Provérbios 14

BLIVRE · Chapter 14/31

1Toda mulher sábia edifica sua casa; porém a tola a derruba com suas mãos.

2Aquele que anda corretamente teme ao SENHOR; mas o que se desvia de seus caminhos o despreza.

3Na boca do tolo está a vara da arrogância, porém os lábios dos sábios os protegem.

4Não havendo bois, o celeiro fica limpo; mas pela força do boi há uma colheita abundante.

5A testemunha verdadeira não mentirá, mas a testemunha falsa declara mentiras.

6O zombador busca sabedoria, mas não [acha] nenhuma; mas o conhecimento é fácil para o prudente.

7Afasta-te do homem tolo, porque [nele] não encontrarás lábios inteligentes.

8A sabedoria do prudente é entender seu caminho; mas a loucura dos tolos é engano.

9Os tolos zombam da culpa, mas entre os corretos está o favor.

10O coração conhece sua [própria] amargura, e o estranho não pode partilhar sua alegria.

11A casa dos perversos será destruída, mas a tenda dos corretos florescerá.

12Há um caminho que [parece] correto para o homem, porém o fim dele são caminhos de morte.

13Até no riso o coração terá dor, e o fim da alegria é a tristeza.

14Quem se desvia de coração será cheio de seus próprios caminhos, porém o homem de bem [será recompensado] pelos seus.

15O ingênuo crê em toda palavra, mas o prudente pensa cuidadosamente sobre seus passos.

16O sábio teme, e se afasta do mal; porém o tolo se precipita e se acha seguro.

17Quem se ira rapidamente faz loucuras, e o homem de maus pensamentos será odiado.

18Os ingênuos herdarão a tolice, mas os prudentes serão coroados [com] o conhecimento.

19Os maus se inclinarão perante a face dos bons, e os perversos diante das portas do justo.

20O pobre é odiado até pelo seu próximo, porém os amigos dos ricos são muitos.

21Quem despreza a seu próximo, peca; mas aquele que demonstra misericórdia aos humildes [é] bem-aventurado.

22Por acaso não andam errados os que tramam o mal? Mas [há] bondade e fidelidade para os que planejam o bem.

23Em todo trabalho cansativo há proveito, mas o falar dos lábios só [leva] à pobreza.

24A coroa dos sábios é a sua riqueza; a loucura dos tolos é loucura.

25A testemunha verdadeira livra almas, mas aquele que declara mentiras é enganador.

26No temor ao SENHOR [há] forte confiança; e será refúgio para seus filhos.

27O temor ao SENHOR é manancial de vida, para se desviar dos laços da morte.

28Na multidão do povo está a honra do rei, mas a falta de gente é a ruína do príncipe.

29Quem demora para se irar tem muito entendimento, mas aquele de espírito impetuoso exalta a loucura.

30O coração em paz é vida para o corpo, mas a inveja é [como] podridão nos ossos.

31Quem oprime ao pobre insulta ao seu Criador; mas aquele que mostra compaixão ao necessitado o honra.

32Por sua malícia, o perverso é excluído; porém o justo [até] em sua morte mantém a confiança.

33No coração do prudente repousa a sabedoria; mas ela será conhecida até entre os tolos.

34A justiça exalta a nação, mas o pecado é a desgraça dos povos.

35O rei se agrada do seu servo prudente; porém ele mostrará seu furor ao causador de vergonha.

📖 Chapter study

Summary

Proverbs contrasts the wise woman, who builds up her house, with the foolish one, who tears it down with her own hands. The chapter also addresses compassion for the poor and the danger of paths that seem right but end in death.

Explanation

The opening line about the wise woman who "buildeth her house" while the foolish one "plucketh it down with her hands" (verse 1) uses household management as a practical measure of wisdom, since running the home was a central and highly valued responsibility for women in ancient Israelite society. The famous verse 12 ("there is a way which seemeth right unto a man, but the end thereof are the ways of death") warns of the limits of one's own moral judgment, a theme repeated again in 16:25. Application for today: judging one's own decisions merely by how right they feel, without seeking outside counsel, is a serious risk of self-deception.

Fun facts

  • Verse 12, about "the way which seemeth right," is repeated almost word for word in Proverbs 16:25 — one of the few near-exact repetitions within the book itself, suggesting the special weight the collection's editors placed on this warning.
  • The line "he that oppresseth the poor reproacheth his Maker" (verse 31) draws a direct theological connection between how the poor are treated and the respect owed to God as Creator of all, grounding social justice ethically in the theology of creation.

