Provérbios 30

BLIVRE · Chapter 30/31

1Palavras de Agur, filho de Jaque, o de fala solene; [Este] homem diz a Itiel; a Itiel e a Ucal:

2Certamente eu sou o mais bruto dos homens, e não tenho entendimento humano.

3Não aprendi sabedoria, nem tenho conhecimento do Santo [Deus] .

4Quem subiu ao céu, e desceu? Quem juntou os ventos com suas mãos? Quem amarrou as águas numa capa? Quem estabeleceu todos os limites da terra? Qual é o seu nome? e qual é o nome de seu filho, se tu o sabes?

5Toda palavra de Deus é pura; é escudo para os que nele confiam.

6Nada acrescentes às suas palavras, para que ele não te repreenda, e sejas mostrado como mentiroso.

7Duas coisas eu te pedi; não [as] negues a mim antes que eu morra.

8Afasta de mim a inutilidade e palavra mentirosa; [e] não me dês nem pobreza nem riqueza, mantém-me com o pão que me for necessário.

9Para que não aconteça de eu ficar farto e [te] negar, dizendo: Quem é o SENHOR?Nem também que eu empobreça, e venha a furtar, e desonre o nome do meu Deus.

10Não difames do servo ao seu senhor, para que ele não te amaldiçoe e fiques culpado.

11Há gente que amaldiçoa a seu pai e não bendiz à sua mãe;

12Há gente que é pura aos seus [próprios] olhos, mas que não foi lavada de sua imundície;

13Há gente cujos olhos são arrogantes, e cujas sobrancelhas são levantadas;

14Há gente cujos dentes são espadas, e cujos queixos são facas, para devorarem aos aflitos da terra aos aflitos, e aos necessitados dentre os homens.

15A sanguessuga tem duas filhas: “Dá” e “Dá”; estas três coisas nunca se fartam, e quatro nunca dizem “É o suficiente”:

16O Xeol, o útero estéril, a terra que não se farta de água, e o fogo que nunca diz estar satisfeito.

17Os olhos que zombam do pai ou desprezam obedecer à mãe, os corvos do riacho os arrancarão, e os filhotes de abutre os comerão.

18Estas três coisas me maravilham, e quatro que não entendo:

19O caminho da águia no céu, o caminho da serpente na rocha, o caminho do navio no meio do mar, e o caminho do homem com uma moça.

20Assim é o caminho da mulher adúltera: ela come, limpa sua boca, e diz: Não fiz mal algum.

21Por três coisas a terra se alvoroça, e por quatro que não pode suportar:

22Pelo servo que governa como rei; [pelo] tolo que se enche de comida;

23Pela mulher odiada, quando se casa; e [pela] serva quando toma o lugar de sua senhora.

24Estas quatro coisas são pequenas sobre a terra, porém muito sábias:

25As formigas não são criaturas fortes, mas no verão preparam sua comida;

26Os roedores são um “povo” fraco, mas fazem suas casas nas rochas;

27Os gafanhotos não têm rei; mas todos saem em bandos;

28As lagartixas podem ser pegas com as mãos, e mesmo assim estão nos palácios dos reis.

29Estes três tem um bom andar, e quatro que se movem muito bem:

30O leão, forte entre os animais, que não foge de ninguém;

31O galo, o bode, e o rei com seu exército.

32Se agiste como tolo, exaltando-te, e se planejaste o mal, [põe tua] mão sobre a boca;

33Porque [como] o forçar do leite produz manteiga, e o forçar do nariz produz sangue, [assim também] o forçar da ira produz briga.

📖 Chapter study

Summary

The words of Agur, son of Jakeh, begin with a confession of intellectual humility before the greatness of God. The chapter uses numerical lists ("three things... and four") to observe patterns in nature and human behavior.

Explanation

Agur is a sage not identified elsewhere in the Bible, and his humble introduction ("I am more brutish than any man") contrasts with the confidence of other wisdom texts, serving as an important reminder that all human wisdom is limited before God's infinite knowledge. The use of the numerical pattern "three things... and four" (verses 15-31) is a Hebrew poetic technique of gradation that also appears in Amos 1-2, used to observe, with humor and precision, recurring patterns in nature and human behavior, such as the way of an eagle in the sky or the habits of ants. Application for today: recognizing the limits of one's own knowledge and carefully observing the patterns of nature and everyday life are practices that cultivate genuine humility before God.

Fun facts

  • The name "Agur, son of Jakeh," does not appear in any known biblical genealogy, and ancient Jewish commentators speculated that it might be a symbolic title for Solomon, though most modern scholars consider him a distinct, unknown sage.
  • The observation about "four things which are little, yet exceeding wise" — ants, badgers (or rock hyraxes), locusts, and lizards — reflects keen knowledge of animal behavior, and is still cited today in discussions of behavioral biology and insect social organization.

