Provérbios 30

ARC · Chapter 30/31

1Palavras d'Agur, filho de Jake, a prophecia: disse este varão a Ithiel; a Ithiel e a Ucal:

2Na verdade que eu sou mais brutal do que ninguem, não tenho o entendimento do homem.

3Nem aprendi a sabedoria, nem conheci o conhecimento dos sanctos.

4Quem subiu ao céu e desceu? quem encerrou os ventos nos seus punhos? quem amarrou as aguas n'um panno? quem estabeleceu todas as extremidades da terra? qual é o seu nome? e qual é o nome de seu filho? se é que o sabes?

5Toda a palavra de Deus é pura; escudo é para os que confiam n'elle.

6Nada accrescentes ás suas palavras, para que não te reprehenda e sejas achado mentiroso.

7Duas coisas te pedi; não m'as negues, antes que morra:

8Alonga de mim a vaidade e a palavra mentirosa; não me dês nem a pobreza nem a riqueza: mantem-me do pão da minha porção acostumada.

9Para que porventura de farto te não negue, e diga: Quem é o Senhor? ou que, empobrecendo, não venha a furtar, e lance mão do nome de Deus.

10Não calumnies o servo diante de seu senhor, para que te não amaldiçoe e fiques culpado.

11Ha uma geração que amaldiçoa a seu pae, e que não bemdiz a sua mãe

12Ha uma geração que é pura aos seus olhos, e que nunca foi lavada da sua immundicia.

13Ha uma geração cujos olhos são altivos, e as suas palpebras levantadas para cima.

14Ha uma geração cujos dentes são espadas, e cujos queixaes são facas, para consumirem da terra os afflictos, e os necessitados d'entre os homens.

15A sanguesuga tem duas filhas, a saber: Dá, Dá. Estas tres coisas nunca se fartam; e quatro nunca dizem: Basta.

16A sepultura; a madre esteril; a terra que se não farta d'agua; e o fogo nunca diz: Basta.

17Os olhos que zombam do pae, ou desprezam a obediencia da mãe, corvos do ribeiro os arrancarão e os pintãos da aguia os comerão.

18Estas tres coisas me maravilham; e quatro ha que não conheço:

19O caminho da aguia no céu; o caminho da cobra na penha; o caminho do navio no meio do mar; e o caminho do homem com uma virgem.

20Tal é o caminho da mulher adultera: ella come, e limpa a sua bocca, e diz: Não commetti maldade.

21Por tres coisas se alvoroça a terra: e por quatro, que não pode supportar:

22Pelo servo, quando reina; e pelo tolo, quando anda farto de pão:

23Pela mulher aborrecida, quando se casa; e pela serva, quando ficar herdeira da sua senhora.

24Estas quatro coisas são das mais pequenas da terra, porém sabias, bem providas de sabedoria:

25As formigas são um povo impotente; todavia no verão preparam a sua comida:

26Os coelhos são um povo debil; e comtudo põem a sua casa na penha:

27Os gafanhotos não teem rei; e comtudo todos saem, e em bandos se repartem:

28A aranha apanha com as mãos, e está nos paços dos reis.

29Estas tres teem um bom andar, e quatro que passeiam mui bem:

30O leão, o mais forte entre os animaes, que por ninguem torna atraz:

31O cavallo de guerra, bem cingido pelos lombos; e o bode; e o rei a quem se não pode resistir.

32Se obraste loucamente, elevando-te, e se imaginaste o mal, põe a mão na bocca.

33Porque o espremer do leite produz manteiga, e o espremer do nariz produz sangue, e o espremer da ira produz contenda.

📖 Chapter study

Summary

The words of Agur, son of Jakeh, begin with a confession of intellectual humility before the greatness of God. The chapter uses numerical lists ("three things... and four") to observe patterns in nature and human behavior.

Explanation

Agur is a sage not identified elsewhere in the Bible, and his humble introduction ("I am more brutish than any man") contrasts with the confidence of other wisdom texts, serving as an important reminder that all human wisdom is limited before God's infinite knowledge. The use of the numerical pattern "three things... and four" (verses 15-31) is a Hebrew poetic technique of gradation that also appears in Amos 1-2, used to observe, with humor and precision, recurring patterns in nature and human behavior, such as the way of an eagle in the sky or the habits of ants. Application for today: recognizing the limits of one's own knowledge and carefully observing the patterns of nature and everyday life are practices that cultivate genuine humility before God.

Fun facts

  • The name "Agur, son of Jakeh," does not appear in any known biblical genealogy, and ancient Jewish commentators speculated that it might be a symbolic title for Solomon, though most modern scholars consider him a distinct, unknown sage.
  • The observation about "four things which are little, yet exceeding wise" — ants, badgers (or rock hyraxes), locusts, and lizards — reflects keen knowledge of animal behavior, and is still cited today in discussions of behavioral biology and insect social organization.

