on those in need is a way of honoring God.
  32. Provérbios 14:32Compares the ruin of the wicked, caused by their own wickedness, with the confidence of the righteous, which holds firm even in the face of death — the difference in character shows up even at the very end.
  33. Provérbios 14:33Contrasts the prudent person, who keeps wisdom with discretion, with the fool, whose lack of judgment ends up showing and being noticed by everyone.
  34. Provérbios 14:34Observes on a larger scale, that of nations: living righteously exalts a people, while collective sin becomes a source of shame before others.
  35. Provérbios 14:35Closes the chapter with an observation about leadership: a king values whoever serves wisely, but his fury falls on whoever acts shamefully.

Chapters

Our apps

Our apps →

Bible in Stories

The Bible told as a story, with audio and videos.

📱 Get the app

World in Stories

True stories of humanity that sound made up.

Feito! Pequenas Vitórias

A light daily routine for people who lose track of the day.