Verse-by-verse explanation

  1. Provérbios 30:1Agur is a name that doesn’t appear anywhere else in the Bible, and scholars aren’t sure who he was — likely a wise man from outside Israel, since the chapter has a more philosophical, questioning tone than the rest of the book. It’s another separate collection within Proverbs, with its own author and style.
  2. Provérbios 30:2Agur begins with unusual humility, openly admitting he doesn’t have full understanding — a contrast with the more confident tone of the rest of the book.
  3. Provérbios 30:3Continues the humble self-description: Agur confesses he hasn’t attained wisdom or sacred knowledge — sets the stage for the rhetorical questions that follow about the limits of human knowledge.
  4. Provérbios 30:4A series of rhetorical questions about things only God could have done — going up to heaven, controlling the wind, the waters, the ends of the earth — reinforces how limited human knowledge is before God’s greatness.
  5. Provérbios 30:5States that every word of God is trustworthy, comparing it to a protective shield for whoever trusts in it — a declaration of confidence that contrasts with the humility admitted in the previous verses.
  6. Provérbios 30:6Warns against adding things to God’s words, because that can expose the person as a liar — a caution about not distorting or inventing beyond what was actually said.
  7. Provérbios 30:7Agur makes a direct request to God, something rare in Proverbs — introduces two specific things he wants before he dies, detailed in the next verse.
  8. Provérbios 30:8Reveals Agur’s request: to be freed from lying, and to receive neither extreme poverty nor extreme wealth, just the necessary provision — a desire for balance, not excess.
  9. Provérbios 30:9Explains the reason for the previous request: too much wealth can lead to forgetting God, and extreme poverty can lead to stealing — balance is seen as spiritual protection.
  10. Provérbios 30:10Warns against slandering a servant in front of their master, because it can backfire on the gossiper, bringing curse and guilt upon themselves.
  11. Provérbios 30:11Begins a list of four types of troubling behavior, starting with whoever mistreats their own parents — lack of filial respect is the first example given.
  12. Provérbios 30:12Continues the list: describes people who consider themselves pure without ever really facing or correcting their own flaws — a criticism of moral self-delusion.
  13. Provérbios 30:13Third example on the list: describes visible arrogance in the eyes, a pride that expresses itself physically through posture and facial expression.
  14. Provérbios 30:14Fourth and most serious example on the list: describes people whose cruelty is compared to teeth as sharp as swords, devouring the poor and needy without mercy.
  15. Provérbios 30:15The leech’s “two daughters” is likely a poetic way of describing the two parts of the animal’s mouth, always sucking for more — “give, give” imitates its ceaseless demand. It opens a numerical proverb, three... and four, a list style Agur uses several times in the chapter.
  16. Provérbios 30:16Continues the numerical list started in verse 15 about things that are never satisfied: adds the grave, the barren womb, dry land, and fire — all examples of something that always wants more.
  17. Provérbios 30:17Describes a harsh consequence for whoever despises their own parents — the image of birds of prey reflects how seriously this lack of respect was viewed in the culture of the time.
  18. Provérbios 30:18Introduces another numerical list from Agur, this time about things that amaze him for being hard to understand — sets the stage for the four comparisons in the next verse.
  19. Provérbios 30:19The first three images — eagle, snake, ship — have something in common: they’re movements that leave no visible trace after passing. The fourth comparison, about the relationship between a man and a woman, suggests something just as mysterious and hard to trace from the outside — more an observational comment than a moral one.
  20. Provérbios 30:20Describes the casual behavior of an adulterous woman, who treats betrayal as simply as eating and wiping her mouth — shows how the conscience can grow numb through repeated wrongdoing.
  21. Provérbios 30:21Introduces yet another numerical list, this time about situations that disturb the natural order of society — situations that the world, according to Agur, has trouble bearing.
  22. Provérbios 30:22First and second examples on the list: a servant taking power and a fool with plenty — describes situations where someone unprepared gains a position or resources they don’t know how to manage.
  23. Provérbios 30:23Third and fourth examples: a rejected woman getting married, and a servant taking her mistress’s place — more situations seen as uncomfortable reversals of the expected social order.
  24. Provérbios 30:24Introduces another numerical list from Agur, this time about small animals that survive well despite their size, through clever behavior rather than strength. It’s praise for practical cleverness, not the abstract wisdom of the rest of the book.
  25. Provérbios 30:25First example on the list of small but wise things: the ants, which despite having no strength prepare for the future by storing food in summer — repeats the example already used in chapter 6.
  26. Provérbios 30:26Second example: the rock badgers, or perhaps rock hyraxes, who make up for their fragility by building homes in safe, protected places, among the rocks.
  27. Provérbios 30:27Third example: the locusts, who, even with no centralized leader, manage to organize collectively and act together efficiently.
  28. Provérbios 30:28Fourth example: the spider, small but able to establish itself even in royal palaces through its own skill, without needing strength or status.
  29. Provérbios 30:29Introduces one last numerical list about walking with dignity and presence — sets the stage for the four examples of impressive-looking creatures that follow in the next verse.
  30. Provérbios 30:30First example: the lion, described as the strongest among animals, who doesn’t back away from anything — a classic symbol of courage and dominance.
  31. Provérbios 30:31Continues the list with the war horse, the goat, and the king — all with an imposing presence that commands respect and can’t easily be ignored or confronted.
  32. Provérbios 30:32Warns that whoever acts arrogantly or plots evil should keep their mouth shut — a gesture of recognizing their own fault before it causes more harm.
  33. Provérbios 30:33Closes the chapter with a practical comparison: just as squeezing milk produces butter and pinching the nose causes bleeding, provoking someone’s anger always generates conflict — a natural law of cause and effect applied to emotions.

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