Provérbios 13

ARC · Chapter 13/31

1O filho sabio ouve a correcção do pae; mas o escarnecedor não ouve a reprehensão.

2Do fructo da bocca cada um comerá o bem, mas a alma dos prevaricadores comerá a violencia.

3O que guarda a sua bocca conserva a sua alma, mas o que dilata os seus labios tem perturbação.

4A alma do preguiçoso deseja, e coisa nenhuma alcança, mas a alma dos diligentes se engorda.

5O justo aborrece a palavra de mentira, mas o impio se faz vergonha, e se confunde.

6A justiça guarda ao sincero de caminho, mas a impiedade transtornará o peccador.

7Ha alguns que se fazem ricos, e não teem coisa nenhuma, e outros que se fazem pobres e teem muita fazenda.

8O resgate da vida de cada um são as suas riquezas, mas o pobre não ouve as ameaças.

9A luz dos justos alegra, mas a candeia dos impios se apagará.

10Da soberba só provém a contenda, mas com os que se aconselham se acha a sabedoria.

11A fazenda que procede da vaidade se diminuirá, mas quem a ajunta com a mão a augmentará.

12A esperança deferida enfraquece o coração, mas o desejo chegado é arvore de vida.

13O que despreza a palavra perecerá, mas o que teme o mandamento será galardoado.

14A doutrina do sabio é uma fonte de vida para se desviar dos laços da morte.

15O bom entendimento dá graça, mas o caminho dos prevaricadores é aspero.

16Todo o prudente obra com conhecimento, mas o tolo espraia a sua loucura.

17O impio mensageiro cae no mal, mas o embaixador fiel é saude.

18Pobreza e affronta virão ao que rejeita a correcção, mas o que guarda a reprehensão será venerado.

19O desejo que se cumpre deleita a alma, mas apartar-se do mal é abominavel para os loucos.

20O que anda com os sabios, ficará sabio, mas o companheiro dos tolos soffrerá severamente.

21O mal perseguirá aos peccadores, mas os justos serão galardoados com bem.

22O homem de bem deixa uma herança aos filhos de seus filhos, mas a fazenda do peccador se deposita para o justo.

23A lavoura dos pobres dá abundancia de mantimento, mas alguns ha que se consomem por falta de juizo.

24O que retem a sua vara aborrece a seu filho, mas o que o ama madruga a castigal-o.

25O justo come até fartar-se a sua alma, mas o ventre dos impios terá necessidade.

📖 Chapter study

Summary

Proverbs contrasts a father's discipline with negligence, and stresses the value of guarding one's own mouth. The chapter teaches that wealth gained through haste or vanity dwindles, while wealth built up through steady work grows.

Explanation

The theme of disciplining children appears directly in this chapter (verse 24: "He that spareth his rod hateth his son"), reflecting the pedagogical outlook of the time, in which moderate physical correction was seen as part of a parent's responsible love — a concept that must be read within its ancient cultural context and balanced against other biblical teachings about not provoking children to wrath (Ephesians 6:4). The chapter also repeatedly reinforces that wealth gained suddenly or dishonestly tends to dissipate, while wealth accumulated gradually through honest effort endures. Application for today: patience and steady work produce more lasting results than quick shortcuts to success.

Fun facts

  • The phrase "hope deferred maketh the heart sick" (verse 12) is set, in the same verse, against "when the desire cometh, it is a tree of life" — one of the book's most psychologically perceptive images about the emotional toll of prolonged waiting.
  • The proverb about leaving an inheritance "to his children's children" (verse 22) reflects the cultural importance of lineage and continuous family inheritance in Israel, where land and possessions were ideally meant to remain within the clan for generations (compare the inheritance laws in Numbers 27 and 36).

