Provérbios 23

ARC · Chapter 23/31

1Quando te assentares a comer com um governador, attenta bem para o que se te poz diante,

2E põe uma faca á tua garganta, se és homem de grande appetite.

3Não cubices os seus manjares gostosos, porque são pão de mentiras.

4Não te cances para enriqueceres; dá de mão á tua prudencia.

5Porventura fitarás os teus olhos n'aquillo que não é nada? porque certamente se fará azas e voará ao céu como a aguia

6Não comas o pão d'aquelle que tem o olho maligno, nem cubices os seus manjares gostosos.

7Porque, como imaginou na sua alma, te dirá: Come e bebe; porém o seu coração não estará comtigo.

8Vomitarias o bocado que comeste, e perderias as tuas suaves palavras.

9Não falles aos ouvidos do tolo, porque desprezará a sabedoria das tuas palavras.

10Não removas os limites antigos, nem entres nas herdades dos orphãos,

11Porque o seu redemptor é o Forte, que pleiteará a sua causa contra ti.

12Applica á disciplina o teu coração, e os teus ouvidos ás palavras do conhecimento.

13Não retires a disciplina da creança, quando a fustigares com a vara; nem por isso morrerá.

14Tu a fustigarás com a vara, e livrarás a sua alma do inferno.

15Filho meu, se o teu coração fôr sabio, alegrar-se-ha o meu coração, sim, o meu proprio,

16E exultarão os meus rins, quando os teus labios fallarem coisas rectas.

17Não inveje aos peccadores o teu coração; antes sê no temor do Senhor todo o dia

18Porque devéras ha um bom fim: não será cortada a tua expectação.

19Ouve tu, filho meu, e sê sabio, e dirige no caminho o teu coração.

20Não estejas entre os beberrões de vinho, nem entre os comilões de carne.

21Porque o beberrão e o comilão empobrecerão; e a somnolencia faz trazer os vestidos rotos.

22Ouve a teu pae, que te gerou, e não desprezes a tua mãe, quando vier a envelhecer.

23Compra a verdade, e não a vendas: a sabedoria, e a disciplina, e a prudencia.

24Grandemente se regozijará o pae do justo, e o que gerar a um sabio se alegrará n'elle.

25Alegrem-se teu pae e tua mãe, e regozije-se a que te gerou.

26Dá-me, filho meu, o teu coração, e os teus olhos observem os meus caminhos.

27Porque cova profunda é a prostituta, e poço estreito a estranha.

28Tambem ella, como um salteador, se põe a espreitar, e multiplica entre os homens os iniquos.

29Para quem são os ais? para quem os pezares? para quem as pelejas? para quem as queixas? para quem as feridas sem causa? e para quem os olhos vermelhos?

30Para os que se demoram perto do vinho, para os que andam buscando bebida misturada.

31Não olhes para o vinho quando se mostra vermelho, quando resplandece no copo e se escoa suavemente.

32No seu fim morderá como a cobra, e como o basilisco picará.

33Os teus olhos olharão para as mulheres estranhas, e o teu coração fallará perversidades.

34E serás como o que dorme no meio do mar, e como o que dorme no topo do mastro.

35E dirás: Espancaram-me, e não me doeu; maçaram-me, e não o senti; quando virei a despertar? ainda tornarei a buscal-a outra vez

📖 Chapter study

Summary

"The words of the wise" continue, with counsel on table manners before rulers, moderation in working for wealth, and the importance of buying the truth and not selling it. The chapter strongly warns against excessive wine.

Explanation

The instructions on behavior at a ruler's table (verses 1-3) reflect practical concerns of court etiquette, relevant to anyone seeking social advancement through service to those in authority in the ancient Near East. The vivid description of the effects of excessive wine — double vision, incoherent speech, unfelt wounds (verses 29-35) — is one of the most detailed and realistic descriptions of drunkenness in all of biblical literature. Application for today: pursuing truth as something so valuable it should never be traded away, even under social pressure or the desire to please those in power.

Fun facts

  • The description of drunkenness in the closing verses ("thou shalt be as he that lieth down in the midst of the sea") is considered by medical historians to be one of the oldest and most precise literary descriptions of the symptoms of severe alcohol intoxication.
  • The advice not to eat "the bread of him that hath an evil eye" (verse 6) refers to a host who offers food with false hospitality while secretly counting the cost — a common cultural critique of social hypocrisy also found in Egyptian wisdom texts.