Verse-by-verse explanation

  1. Provérbios 30:1Agur is a name that doesn’t appear anywhere else in the Bible, and scholars aren’t sure who he was — likely a wise man from outside Israel, since the chapter has a more philosophical, questioning tone than the rest of the book. It’s another separate collection within Proverbs, with its own author and style.
  2. Provérbios 30:2Agur begins with unusual humility, openly admitting he doesn’t have full understanding — a contrast with the more confident tone of the rest of the book.
  3. Provérbios 30:3Continues the humble self-description: Agur confesses he hasn’t attained wisdom or sacred knowledge — sets the stage for the rhetorical questions that follow about the limits of human knowledge.
  4. Provérbios 30:4A series of rhetorical questions about things only God could have done — going up to heaven, controlling the wind, the waters, the ends of the earth — reinforces how limited human knowledge is before God’s greatness.
  5. Provérbios 30:5States that every word of God is trustworthy, comparing it to a protective shield for whoever trusts in it — a declaration of confidence that contrasts with the humility admitted in the previous verses.
  6. Provérbios 30:6Warns against adding things to God’s words, because that can expose the person as a liar — a caution about not distorting or inventing beyond what was actually said.
  7. Provérbios 30:7Agur makes a direct request to God, something rare in Proverbs — introduces two specific things he wants before he dies, detailed in the next verse.
  8. Provérbios 30:8Reveals Agur’s request: to be freed from lying, and to receive neither extreme poverty nor extreme wealth, just the necessary provision — a desire for balance, not excess.
  9. Provérbios 30:9Explains the reason for the previous request: too much wealth can lead to forgetting God, and extreme poverty can lead to stealing — balance is seen as spiritual protection.
  10. Provérbios 30:10Warns against slandering a servant in front of their master, because it can backfire on the gossiper, bringing curse and guilt upon themselves.
  11. Provérbios 30:11Begins a list of four types of troubling behavior, starting with whoever mistreats their own parents — lack of filial respect is the first example given.
  12. Provérbios 30:12Continues the list: describes people who consider themselves pure without ever really facing or correcting their own flaws — a criticism of moral self-delusion.
  13. Provérbios 30:13Third example on the list: describes visible arrogance in the eyes, a pride that expresses itself physically through posture and facial expression.
  14. Provérbios 30:14Fourth and most serious example on the list: describes people whose cruelty is compared to teeth as sharp as swords, devouring the poor and needy without mercy.
  15. Provérbios 30:15The leech’s “two daughters” is likely a poetic way of describing the two parts of the animal’s mouth, always sucking for more — “give, give” imitates its ceaseless demand. It opens a numerical proverb, three... and four, a list style Agur uses several times in the chapter.
  16. Provérbios 30:16Continues the numerical list started in verse 15 about things that are never satisfied: adds the grave, the barren womb, dry land, and fire — all examples of something that always wants more.
  17. Provérbios 30:17Describes a harsh consequence for whoever despises their own parents — the image of birds of prey reflects how seriously this lack of respect was viewed in the culture of the time.
  18. Provérbios 30:18Introduces another numerical list from Agur, this time about things that amaze him for being hard to understand — sets the stage for the four comparisons in the next verse.
  19. Provérbios 30:19The first three images — eagle, snake, ship — have something in common: they’re movements that leave no visible trace after passing. The fourth comparison, about the relationship between a man and a woman, suggests something just as mysterious and hard to trace from the outside — more an observational comment than a moral one.
  20. Provérbios 30:20Describes the casual behavior of an adulterous woman, who treats betrayal as simply as eating and wiping her mouth — shows how the conscience can grow numb through repeated wrongdoing.
  21. Provérbios 30:21Introduces yet another numerical list, this time about situations that disturb the natural order of society — situations that the world, according to Agur, has trouble bearing.
  22. Provérbios 30:22First and second examples on the list: a servant taking power and a fool with plenty — describes situations where someone unprepared gains a position or resources they don’t know how to manage.
  23. Provérbios 30:23Third and fourth examples: a rejected woman getting married, and a servant taking her mistress’s place — more situations seen as uncomfortable reversals of the expected social order.
  24. Provérbios 30:24Introduces another numerical list from Agur, this time about small animals that survive well despite their size, through clever behavior rather than strength. It’s praise for practical cleverness, not the abstract wisdom of the rest of the book.
  25. Provérbios 30:25First example on the list of small but wise things: the ants, which despite having no strength prepare for the future by storing food in summer — repeats the example already used in chapter 6.
  26. Provérbios 30:26Second example: the rock badgers, or perhaps rock hyraxes, who make up for their fragility by building homes in safe, protected places, among the rocks.
  27. Provérbios 30:27Third example: the locusts, who, even with no centralized leader, manage to organize collectively and act together efficiently.
  28. Provérbios 30:28Fourth example: the spider, small but able to establish itself even in royal palaces through its own skill, without needing strength or status.
  29. Provérbios 30:29Introduces one last numerical list about walking with dignity and presence — sets the stage for the four examples of impressive-looking creatures that follow in the next verse.
  30. Provérbios 30:30First example: the lion, described as the strongest among animals, who doesn’t back away from anything — a classic symbol of courage and dominance.
  31. Provérbios 30:31Continues the list with the war horse, the goat, and the king — all with an imposing presence that commands respect and can’t easily be ignored or confronted.
  32. Provérbios 30:32Warns that whoever acts arrogantly or plots evil should keep their mouth shut — a gesture of recognizing their own fault before it causes more harm.
  33. Provérbios 30:33Closes the chapter with a practical comparison: just as squeezing milk produces butter and pinching the nose causes bleeding, provoking someone’s anger always generates conflict — a natural law of cause and effect applied to emotions.

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