Verse-by-verse explanation

  1. Provérbios 13:1Compares the son who accepts his father’s correction, showing maturity, with the scoffer, who rejects any rebuke — the difference lies in the willingness to listen.
  2. Provérbios 13:2Notes that good words bring benefit back to the one who speaks them, while whoever betrays others’ trust only reaps violence as a result.
  3. Provérbios 13:3Compares whoever controls his own speech, protecting himself from trouble, with whoever speaks without limits, who ends up getting into trouble on his own.
  4. Provérbios 13:4Contrasts the lazy person, who wants things but never makes the effort to get them, with the diligent person, who works and therefore sees his desires fulfilled.
  5. Provérbios 13:5Compares the righteous, who reject lying on principle, with the wicked, whose behavior brings shame and disgrace on themselves.
  6. Provérbios 13:6Notes that acting righteously protects whoever lives with integrity, while wickedness ends up bringing down whoever insists on sinning.
  7. Provérbios 13:7Notes an irony about appearances: some people pretend to be rich while having nothing at all, and others pretend to be poor while having a great deal — appearances deceive about each person’s real situation.
  8. Provérbios 13:8The most widely accepted reading is that wealth can serve as a ransom — paying to escape a danger or a kidnapping, a common practice at the time — while the poor, having nothing to offer, are not even targeted by such threats. It is an observational proverb, showing an uncomfortable side of wealth without judging whether it is good or bad.
  9. Provérbios 13:9Compares the light of the righteous, which brings joy and stays lit, with the lamp of the wicked, which goes out — an image of a life that keeps shining versus one that is extinguished.
  10. Provérbios 13:10Notes that arrogance is the main source of quarrels, while enough humility to ask for advice is where wisdom is actually found.
  11. Provérbios 13:11Compares wealth gained in haste or by empty means, which tends to shrink, with wealth built up gradually through work, which grows solidly.
  12. Provérbios 13:12‘Deferred’ here means postponed, not refused — the phrase describes the wear of waiting for something that takes far too long to happen. The image of the tree of life appears again to describe the relief when that desire is finally fulfilled.
  13. Provérbios 13:13Contrasts whoever despises advice or instruction, who ends up paying the price for it, with whoever respects what was taught, who is rewarded for that attitude.
  14. Provérbios 13:14Compares the teaching of the wise to a fountain of living water — something that sustains a person and helps him turn away from the dangers that lead to death.
  15. Provérbios 13:15Notes that good sense wins people’s favor, while the path of whoever betrays others’ trust is described as hard and full of obstacles.
  16. Provérbios 13:16Compares the prudent person, who acts with knowledge and reflection, with the fool, who openly exposes his own lack of judgment without even realizing it.
  17. Provérbios 13:17Compares an unreliable messenger, who ends up causing trouble, with a faithful representative, whose work brings benefit and stability to whoever sent him.
  18. Provérbios 13:18Notes that rejecting correction brings poverty and shame, while willingly accepting rebuke results in being honored by others.
  19. Provérbios 13:19Describes the pleasure of getting what one desires, but warns that fools reject the very path — turning away from evil — that would lead to lasting fulfillment.
  20. Provérbios 13:20One of the book’s most practical pieces of advice: company shapes character — walking with the wise helps a person become wise, walking with fools brings real harm.
  21. Provérbios 13:21Notes that evil seems to pursue those who do evil, like a consequence that never lets up, while good follows and rewards whoever acts righteously.
  22. Provérbios 13:22The idea of leaving an inheritance to grandchildren, and not just to children, reflects the value the ancient world placed on a family’s continuity across generations. The second half notes that wealth gained unjustly tends, in the end, to pass into the hands of whoever does what is right.
  23. Provérbios 13:23Notes that even poor land can produce plenty with good work, but some people lose everything for lack of judgment, even with better resources — the outcome depends more on wisdom than on luck.
  24. Provérbios 13:24The ‘rod’ was the common instrument of physical discipline in the education of the time, something as ordinary as a scolding would be today — not a recommendation of uncontrolled violence. The proverb flips the expectation: failing to correct is presented as the real lack of care, not the opposite.
  25. Provérbios 13:25Closes the chapter with a simple comparison: the righteous have enough to be satisfied, while the wicked, even sometimes with more resources, live with a constant sense of lack.

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