Verse-by-verse explanation

  1. Provérbios 23:1Opens a piece of social etiquette advice: when eating with someone powerful, paying attention to what’s in front of you is a way to keep discernment even in situations involving status.
  2. Provérbios 23:2The violent image is a deliberate exaggeration meant to say “control your appetite as seriously as you’d avoid a knife to your throat” — it isn’t a literal instruction for self-harm. The context is dining with someone powerful, a situation where eating in moderation was a sign of self-control and respect.
  3. Provérbios 23:3Warns against craving a ruler’s abundant food too much, because there may be hidden motives behind that kind of hospitality — “deceitful meat” suggests the generosity may be self-serving.
  4. Provérbios 23:4Advises against wearing yourself out trying to get rich at any cost — recommends using good sense to recognize when to stop, rather than pursuing wealth without limit.
  5. Provérbios 23:5Compares wealth to something that can vanish suddenly, as if it grew wings and flew away — a warning that money isn’t a safe foundation to build life on.
  6. Provérbios 23:6Repeats the chapter’s opening warning: avoid the hospitality of whoever has bad intentions, described as having an “evil eye,” even if the food looks appealing.
  7. Provérbios 23:7Explains the reason for the previous warning: the invitation may be false on the inside, since the heart of the host isn’t actually aligned with the polite words being offered.
  8. Provérbios 23:8Describes the feeling of discovering you’ve been deceived after already accepting the invitation — the discomfort of realizing too late that the kind words weren’t sincere.
  9. Provérbios 23:9Advises against wasting wisdom on whoever won’t value it — the fool despises any advice, so insisting with him is just wasted effort.
  10. Provérbios 23:10Repeats the warning about moving land markers, already seen in 22:28, now tied specifically to stealing land from orphans. They were people with no father to defend the property in court, and so an easy target for this kind of fraud at the time.
  11. Provérbios 23:11Explains why one shouldn’t encroach on an orphan’s inheritance: they have a powerful defender — associated with God — who will take up their cause against whoever tries to harm them.
  12. Provérbios 23:12Returns to the direct appeal for attention and discipline, a pattern repeated across several chapters, setting the stage for the specific advice that follows.
  13. Provérbios 23:13The “rod” again refers to the physical discipline common in child-rearing at the time, and the verse reassures the reader that moderate punishment isn’t cause for death — a comment that only makes sense if there was real fear of overdoing it. It isn’t a standalone recommendation, it’s part of a set of verses repeating this idea (13:24, 22:15, 29:15).
  14. Provérbios 23:14Continues the theme of physical discipline in the child-rearing of the time, stating that this kind of correction helps rescue the child from a worse fate in the future — it reflects an ancient educational custom.
  15. Provérbios 23:15Expresses a father’s genuine joy at seeing his own son grow in wisdom — a rare, direct emotional moment amid the book’s practical advice.
  16. Provérbios 23:16Reinforces the emotion of the previous verse with another bodily image — the kidneys, associated in Hebrew thought with the deepest emotions — describing the joy of hearing a son speak with integrity.
  17. Provérbios 23:17Advises against envying those who live in sin, even if they seem to succeed, and to keep reverence for God as a constant priority, every day.
  18. Provérbios 23:18Promises that there is a guaranteed future reward for whoever lives this way — the expectation of a good life will not be cut short or disappointed.
  19. Provérbios 23:19Returns to the appeal for attention and wisdom, introducing the next theme about the dangers of excess food and drink.
  20. Provérbios 23:20Warns against keeping company with drunkards and gluttons — the kind of people you spend time with directly shapes your own behavior and destiny.
  21. Provérbios 23:21Explains the practical consequence of excess: too much drink and food lead to poverty, and the excessive sleep that comes with these habits leaves a person careless even about their own appearance.
  22. Provérbios 23:22Asks the reader to keep listening to their parents even into adulthood, and especially not to despise their mother when she grows old — reinforces ongoing respect for parents, not only in childhood.
  23. Provérbios 23:23Compares truth, wisdom, discipline, and prudence to something so valuable it’s worth investing to acquire, but that should never be traded or sold once gained.
  24. Provérbios 23:24Describes the genuine joy of parents watching a child grow up righteous and wise — repeats and reinforces the emotion already expressed in verses 15 and 16.
  25. Provérbios 23:25Repeats the invitation to bring joy to one’s parents through a well-lived life — the child’s behavior is treated as something that directly affects the emotional well-being of whoever raised them.
  26. Provérbios 23:26Asks the son to truly give his heart and pay close attention to his father’s example — introduces the following warning about the dangers of the strange woman.
  27. Provérbios 23:27Repeats the image already seen in earlier chapters: the prostitute and the strange woman are compared to a narrow pit or well, a danger disguised as opportunity.
  28. Provérbios 23:28Describes this woman as acting like a robber, lying in wait, increasing the number of men who become corrupted because of her.
  29. Provérbios 23:29A series of rhetorical questions that already anticipates the answer in the next verse — describes symptoms of suffering, strife, and red eyes as the result of one and the same habit.
  30. Provérbios 23:30Answers the previous verse’s questions: all these problems belong to whoever spends too much time drinking, especially mixed and stronger drinks.
  31. Provérbios 23:31The passage from 23:29 to 35 is one of the book’s few long, narrative descriptions, almost a hangover portrait told in the first person. Here wine is described as visually appealing before turning to poison in the next verse, to show how immediate pleasure hides the real effect.
  32. Provérbios 23:32Describes wine’s delayed effect as that of a venomous snake — the initial pleasure hides a harm that only shows up later, when it’s already too late.
  33. Provérbios 23:33Describes the effects of drunkenness going beyond the physical: it affects moral judgment too, making a person crave strange women and speak perverse things.
  34. Provérbios 23:34Compares the feeling of being drunk to sleeping in the middle of the sea or atop a mast — a loss of balance and awareness that puts the person in danger without them noticing.
  35. Provérbios 23:35Closes the chapter describing addiction: even after suffering physical consequences without feeling the pain, the person already thinks about drinking again as soon as they wake up — the cycle of addiction described with precision.

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