Verse-by-verse explanation

  1. Provérbios 14:1‘House’ once again works on two levels: the physical home and everything it represents — family, reputation, stability. The proverb contrasts two women by the practical outcome of their own daily choices, not by some fixed personality trait.
  2. Provérbios 14:2Compares whoever lives with integrity, showing respect for God through his own actions, with whoever strays from the right path, which in practice is a way of despising Him.
  3. Provérbios 14:3Compares the arrogant speech of the fool, which carries its own punishment, with the lips of the wise, which protect whoever uses them — each person’s mouth both reflects and determines his fate.
  4. Provérbios 14:4An empty manger looks tidier, but it means there is no ox at all working there — and without an ox there is no plowing, and therefore no harvest. The proverb uses this farming detail to say that order without real effort is an empty illusion.
  5. Provérbios 14:5Contrasts the true witness, trustworthy by nature, with the false witness, who lies without hesitation — a person’s integrity shows up precisely when it is put to the test.
  6. Provérbios 14:6Notes that the scoffer seeks wisdom without really being willing to change, so he never finds it, while for someone who already has humility, knowledge comes easily.
  7. Provérbios 14:7Advises staying away from someone who has no judgment, because that person has nothing useful to teach — avoiding bad company before it has a negative influence.
  8. Provérbios 14:8Compares the prudent person, who uses wisdom to understand where he is headed in life, with the fool, whose lack of judgment deceives him about his own situation.
  9. Provérbios 14:9Notes that fools treat sin as a joke, mocking its consequences, while among the upright there is mutual respect and genuine goodwill.
  10. Provérbios 14:10Notes that deep sorrow and joy are personal experiences — no outsider can truly enter into or fully share what is happening inside someone’s heart.
  11. Provérbios 14:11Compares the instability of the house of the wicked, which ends up destroyed, with the simplicity of the tent of the righteous, which flourishes even though it is more modest.
  12. Provérbios 14:12The phrase repeats almost word for word in 16:25, which shows it was a well-established saying in the wisdom tradition of the time, deliberately repeated across different collections. The warning is against trusting too much in one’s own judgment of what seems right, without checking where that path actually leads.
  13. Provérbios 14:13Notes that even laughter can hide sorrow underneath — surface-level cheer does not necessarily reflect what a person truly feels in his heart.
  14. Provérbios 14:14Compares whoever strays from the right path, who ends up reaping the result of his own bad choices, with the good man, who reaps satisfaction from his own good actions.
  15. Provérbios 14:15Contrasts the naive person, who believes anything he hears, with the prudent person, who carefully examines his own steps before acting — discernment keeps a person from being easily deceived.
  16. Provérbios 14:16Compares the wise person, who is cautious and avoids evil, with the fool, who acts with impulsive anger and feels overconfident, without noticing the risk he is running.
  17. Provérbios 14:17Notes that reacting with quick anger leads to foolish decisions, while whoever calculatedly schemes evil is regarded with even more suspicion by others.
  18. Provérbios 14:18Compares the outcome of each path: the naive end up with nothing but their own lack of judgment, while the prudent are rewarded with knowledge, like a crown.
  19. Provérbios 14:19Notes that, in the end, even the wicked end up recognizing the worth of the good, bowing down before them — an expectation that justice asserts itself over time.
  20. Provérbios 14:20Makes a hard social observation: the poor are avoided even by those who should be close to them, while the rich attract many who call themselves friends — an indirect criticism of the self-interest behind certain friendships.
  21. Provérbios 14:21Compares whoever despises his neighbor, treated here as a kind of sin, with whoever has compassion on the humble, described as someone truly happy.
  22. Provérbios 14:22Asks a rhetorical question to reinforce that whoever plans evil will certainly go wrong, while whoever plans good receives loyalty and kindness in return.
  23. Provérbios 14:23Notes that real work always brings some profit, while idle talk, with no concrete action behind it, leads only to poverty.
  24. Provérbios 14:24Compares riches to a kind of crown, a mark of worth, for whoever is wise, while the folly of the fool yields nothing but more folly.
  25. Provérbios 14:25Reinforces the value of an honest witness, able to save lives with the truth, against the danger of whoever lies and deceives without hesitation.
  26. Provérbios 14:26Describes reverence for God as a solid foundation of security, which extends even to protection for one’s own children, not just for the person who lives it directly.
  27. Provérbios 14:27Repeats the fountain-of-life image used in chapter 13 about the teaching of the wise, now applied to the fear of the Lord — something that helps a person avoid the dangers that lead to death.
  28. Provérbios 14:28Notes, in a very practical piece of leadership logic, that a king is strengthened by having many people around him, while a lack of people weakens and troubles the ruler.
  29. Provérbios 14:29Compares whoever has patience, a sign of good understanding, with whoever gets irritated easily, which exposes his own lack of self-control and maturity.
  30. Provérbios 14:30Just as in chapter 12, rottenness in the bones describes internal, progressive damage — here applied to envy, treated as something that eats away at the body of the person who feels it, not the person being envied. It is an almost physical observation about the effect of that feeling.
  31. Provérbios 14:31Notes that mistreating the poor is like insulting the very God who made them, while having compassion on those in need is a way of honoring God.
  32. Provérbios 14:32Compares the ruin of the wicked, caused by their own wickedness, with the confidence of the righteous, which holds firm even in the face of death — the difference in character shows up even at the very end.
  33. Provérbios 14:33Contrasts the prudent person, who keeps wisdom with discretion, with the fool, whose lack of judgment ends up showing and being noticed by everyone.
  34. Provérbios 14:34Observes on a larger scale, that of nations: living righteously exalts a people, while collective sin becomes a source of shame before others.
  35. Provérbios 14:35Closes the chapter with an observation about leadership: a king values whoever serves wisely, but his fury falls on whoever acts shamefully.

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