Provérbios 5

ARC · Chapter 5/31

1Filho meu, attende á minha sabedoria: á minha intelligencia inclina o teu ouvido;

2Para que conserves os meus avisos e os teus beiços guardem o conhecimento.

3Porque os labios da estranha distillam favos de mel, e o seu palladar é mais macio do que o azeite.

4Porém o seu fim é amargoso como o absinthio, agudo como a espada de dois fios.

5Os seus pés descem á morte: os seus passos pegam no inferno.

6Para que não ponderes a vereda da vida, são as suas carreiras variaveis, e não saberás d'ellas.

7Agora, pois, filhos, dae-me ouvidos, e não vos desvieis das palavras da minha bocca.

8Alonga d'ella o teu caminho, e não chegues á porta da sua casa;

9Para que não dês a outros a tua honra, nem os teus annos a crueis.

10Para que não se fartem os estranhos do teu poder, e todos os teus afadigados trabalhos não entrem na casa do estrangeiro,

11E gemas no teu fim, consumindo-se a tua carne e o teu corpo.

12E digas: Como aborreci a correcção! e desprezou o meu coração a reprehensão!

13E não escutei a voz dos meus ensinadores, nem a meus mestres inclinei o meu ouvido!

14Quasi que em todo o mal me achei no meio da congregação e do ajuntamento.

15Bebe agua da tua cisterna, e das correntes do teu poço.

16Derramem-se por de fóra as tuas fontes, e pelas ruas os ribeiros d'aguas.

17Sejam para ti só, e não para os estranhos comtigo.

18Seja bemdito o teu manancial, e alegra-te da mulher da tua mocidade.

19Como serva amorosa, e gazella graciosa, os seus peitos te saciarão em todo o tempo: e pelo seu amor sejas attrahido perpetuamente.

20E porque, filho meu, andarias attrahido pela estranha, e abraçarias o seio da estrangeira?

21Porque os caminhos do homem estão perante os olhos do Senhor, e elle pesa todas as suas carreiras.

22Quanto ao impio, as suas iniquidades o prenderão, e com as cordas do seu peccado será detido.

23Elle morrerá, porque sem correcção andou, e pelo excesso da sua loucura andará errado.

📖 Chapter study

Summary

The father warns against the seductive lips of the strange woman, whose end is bitter as wormwood. He urges faithfulness and exclusive delight in the wife of one's youth, comparing her to a fountain to be reserved only for her husband.

Explanation

This is the first of several discourses in Proverbs devoted specifically to warning against adultery (see also chapters 6 and 7), reflecting the practical concern of protecting the family structure, property inheritance, and social stability in Israel. The metaphor of the wife as a "fountain" and "cistern" reflects the vital importance of water in an arid region — something precious, to be guarded and not wasted or freely shared. Today's application: cultivating exclusivity and genuine joy within the marriage relationship guards against the pull of alternatives that promise pleasure but end in ruin.

Fun facts

  • The Hebrew word for "cistern" and "fountain" used here is the same word employed in legal texts concerning water rights in Israel, reinforcing the idea of exclusive possession and care within marriage.
  • The "wormwood" mentioned as a comparison to the bitter end of seduction is a real plant known for its extremely bitter taste, used in ancient medicine, and also cited in Revelation 8:11 as a symbol of bitterness and judgment.

Verse-by-verse explanation

  1. Provérbios 5:1This resumes the call to attention that opens several chapters — before getting into the warning about the strange woman, the father asks the son to truly pay attention, not just hear it in passing.
  2. Provérbios 5:2This explains the reason for guarding this knowledge: to protect his own lips, that is, to have enough discernment not to be deceived by pretty words.
  3. Provérbios 5:3Honey and oil were among the most pleasant flavors of the time — the image describes the strange woman’s seductive talk as literally sweet and smooth to the ear, easy to swallow without suspicion. The contrast comes right in the next verse, when that same flavor turns bitter.
  4. Provérbios 5:4After describing this woman’s sweet talk in the previous verse, the proverb reveals the contrast: the final result is bitter and cutting, like poison and a sword — the initial pleasure hides the real consequence.
  5. Provérbios 5:5This describes this woman’s path as a path of death — her steps lead straight to what the text calls Sheol, the realm of the dead, with no middle ground.
  6. Provérbios 5:6This describes how this path is deliberately unstable and unpredictable — whoever follows it does not even realize they are getting lost, because the route keeps shifting the whole time.
  7. Provérbios 5:7This reinforces the call to pay attention before continuing the warning — repeating the appeal shows how important the author considers this particular warning to be.
  8. Provérbios 5:8The chapter’s most practical advice: do not even go near her house. Avoiding the temptation from a distance is more effective than trusting yourself to resist once you are already inside the situation.
  9. Provérbios 5:9This warns of the high price of giving in: losing your own honor and handing over the best years of your life to someone who will not value it — a warning about long-term consequences, not just of the moment.
  10. Provérbios 5:10This describes the material loss: a lifetime of hard work can end up benefiting strangers, not your own family, if a person lets themselves be drawn down this path.
  11. Provérbios 5:11This describes late regret, at the end of life, when the body is already worn down by the consequences of choices made earlier — the text uses physical language to describe a collapse that is also moral.
  12. Provérbios 5:12This imagines the regretful speech of someone who only realizes their mistake after already living through its consequences — hating correction back when they were young and free to choose.
  13. Provérbios 5:13The imagined lament continues: not having listened to teachers and counselors at the right time is named as the root of the problem, not a lack of warning.
  14. Provérbios 5:14This describes public shame as part of the consequence — being exposed before the community, not just suffering in secret, was an especially heavy humiliation in the culture of the time.
  15. Provérbios 5:15“Cistern” and “well” work here as a metaphor for marital faithfulness — drinking from your own spring means having relations only with your own wife, in contrast to seeking waters from outside, the strange woman of the chapter. It is an indirect way, common in Hebrew poetry, of speaking about sex without describing the scene.
  16. Provérbios 5:16The image of fountains and streams spreading through the street is a metaphor for infidelity — it describes someone who wastes the intimacy of marriage on just anyone, instead of keeping it only within their own home.
  17. Provérbios 5:17This reinforces the previous idea: these “waters” — marital intimacy — should belong exclusively to the couple, not be shared with strangers.
  18. Provérbios 5:18After the warning against infidelity, the chapter turns positive: it asks the reader to value and rejoice in his own wife, treating marriage as a source of blessing, not a burden.
  19. Provérbios 5:19“The loving hind and pleasant roe” is a compliment of beauty and grace, common in the love poetry of the ancient Near East (it shows up a lot in the Song of Songs too). This verse is the direct continuation of the fountain metaphor: it describes sexual pleasure within marriage as the natural opposite of what the chapter warns against in the surrounding verses.
  20. Provérbios 5:20A rhetorical question that sums up the chapter’s argument: why trade the genuine joy of your own marriage for the trap of a forbidden relationship?
  21. Provérbios 5:21This is a reminder that none of this goes unnoticed — every path a person takes is seen and weighed by God, even the ones that seem hidden from everyone else.
  22. Provérbios 5:22The image treats a person’s own sin as a rope they gradually tie around themselves until they are caught — it is not a punishment applied from outside, it is the consequence the habit itself creates. It is the same reasoning used several times in the book: wickedness punishes itself, given enough time.
  23. Provérbios 5:23The chapter closes by explaining the root cause of ruin: it is not bad luck, it is refusing correction and letting your own excess steer your choices all the way to the final mistake.

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